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SNP4.12

The Shorter Discourse on Arrayed For Battle

Cūḷabyūhasutta

Für diese Lehrrede gibt es noch keine deutsche Übersetzung — angezeigt wird Englisch.

“Each maintaining their own view, those who are skilled disagree, arguing: ‘Whoever sees it this way <j>understands the teaching; those who reject this are inadequate.’

So arguing, they dispute, saying, ‘The other is a fool, an amateur!’ Which one of these speaks true, for they all claim to be an expert?”

“If not accepting another’s teaching makes you a useless fool lacking wisdom, then they’re all fools lacking wisdom, for they all maintain their own view.

But if having your own view makes you pristine— pure in wisdom, expert and intelligent— then none of them lack wisdom, for such is the view they have all embraced.

I do not say that it is correct when they call each other fools. Each has built up their own view to be the truth, which is why they take the other as a fool.”

“What some say is true and correct, others say is hollow and false. So arguing, they dispute; why don’t ascetics say the same thing?”

“The truth is one, there is no second, understanding which folk would not dispute. But those ascetics each boast of different truths; that’s why they don’t say the same thing.”

“But why do they speak of different truths, these proponents who claim to be skilled? Are there really so many different truths, or do they just follow their own lines of reasoning?”

“No, there are not many different truths that, apart from perception, <j>are lasting in the world. Having formed their reasoning <j>regarding different views, they say there are two things: true and false.

The seen, heard, or thought, <j>or precepts or vows— based on these they show disdain. Standing in judgment, they scoff, saying, ‘The other is a fool, an amateur!’

They take the other as a fool on the same grounds that they speak of themselves as an expert. Claiming to be an expert on their own authority, they disdain the other while saying the same thing.

They are perfect, <j>according to their own extreme view; drunk on conceit, imagining themselves proficient. They have anointed themselves in their own mind, for such is the view they have embraced.

If the word of your opponent makes you deficient, then they too are lacking wisdom. But if on your own authority you’re a knowledge master, <j>an attentive one, then there are no fools among the ascetics.

‘Those who proclaim a teaching other than this have fallen short of purity, and are inadequate’: so say each one of the sectarians, for they are deeply attached to their own view.

‘Here alone is purity,’ they say, denying that there is purification in other teachings. Thus each one of the sectarians, being dogmatic, speaks forcefully within the context <j>of their own journey.

But in that case, so long as they are speaking forcefully <j>of their own journey, how can they take the other as a fool? They are the ones who provoke conflict when they call the other a fool <j>with an impure teaching.

Standing in judgment, <j>measuring by their own standard, they dispute with the world more and more. But a personage who has given up all judgments creates no conflict in the world.”

Übersetzung: English (sujato). Quelle: SuttaCentral / Bilara (gemeinfrei, CC0).