Search the library

… XII In Memoriam start of beings enmeshed in ignorance and fettered by craving, running on, speeding on through interminable births and deaths. Nor can it be …

… saṅkhārā, saṅkhārapaccayā viññāṇaṁ, viññāṇapaccayā nāmarūpaṁ, nāmarūpapaccayā saḷāyatanaṁ, saḷāyatanapaccayā phasso, phassapaccayā vedanā, vedanāpaccayā taṇhā, taṇhāpaccayā upādānaṁ, upādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti. Evametassa kevalassa dukkhakkhandhassa …

… nissesaṁ pariyādiyanavacanametaṁ— sabbesūti. <b>Bhūtesū</b>ti bhūtā vuccanti tasā ca thāvarā ca. <b>Tasā</b>ti yesaṁ tasitataṇhā appahīnā, yesañca bhayabheravā appahīnā. Kiṅkāraṇā vuccanti tasā? Te tasanti uttasanti paritasanti bhāyanti santāsaṁ …

… makkho ca paḷāso ca issā ca macchariyañca māyā ca sāṭheyyañca avijjā ca bhavataṇhā ca bhavadiṭṭhi ca vibhavadiṭṭhi ca sassatadiṭṭhi ca ucchedadiṭṭhi ca antavādiṭṭhi ca anantavādiṭṭhi ca …

… Vuttañhetaṁ bhagavatā— “Rūpe kho, rādha, yo chando yo rāgo yā nandī yā taṇhā ye upayūpādānā cetaso adhiṭṭhānābhinivesānusayā, tatra satto tatra visatto; tasmā sattoti vuccati. Vedanāya kho, …

… bhagavāti— vītataṇho purābhedāti bhagavā. <b>Pubbamantamanissito</b>ti pubbanto vuccati atīto addhā. Atītaṁ addhānaṁ ārabbha taṇhā pahīnā, diṭṭhi paṭinissaṭṭhā taṇhāya pahīnattā, diṭṭhiyā paṭinissaṭṭhattā. Evampi pubbamantamanissito. Atha vā “evaṁrūpo ahosiṁ …

… dukkhā”. Idaṁ vuccati “dukkhaṁ ariyasaccaṁ”. 1.2. Samudayasacca Tattha katamaṁ dukkhasamudayaṁ ariyasaccaṁ? Yāyaṁ taṇhā ponobhavikā nandirāgasahagatā tatratatrābhinandinī, seyyathidaṁ— kāmataṇhā, bhavataṇhā, vibhavataṇhā. Sā kho panesā taṇhā kattha uppajjamānā …

… Rūpasañcetanā abhiññeyyā; saddasañcetanā abhiññeyyā; gandhasañcetanā abhiññeyyā; rasasañcetanā abhiññeyyā; phoṭṭhabbasañcetanā abhiññeyyā; dhammasañcetanā abhiññeyyā. Rūpataṇhā abhiññeyyā; saddataṇhā abhiññeyyā; gandhataṇhā abhiññeyyā; rasataṇhā abhiññeyyā; phoṭṭhabbataṇhā abhiññeyyā; dhammataṇhā abhiññeyyā. Rūpavitakko abhiññeyyo; …

… Paccuppannavāra 5.2.1.1.1. Anulomapuggala Yassa dukkhasaccaṁ uppajjati tassa samudayasaccaṁ uppajjatīti? Sabbesaṁ upapajjantānaṁ pavatte taṇhāvippayuttacittassa uppādakkhaṇe tesaṁ dukkhasaccaṁ uppajjati, no ca tesaṁ samudayasaccaṁ uppajjati. Taṇhāya uppādakkhaṇe tesaṁ dukkhasaccañca …

… bhagavatā— “Kāmā te paṭhamā senā, dutiyā arati vuccati; Tatiyā khuppipāsā te, catutthī taṇhā pavuccati. Pañcamaṁ thinamiddhaṁ te, Chaṭṭhā bhīrū pavuccati; Sattamī vicikicchā te, Makkho thambho te …

… loluppaṁ loluppāyanā loluppāyitattaṁ pucchañjikatā sādhukamyatā adhammarāgo visamalobho nikanti nikāmanā patthanā pihanā sampatthanā kāmataṇhā bhavataṇhā vibhavataṇhā rūpataṇhā arūpataṇhā nirodhataṇhā rūpataṇhā saddataṇhā gandhataṇhā rasataṇhā phoṭṭhabbataṇhā dhammataṇhā ogho yogo …

… Paccuppannavāra 5.2.2.1.1. Anulomapuggala Yassa dukkhasaccaṁ nirujjhati tassa samudayasaccaṁ nirujjhatīti? Sabbesaṁ cavantānaṁ pavatte taṇhāvippayuttacittassa bhaṅgakkhaṇe tesaṁ dukkhasaccaṁ nirujjhati, no ca tesaṁ samudayasaccaṁ nirujjhati. Taṇhāya bhaṅgakkhaṇe tesaṁ dukkhasaccañca …

Dhammataṇhānadukkhasamudayotikathā Terasamavagga Dhammataṇhānadukkhasamudayotikathā Dhammataṇhā na dukkhasamudayoti? Āmantā. Rūpataṇhā na dukkhasamudayoti? Na hevaṁ vattabbe …pe… …

Dhammataṇhāabyākatātikathā Terasamavagga Dhammataṇhāabyākatātikathā Dhammataṇhā abyākatāti? Āmantā. Vipākābyākatā kiriyābyākatā rūpaṁ nibbānaṁ cakkhāyatanaṁ …pe… phoṭṭhabbāyatananti? Na …

… what is the noble truth of the origin of suffering? It’s the craving that leads to future lives, mixed up with relishing and greed, taking pleasure …

… na vivādayetha. <b>Khemābhipassaṁ avivādabhūmin</b>ti. <b>Avivādabhūmiṁ</b> vuccati amataṁ nibbānaṁ. Yo so sabbasaṅkhārasamatho sabbūpadhipaṭinissaggo taṇhakkhayo virāgo nirodho nibbānaṁ. Etaṁ avivādabhūmiṁ khemato tāṇato leṇato saraṇato abhayato accutato amatato nibbānato …

… yathā;</b> <b>Aññamaññehi byāruddhe,</b> <b>disvā maṁ bhayamāvisi.</b> <b>Phandamānaṁ pajaṁ disvā</b>ti. <b>Pajā</b>ti sattādhivacanaṁ. Pajaṁ taṇhāphandanāya phandamānaṁ diṭṭhiphandanāya phandamānaṁ, kilesaphandanāya phandamānaṁ, duccaritaphandanāya phandamānaṁ, payogaphandanāya phandamānaṁ, vipākaphandanāya phandamānaṁ, rattaṁ rāgena …

… bhūripaññāṇo,</b> <b>gotamo bhūrimedhaso. </b> <b>Eko tamonudāsīno</b>ti. <b>Eko</b>ti bhagavā pabbajjasaṅkhātena eko, adutiyaṭṭhena eko, taṇhāya pahānaṭṭhena eko, ekantavītarāgoti eko, ekantavītadosoti eko, ekantavītamohoti eko, ekantanikkilesoti eko, ekāyanamaggaṁ gatoti eko, …

… ca vicayo ca idaṁ nu kissa padaṭṭhānaṁ, kāmesu sattāti pañca kāmaguṇā, taṁ kāmataṇhāya padaṭṭhānaṁ. Saṁyojane vajjamapassamānāti avijjāya padaṭṭhānaṁ, na hi jātu saṁyojanasaṅgasattā oghaṁ tareyyuṁ vipulaṁ mahantanti …

The Longer Discourse on the Ending of Craving So I have heard. At one time the Buddha was staying near Sāvatthī …

… If they say, ‘What is a requirement for grasping?’ you should answer, ‘Craving is a requirement for grasping.’ When asked, ‘Is there a specific condition for …

… virocati na ñāyati na paññāyatīti— vevicchā pamādā nappakāsati. <b>Jappābhilepanaṁ brūmī</b>ti jappā vuccati taṇhā. Yo rāgo sārāgo anunayo anurodho nandī nandirāgo cittassa sārāgo icchā mucchā ajjhosānaṁ gedho …

12. Bhadrāvudhamāṇavapucchāniddesa Pucchāniddesa 12. Bhadrāvudhamāṇavapucchāniddesa <b>Okañjahaṁ taṇhacchidaṁ anejaṁ,</b> (iccāyasmā bhadrāvudho) <b>Nandiñjahaṁ oghatiṇṇaṁ vimuttaṁ;</b> <b>Kappañjahaṁ abhiyāce sumedhaṁ,</b> <b>Sutvāna nāgassa apanamissanti ito. …

5. Nayasamuṭṭhāna Tattha katamaṁ nayasamuṭṭhānaṁ? Pubbā koṭi na paññāyati avijjāya ca bhavataṇhāya ca, tattha avijjānīvaraṇaṁ taṇhāsaṁyojanaṁ. Avijjānīvaraṇā sattā avijjāsaṁyuttā avijjāpakkhena vicaranti, te vuccanti diṭṭhicaritāti. Taṇhāsaṁyojanā …

… second, mental intention the third, and consciousness the fourth. Fuel originates from craving. Fuel ceases when craving ceases. The practice that leads to the cessation of …

… (Yassakampi yassayatthakampi sadisaṁ.) 5.2.3.1.4. Paccanīkapuggala Yassa dukkhasaccaṁ nuppajjati tassa samudayasaccaṁ na nirujjhatīti? Taṇhāya bhaṅgakkhaṇe tesaṁ dukkhasaccaṁ nuppajjati, no ca tesaṁ samudayasaccaṁ na nirujjhati. Sabbesaṁ cavantānaṁ pavatte …

… pahāya anupādiyāno</b>ti. <b>Attaṁ pahāyā</b>ti attadiṭṭhiṁ pahāya. <b>Attaṁ pahāyā</b>ti gāhaṁ pahāya. <b>Attaṁ pahāyā</b>ti taṇhāvasena diṭṭhivasena gahitaṁ parāmaṭṭhaṁ abhiniviṭṭhaṁ ajjhositaṁ adhimuttaṁ pahāya pajahitvā vinodetvā byantiṁ karitvā anabhāvaṁ gametvāti— …

… to be?’ While probing they know: ‘The source of this attachment is craving. When craving exists attachments come to be. And when craving doesn’t exist attachments …

… Idaṁ pañhaṁ bhagavā kiṁ pucchito, lokassa saṅkileso pucchito. Kiṅkāraṇaṁ? Tividho hi saṅkileso taṇhāsaṅkileso ca diṭṭhisaṅkileso ca duccaritasaṅkileso ca. Tattha avijjāya nivutoti avijjaṁ dasseti, jappāti taṇhaṁ dasseti, …

… pāpe ca anūpalitto. <b>Attañjaho nayidha pakubbamāno</b>ti. <b>Attañjaho</b>ti attadiṭṭhijaho. <b>Attañjaho</b>ti gāhaṁ jaho. <b>Attañjaho</b>ti taṇhāvasena diṭṭhivasena gahitaṁ parāmaṭṭhaṁ abhiniviṭṭhaṁ ajjhositaṁ adhimuttaṁ, sabbaṁ taṁ cattaṁ hoti vantaṁ muttaṁ pahīnaṁ …

… amutaṁ, Atho aviññātaṁ kiñcanamatthi loke; Ācikkha dhammaṁ yamahaṁ vijaññaṁ, Jātijarāya idha vippahānan”ti. <b>Taṇhādhipanne manuje pekkhamāno,</b> (piṅgiyāti bhagavā) <b>Santāpajāte jarasā parete;</b> <b>Tasmā tuvaṁ piṅgiya appamatto,</b> <b>Jahassu taṇhaṁ …

… kāmā amamāyitā kāmā; sabbepi kāmāvacarā dhammā, sabbepi rūpāvacarā dhammā, sabbepi arūpāvacarā dhammā, taṇhāvatthukā taṇhārammaṇā kāmanīyaṭṭhena rajanīyaṭṭhena madanīyaṭṭhena kāmā— ime vuccanti vatthukāmā. Katame <b>kilesakāmā?</b> Chando kāmo rāgo …

… khandhā ca abhisaṅkhārā ca. Upadhiviveko vuccati amataṁ nibbānaṁ. Yo so sabbasaṅkhārasamatho sabbūpadhipaṭinissaggo taṇhakkhayo virāgo nirodho nibbānaṁ— ayaṁ upadhiviveko. Kāyaviveko ca vivekaṭṭhakāyānaṁ nekkhammābhiratānaṁ, cittaviveko ca parisuddhacittānaṁ paramavodānappattānaṁ, …

… What are the teachings grouped by two? Name and form. Ignorance and craving for continued existence. Views favoring existence and views favoring nonexistence. Lack of conscience …

… suttaṁ, saṅkilesabhāgiyañca nibbedhabhāgiyañca asekkhabhāgiyañca suttaṁ, saṅkilesabhāgiyañca vāsanābhāgiyañca nibbedhabhāgiyañca suttaṁ, vāsanābhāgiyañca nibbedhabhāgiyañca suttaṁ, taṇhāsaṅkilesabhāgiyaṁ suttaṁ, diṭṭhisaṅkilesabhāgiyaṁ suttaṁ, duccaritasaṅkilesabhāgiyaṁ suttaṁ, taṇhāvodānabhāgiyaṁ suttaṁ, diṭṭhivodānabhāgiyaṁ suttaṁ, duccaritavodānabhāgiyaṁ suttaṁ. Tattha saṅkileso …

… ca gahaṭṭhā ca pabbajitā ca devā ca manussā ca. <b>Mamattā</b>ti dve mamattā— taṇhāmamattañca diṭṭhimamattañca …pe… idaṁ taṇhāmamattaṁ …pe… idaṁ diṭṭhimamattaṁ. Mamāyitaṁ vatthuṁ acchedasaṅkinopi socanti, acchijjantepi socanti, …

… Sabbaṁ taṁ itihītihaṁ; Sabbaṁ taṁ takkavaḍḍhanaṁ, Nāhaṁ tattha abhiramin”ti. <b>Tvañca me dhammamakkhāhi,</b> <b>Taṇhānigghātanaṁ muni;</b> <b>Yaṁ viditvā sato caraṁ,</b> <b>Tare loke visattikaṁ. </b> <b>Tvañca me dhammamakkhāhī</b>ti. <b>Tvan</b>ti …

… nothing to say, scratching the ground with a stick. Then Māra’s daughters Craving, Malignancy, and Lust went up to Māra the Wicked, and addressed him in …

… tayo pañhā kathaṁ ñāyati? Bhagavā hi devatāya visajjeti. “Maccunābbhāhato loko, jarāya parivārito; Taṇhāsallena otiṇṇo, icchādhūpāyito sadā”ti. Tattha jarā ca maraṇañca imāni dve saṅkhatassa saṅkhatalakkhaṇāni. Jarāyaṁ ṭhitassa …

… yā apekkhā”ti. Iminā vatthunā iminā nidānena evaṁ ñāyati “idha bhagavā bāhiresu vatthūsu taṇhaṁ āhā”ti. Yathā cāha— “Etaṁ daḷhaṁ bandhanamāhu dhīrā, Ohārinaṁ sithilaṁ duppamuñcaṁ; Etampi chetvāna paribbajanti, …

Suttavebhaṅgiya Pubbā koṭi na paññāyati avijjāya ca bhavataṇhāya ca. Tattha avijjānīvaraṇānaṁ taṇhāsaṁyojanānaṁ sattānaṁ pubbakoṭi na paññāyati. Tattha ye sattā taṇhāsaṁyojanā, te …

… pālento yapento yāpentoti— yaṁ viditvā sato caraṁ. <b>Tare loke visattikan</b>ti visattikā vuccati taṇhā. Yo rāgo sārāgo …pe… abhijjhā lobho akusalamūlaṁ. <b>Visattikā</b>ti kenaṭṭhena visattikā? Visatāti visattikā, visālāti …

9. Todeyyamāṇavapucchāniddesa Pucchāniddesa 9. Todeyyamāṇavapucchāniddesa <b>Yasmiṁ kāmā na vasanti,</b> (iccāyasmā todeyyo) <b>Taṇhā yassa na vijjati;</b> <b>Kathaṅkathā ca yo tiṇṇo,</b> <b>Vimokkho tassa kīdiso. </b> <b>Yasmiṁ kāmā …

… ārambho. Tattha ye na yuñjanti, te pamādamūlakā na yuñjanti. So pamādo duvidho taṇhāmūlako avijjāmūlako ca. Tattha avijjāmūlako yena aññāṇena nivuto ñeyyaṭṭhānaṁ nappajānāti pañcakkhandhā uppādavayadhammāti, ayaṁ avijjāmūlako. …

… nirodho maggo ca. Dukkhaṁ yathā samāsena dhammācariyaṁ mānasañca, samudayo samāsena avijjā ca taṇhā ca, nirodho samāsena vijjā ca vimutti ca, maggo samāsena samatho ca vipassanā ca. …

… The six classes of feeling should be understood. The six classes of craving should be understood. ‘The six interior sense fields should be understood.’ That’s what …

… gametvāti— sabbaṁ tamaṁ vinodetvā. <b>Ekova ratimajjhagā</b>ti. <b>Eko</b>ti bhagavā pabbajjāsaṅkhātena eko, adutiyaṭṭhena eko, taṇhāya pahānaṭṭhena eko, ekantavītarāgoti eko, ekantavītadosoti eko, ekantavītamohoti eko, ekantanikkilesoti eko, ekāyanamaggaṁ gatoti eko, …

… grasping?’ Then, through rational application of mind, Vipassī penetrated with wisdom, ‘When craving exists there’s grasping. Craving is a requirement for grasping.’ Then Vipassī thought, ‘When …

Craving, the Weaver Craving, the Weaver The Buddha said this: “Mendicants, I will teach …

9. Māgaṇḍiyasuttaniddesa 9. Māgaṇḍiyasuttaniddesa Atha māgaṇḍiyasuttaniddesaṁ vakkhati— <b>Disvāna taṇhaṁ aratiṁ ragañca,</b> <b>Nāhosi chando api methunasmiṁ;</b> <b>Kimevidaṁ muttakarīsapuṇṇaṁ,</b> <b>Pādāpi naṁ samphusituṁ na icche.</b> …

… <b>Dhammañca seṭṭhaṁ abhijānamāno</b>ti dhammaṁ seṭṭhaṁ vuccati amataṁ nibbānaṁ. Yo so sabbasaṅkhārasamatho sabbūpadhipaṭinissaggo taṇhakkhayo virāgo nirodho nibbānaṁ. <b>Seṭṭhan</b>ti aggaṁ seṭṭhaṁ viseṭṭhaṁ pāmokkhaṁ uttamaṁ pavaraṁ dhammaṁ ājānamāno vijānamāno …

A Question About Craving A Question About Craving “Reverend Sāriputta, they speak of this thing called ‘craving’. …

… or see, the anxiety and evasiveness of those under the sway of craving. Namely, when those ascetics and brahmins assert that the self and the cosmos …

… origin, disappearance, gratification, drawback, and escape of sights, and having given up craving and dispelled passion for sights—they would live rid of thirst, their mind peaceful …

… vataṁ, na sīlaṁ. “Nāsissaṁ na pivissāmi, vihārato na nikkhame; Napi passaṁ nipātessaṁ, taṇhāsalle anūhate”ti. Cittaṁ paggaṇhāti padahati. Evarūpampi vīriyasamādānaṁ vuccati vataṁ, na sīlaṁ. “Na tāvāhaṁ imaṁ …

… Name and form. <em>What two things should be given up?</em> Ignorance and craving for continued existence. <em>What two things make things worse?</em> Being hard to admonish …

Craving Craving At Sāvatthī. “What do you think, Rāhula? Is craving for sights permanent …

… is the second end. The cessation of contact is the middle. And craving is the seamstress, for craving weaves one to being regenerated in one state …

… passati kaṁ voharasīti— kaṁ brūsi mahāpurisoti. <b>Ko idha sibbinimaccagā</b>ti ko idha sibbiniṁ taṇhaṁ ajjhagā upaccagā atikkanto samatikkanto vītivattoti— ko idha sibbinimaccagā. Tenāha so brāhmaṇo— “Kodha santusito …

The Shorter Discourse on the Ending of Craving So I have heard. At one time the Buddha was staying near Sāvatthī …

… unlearned ordinary person is struck by feelings born of contact with ignorance, craving arises. That conditioned phenomenon is born from that. So that conditioned phenomenon is …

… samparāyāya narassa honti.</b> <b>Chandānidānāni piyāni loke</b>ti. <b>Chando</b>ti yo kāmesu kāmacchando kāmarāgo kāmanandī kāmataṇhā kāmasneho kāmapariḷāho kāmamucchā kāmajjhosānaṁ kāmogho kāmayogo kāmupādānaṁ kāmacchandanīvaraṇaṁ. Api ca pañca chandā— pariyesanacchando, …

… saṅkhāranirodho, saṅkhāranirodhā viññāṇanirodho, viññāṇanirodhā nāmarūpanirodho, nāmarūpanirodhā saḷāyatananirodho, saḷāyatananirodhā phassanirodho, phassanirodhā vedanānirodho, vedanānirodhā taṇhānirodho, taṇhānirodhā upādānanirodho, upādānanirodhā bhavanirodho, bhavanirodhā jātinirodho, jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti. Evametassa kevalassa dukkhakkhandhassa …

Vicayahārasampāta Sampāta 2 Vicayahārasampāta Tattha katamo vicayo hārasampāto? Tattha taṇhā duvidhā kusalāpi akusalāpi. Akusalā saṁsāragāminī, kusalā apacayagāminī pahānataṇhā. Mānopi duvidho kusalopi akusalopi. Yaṁ …

… contact; contact is the condition for feeling; feeling is the condition for craving; craving is the condition for grasping; grasping is the condition for existence; existence …

… of delusion.’ ‘Is it for those who crave or those rid of craving?’ ‘It’s for those rid of craving.’ ‘Is it for those who have fuel …

… grasping?’ Then, through rational application of mind, Vipassī penetrated with wisdom: ‘When craving exists there’s grasping. Craving is a requirement for grasping.’ Then Vipassī thought: ‘When …

24. Craving 24. Craving When a man lives heedlessly, craving grows in them like a …

… (dhotakāti bhagavā) Uddhaṁ adho tiriyañcāpi majjhe; Etaṁ viditvā saṅgoti loke, Bhavābhavāya mākāsi taṇhan”ti. Dhotakamāṇavapucchā pañcamī. 6. Upasīvamāṇavapucchā “Eko ahaṁ sakka mahantamoghaṁ, (iccāyasmā upasīvo) Anissito no visahāmi …

… cittaṁ samādhissa paripantho. Passāsādimajjhapariyosānaṁ satiyā anugacchato bahiddhāvikkhepagataṁ cittaṁ samādhissa paripantho. Assāsapaṭikaṅkhanā nikanti taṇhācariyā samādhissa paripantho. Passāsapaṭikaṅkhanā nikanti taṇhācariyā samādhissa paripantho. Assāsenābhitunnassa passāsapaṭilābhe mucchanā samādhissa paripantho. Passāsenābhitunnassa …

… evaṁ paṭivedhaṭṭhena saccaṁ. Upādānaṁ kiṁnidānaṁ, kiṁsamudayaṁ, kiṁjātikaṁ, kiṁpabhavanti— evaṁ esanaṭṭhena saccaṁ. Upādānaṁ taṇhānidānaṁ, taṇhāsamudayaṁ, taṇhājātikaṁ, taṇhāpabhavanti— evaṁ pariggahaṭṭhena saccaṁ. Upādānañca pajānāti, upādānasamudayañca pajānāti, upādānanirodhañca pajānāti upādānanirodhagāminiṁ …

… contact. Contact is a requirement for feeling. Feeling is a requirement for craving. Craving is a requirement for grasping. Grasping is a requirement for continued existence. …

… on food, you should give up food. This body is produced by craving. Relying on craving, you should give up craving. This body is produced by …

Craving Craving “Mendicants, you should give up these three cravings and three conceits. What …

Craving Craving “Mendicants, it is said that no prior point of craving for continued …

… panūdanaṁ,</b> <b>Kukkuccānaṁ nivāraṇaṁ. </b> <b>Pahānaṁ kāmacchandānan</b>ti. <b>Chando</b>ti yo kāmesu kāmacchando kāmarāgo kāmanandī kāmataṇhā kāmasineho kāmapipāsā kāmapariḷāho kāmamucchā kāmajjhosānaṁ kāmogho kāmayogo kāmupādānaṁ kāmacchandanīvaraṇaṁ. <b>Pahānaṁ kāmacchandānan</b>ti kāmacchandānaṁ pahānaṁ …

… Pañcamo aṅkuso nāma, sabbe pañca nayā gatā. Tattha katamāni <b>aṭṭhārasa mūlapadāni</b>? Avijjā taṇhā lobho doso moho subhasaññā sukhasaññā niccasaññā attasaññā samatho vipassanā alobho adoso amoho asubhasaññā …

Craving Craving “Mendicants, there are these three cravings. What three? Craving for sensual pleasures, …

The Ending of Craving The Ending of Craving “Mendicants, you should develop the path and the practice …

Craving Chapter One Craving This was said by the Buddha, the Perfected One: that …