Dhammaquelle Texts, Talks and Meditations

Arising

samudaya
Insight (vipassanā) Building on it Stage 2 of 8

Arising; the cause of suffering (the second noble truth).

On the path: 2 · The map of liberation — How is the whole path built? The four noble truths, the eightfold path, the three trainings, dependent arising in outline, Nibbāna. → to this stage in the learning path

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Appears in

Across all traditions

Passages where samudaya occurs literally — in the original, and, where a German translation of the same lines exists, in German.

  • Āyurveda · Carakasaṃhitā-parts with the Āyurvedadīpikā · Sanskrit

    ti // 22] tathāyukte hi samudaye samudāyaprabhāvatattvamevam evopalabhya tato dravyavikāraprabhāvatattvaṃ vyavasyet // Car_3,1.11 [{Āyurvedadīpikā} atha kathaṃ tarhi vikṛtiviṣamasamavāyaprabhāvajñānam ityāha tathāyukte hītyādi // 1 tathāyukte samudaya iti vikṛtiviṣamasamavāye // 2 samudayaprabhāvatattvam iti melakaprabhāvatattvam // 3 samadhṛte hi madhusarpiṣi sūryāvartākhye vā doṣasamudaye na saṃyujyamānamadhughṛtaguṇakramāgataṃ mārakatvaṃ na ca vātādidoṣaprabhāvagataṃ sūryavṛddhyā vardhiṣṇutvaṃ sūryāvartasya kiṃ tu saṃyogamahimakṛtam evetyarthaḥ // 4 yacca gatidvayaṃ doṣarasamelakasya tena p

  • Jaina scriptures · Jaina Sūtras II: Uttarādhyayana & Sūtrakṛtāṅga (SBE 45) · English

    Samudaya stands, according to the commentators, for sama- daya, but there is no finite verb with which to construe the absolute participle, either expressed or easily supplied. Perhaps we must read samuvaya vayam = samuvaka vakas; for the perfect is retained in some cases. However, if this conjecture be right, the next line would be superfluous. LECTURE XXV. I41 Sanne oe as follows: ‘You have well declared to me what true Brahmazahood consists in.

  • Logic & epistemology · Hetubinduṭīkā · Sanskrit

    sarvatra samudāyasya sādhyatā naiveṣṭeti cet, āha- "tathā ca" dharmamātrasyāpi svatantrasya sādhyatopagame ‘ghaṭābhāvastadanyabhāvāt'; ityevaṃrūpe prayoge ghaṭasya sarvatra deśe sarvadā cābhāvaḥ prasajyeta | dharmiṇi hi kvaciddharmasya guṇabhūtasya sādhane tatraiva tatkāla eva ca bhāvo yukto nānyadeti sarvatra samudāya eva sādhyo 'bhyupagantavyaḥ na kevalo dharma iti |

  • Tipiṭaka · srm4 · Pāli

    Samudaya nti dve samudayā khaṇikasamudayo paccayasamudayo ca. Uppādakkhaṇo khaṇikasamudayo, paccayova paccayasamudayo. Samudayate samudayanaṃ samudayo, samudeti etasmāti samudayoti evaṃ ubhinnaṃ samudayānaṃ saddatthatopi bhedo veditabbo. Paccayasamudayaṃ pajānantopi bhikkhu khaṇikasamudayaṃ pajānāti, khaṇikasamudayaṃ pajānantopi paccayasamudayaṃ pajānāti. Paccayato hi saṅkhārānaṃ udayaṃ passato khaṇato ca nesaṃ udayadassanaṃ sukhaṃ hoti, khaṇato ca nesaṃ udayaṃ passato pageva paccayānaṃ suggahitattā paccayato dassanaṃ sukhena ijjhati. Idha pana khaṇikasamudayaṃ dassento āha ‘‘samudayanti uppatti’’ nti.

  • Pāli commentaries · idānavagga-aṭṭhakathā · Pāli

    tatiye dukkhassā ti vaṭṭadukkhassa| samudaya nti dve samudayā khaṇikasamudayo ca paccayasamudayo ca| paccayasamudayaṃ passantopi bhikkhu khaṇikasamudayaṃ passati, khaṇikasamudayaṃ passantopi paccayasamudayaṃ passati| atthaṅgamopi accantatthaṅgamo bhedatthaṅgamoti duvidho| accantatthaṅgamaṃ passantopi bhedatthaṅgamaṃ passati, bhedatthaṅgamaṃ passantopi accantatthaṅgamaṃ passati| desessāmī ti idaṃ vaṭṭadukkhassa samudayatthaṅgamaṃ nibbattibhedaṃ nāma desessāmi, taṃ suṇāthāti attho| paṭiccā ti nissayavasena ceva ārammaṇavasena ca paccayaṃ katvā| tiṇṇaṃ saṅgati phasso ti tiṇṇaṃ saṅgatiyā phasso| a

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