Arising and passing away

udayabbaya

Insight (vipassanā) Core — needs to be understood Stage 7 of 8

Directly seeing how experiences rise and dissolve — the beginning of real insight into impermanence.

On the path: 7 · Insight and letting go — What has to be seen directly for clinging to end? Arising and passing away, the three characteristics, disenchantment, ceasing, letting go. → to this stage in the learning path

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Across all traditions

Passages where udayabbaya occurs literally — in the original, and, where a German translation of the same lines exists, in German.

Tipiṭaka · dhpa · Pāli

113 . ‘‘Yo ca vassasataṃ jīve, apassaṃ udayabbayaṃ; Ekāhaṃ jīvitaṃ seyyo, passato udayabbaya’’nti. Tattha apassaṃ udayabbaya nti pañcannaṃ khandhānaṃ pañcavīsatiyā lakkhaṇehi udayañca vayañca apassanto. Passato udayabbaya nti tesaṃ udayañca vayañca passantassa. Itarassa jīvanato ekāhampi jīvitaṃ seyyoti. Desanāvasāne paṭācārā saha paṭisambhidāhi arahattaṃ pāpuṇi. Paṭācārātherīvatthu dvādasamaṃ. 13. Kisāgotamīvatthu
Tipiṭaka · vnvt · Pāli

3160-3161 . Evaṃ ñātatīraṇapariññādvayaṃ saṅkhepato dassetvā pahānapariññāya sarīrabhūtāni nava ñāṇāni dassetumāha ‘‘udayabbayā’’ tiādi. Tattha udayabbayā ti uppādabhaṅgānupassanāvasappavattā uttarapadalopena ‘‘udayabbayā’’ti vuttā. Tattha udayaṃ muñcitvā vaye vā pavattā bhaṅgānupassanā ‘‘bhaṅgā’’ ti vuttā. Bhayañca ādīnavo ca nibbidā ca bhayādīnavanibbidā, saṅkhārānaṃ bhayato anupassanavasena pavattā bhayānupassanā ca diṭṭhabhayānaṃ ādīnavato pekkhanavasena pavattā ādīnavānupassanā ca diṭṭhādīnavesu nibbedavasena pavattā nibbidānupassanā ca tathā vuttā. Nibbinditvā saṅkhārehi muccitukāmatāvaseneva pavattaṃ ñāṇaṃ muccitukāmatāñāṇaṃ . Muccanassa upāyasampaṭipādanatthaṃ puna …
Tipiṭaka · thiga · Pāli

Yathābhūtamavekkhantī ti evaṃ jātasaṃvegā vipassanaṃ paṭṭhapetvā aniccādimanasikārena yathābhūtamavekkhantī. Kiṃ avekkhantīti āha ‘‘khandhānaṃ udayabbaya’’ nti. ‘‘Avijjāsamudayā rūpasamudayo’’tiādinā (paṭi. ma. 1.50) samapaññāsappabhedānaṃ pañcannaṃ upādānakkhandhānaṃ uppādanirodhañca udayabbayānupassanāya avekkhantī vipassanaṃ ussukkāpetvā maggapaṭipāṭiyā sabbaso kilesehi ca bhavehi ca vimuttacittā uṭṭhāsiṃ, ubhato uṭṭhānena maggena bhavattayato cāti vuṭṭhitā ahosiṃ. Sesaṃ vuttanayameva. Mittākāḷītherīgāthāvaṇṇanā niṭṭhitā. 7. Sakulātherīgāthāvaṇṇanā
Tipiṭaka · Visuddhimagga Tika · Pāli

725 . Evaṃ manasi karoto na yāva udayabbayañāṇaṃ uppajjati, tāva udayabbayā suṭṭhu pākaṭā na hontīti katvā vuttaṃ ‘‘iti kirime dhammā…pe… paṭiventī’’ ti, nayadassanavasena vā evaṃ vuttaṃ. Paṭhamañhi paccuppannadhammānaṃ udayabbayaṃ disvā atha atītānāgate nayaṃ neti. Dukkhādisaccappabhedā, anulomādipaṭiccasamuppādappabhedā, ekattādinayappabhedā, aniccatādilakkhaṇappabhedā ca saccapaṭiccasamuppādanayalakkhaṇappabhedā . Paṭiccasamuppādaggahaṇeneva cettha paṭiccasamuppannadhammānampi gahaṇaṃ, tesampi attano phalaṃ pati paṭicca samuppādabhāvato.
Tipiṭaka · lpm3 · Pāli

Kilesānaṃ vikkhambhanavasena vūpasantatāya santacittassa, saṃsāre bhayassa ikkhanato bhikkhuno, uttarimanussadhammasannissitattā amānusī ratī ti vivekarati nekkhammarati. Yato yato ti yathā yathā nayavipassanādīsu yena yena sammasanākārenāti attho. Khandhānaṃ udayabbaya nti pañcupādānakkhandhānaṃ uppādañca bhaṅgañca. Amatantaṃ vijānata nti vijānantānaṃ viññūnaṃ āraddhavipassanānaṃ taṃ pītipāmojjaṃ amatādhigamahetutāya amatanti veditabbaṃ. Chasu dvāresu iṭṭhārammaṇe āpāthagate ti rūpādivasena chabbidhe iṭṭhārammaṇe yathārahaṃ chasu dvāresu āpāthagate. Visaye cetaṃ bhummavacanaṃ.

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