Mil 3.1.12
12. Distinguishing Characteristic of Exertion Question
12. Vīriyalakkhaṇapañha
from: Great Chapter
12. Distinguishing Characteristic of Exertion Question
The king asked: “Venerable Nāgasena, what is the distinguishing characteristic of exertion?” “Exertion, your majesty, has supporting as a distinguishing characteristic, and no wholesome mental states supported by exertion decline.”
“Please give me an analogy.” “Just as, your majesty, a man, when his house is falling down, might support it with additional wood, so that, being thus supported, that house would not fall down. In the same way, your majesty, exertion has supporting as a distinguishing characteristic, and no wholesome mental states supported by exertion decline.”
“Give me another analogy.” “Just as, your majesty, a large army might destroy a small army, then the king would recall another and send for them in order to give additional strength to his own small army, and with that, the small army would destroy the large army. In the same way, your majesty, exertion has supporting as a distinguishing characteristic, and no wholesome mental states supported by exertion decline. And this too was said, your majesty, by the Blessed One: ‘A noble disciple endowed with exertion abandons the unwholesome, develops the wholesome; Abandons the blameworthy, develops the blameless, and maintains his own purity.’”
“You are clever, Venerable Nāgasena!”
Distinguishing Characteristic of Exertion Question twelfth
12. Vīriyalakkhaṇapañha
Rājā āha— “bhante nāgasena, kiṁlakkhaṇaṁ vīriyan”ti? “Upatthambhanalakkhaṇaṁ, mahārāja, vīriyaṁ, vīriyūpatthambhitā sabbe kusalā dhammā na parihāyantī”ti.
“Opammaṁ karohī”ti. “Yathā, mahārāja, puriso gehe patante aññena dārunā upatthambheyya, upatthambhitaṁ santaṁ evaṁ taṁ gehaṁ na pateyya; evameva kho, mahārāja, upatthambhanalakkhaṇaṁ vīriyaṁ, vīriyūpatthambhitā sabbe kusalā dhammā na parihāyantī”ti.
“Bhiyyo opammaṁ karohī”ti. “Yathā, mahārāja, parittakaṁ senaṁ mahatī senā bhañjeyya, tato rājā aññamaññaṁ anussāreyya anupeseyya attano parittakāya senāya balaṁ anupadaṁ dadeyya, tāya saddhiṁ parittakā senā mahatiṁ senaṁ bhañjeyya; evameva kho, mahārāja, upatthambhanalakkhaṇaṁ vīriyaṁ, vīriyūpatthambhitā sabbe kusalā dhammā na parihāyanti. Bhāsitampetaṁ, mahārāja, bhagavatā— ‘vīriyavā kho, bhikkhave, ariyasāvako akusalaṁ pajahati, kusalaṁ bhāveti. Sāvajjaṁ pajahati, anavajjaṁ bhāveti. Suddhamattānaṁ pariharatī’”ti.
“Kallosi, bhante nāgasenā”ti.
Vīriyalakkhaṇapañho dvādasamo.