Mil 3.1.14
14. Concentration Question
14. Samādhipañha
from: Great Chapter
14. Concentration Question
The king asked: “Venerable Nāgasena, what is the distinguishing characteristic of concentration?” “Concentration, your majesty, has being the foremost as a distinguishing characteristic, whatever wholesome mental states there are all these have concentration as the foremost, they lean towards concentration, slope towards concentration, and incline towards concentration.”
“Please give me an analogy.” “Just as, your majesty, whatever rafters there are in a house with a ridge pole, all the rafters go to that ridge pole, lean towards it, converge at it, and it is considered to be the chief of them. In the same way, your majesty, whatever wholesome mental states there are all these have concentration as the foremost, they lean towards concentration, slope towards concentration, and incline towards concentration.”
“Give me another analogy.” “Just as, your majesty, whatever king with his four-factored army would go down into battle, all the army – the elephants, horses, chariots, and foot-soldiers – would have him as the foremost, lean towards him, slope towards him, and incline towards him, and would gather around him. In the same way, your majesty, whatever wholesome mental states there are all these have concentration as the foremost, they lean towards concentration, slope towards concentration, and incline towards concentration. Thus, your majesty, concentration has being the foremost as a distinguishing characteristic. And this too was said, your majesty, by the Blessed One: ‘Develop concentration, bhikkhus. A concentrated bhikkhu knows things as they really are.’”
“You are clever, Venerable Nāgasena!”
Concentration Question fourteenth
14. Samādhipañha
Rājā āha— “bhante nāgasena, kiṁlakkhaṇo samādhī”ti? “Pamukhalakkhaṇo, mahārāja, samādhi, ye keci kusalā dhammā, sabbe te samādhipamukhā honti samādhininnā samādhipoṇā samādhipabbhārā”ti.
“Opammaṁ karohī”ti. “Yathā, mahārāja, kūṭāgārassa yā kāci gopānasiyo, sabbā tā kūṭaṅgamā honti kūṭaninnā kūṭasamosaraṇā, kūṭaṁ tāsaṁ aggamakkhāyati; evameva kho, mahārāja, ye keci kusalā dhammā, sabbe te samādhipamukhā honti samādhininnā samādhipoṇā samādhipabbhārā”ti.
“Bhiyyo opammaṁ karohī”ti. “Yathā, mahārāja, koci rājā caturaṅginiyā senāya saddhiṁ saṅgāmaṁ otareyya, sabbāva senā hatthī ca assā ca rathā ca pattī ca tappamukhā bhaveyyuṁ tanninnā tappoṇā tappabbhārā taṁyeva anupariyāyeyyuṁ; evameva kho, mahārāja, ye keci kusalā dhammā, sabbe te samādhipamukhā honti samādhininnā samādhipoṇā samādhipabbhārā. Evaṁ kho, mahārāja, pamukhalakkhaṇo samādhi. Bhāsitampetaṁ, mahārāja, bhagavatā— ‘samādhiṁ, bhikkhave, bhāvetha, samāhito, bhikkhave, bhikkhu yathābhūtaṁ pajānātī’”ti.
“Kallosi, bhante nāgasenā”ti.
Samādhipañho cuddasamo.