Mil 3.1.5
5. Going Forth Question
5. Pabbajjapañha
from: Great Chapter
5. Going Forth Question
Then Venerable Nāgasena approached King Milinda’s dwelling, and on arriving sat on the seat prepared. King Milinda then served and satisfied with his own hands Venerable Nāgasena and his assembly with delicious hard and soft foods, presented to each bhikkhu a pair of cloths, and to Venerable Nāgasena a set of three robes. He said to Venerable Nāgasena, “Venerable Nāgasena, sit here with ten bhikkhus and let the rest of them go.”
Then King Milinda, having seen that Venerable Nāgasena had eaten, and had withdrawn his hand from his bowl, took a certain low seat and sat down on one side. Seated there, King Milinda said to Venerable Nāgasena, “What is the conversation to be about, Venerable Nāgasena?” “We need a goal, your majesty. Let the conversation be about the goal.”
The king said, “What use for you, Venerable Nāgasena, is your going forth? What is the ultimate goal for you?” The elder said, “How then, your majesty, would this suffering cease, and other suffering not arise? This, your majesty, is the purpose of our going forth, and our ultimate goal is final nibbāna without any clinging.”
“Do all go forth for this goal, Venerable Nāgasena?” “Certainly not, your majesty, some go forth through fear of kings, some go forth through fear of thieves, some go forth oppressed by debts, and others go forth for the sake of livelihood. But those who go forth the right way, go forth for such a goal.”
“Did you go forth for this goal, venerable sir?” “I went forth, your majesty, when I was a child and I did not know that I was going forth for this goal. Then, it occurred to me, ‘These recluses, Sakyan sons, are wise and they will train me. Now, I have been trained by them, and I know and see that the going forth is for that goal.’”
“You are clever, Venerable Nāgasena!”
Going Forth Question fifth
5. Pabbajjapañha
Atha kho āyasmā nāgaseno yena milindassa rañño nivesanaṁ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi. Atha kho milindo rājā āyasmantaṁ nāgasenaṁ saparisaṁ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā ekamekaṁ bhikkhuṁ ekamekena dussayugena acchādetvā āyasmantaṁ nāgasenaṁ ticīvarena acchādetvā āyasmantaṁ nāgasenaṁ etadavoca— “bhante nāgasena, dasahi, bhikkhūhi saddhiṁ idha nisīdatha, avasesā gacchantū”ti.
Atha kho milindo rājā āyasmantaṁ nāgasenaṁ bhuttāviṁ onītapattapāṇiṁ viditvā aññataraṁ nīcaṁ āsanaṁ gahetvā ekamantaṁ nisīdi, ekamantaṁ nisinno kho milindo rājā āyasmantaṁ nāgasenaṁ etadavoca— “bhante nāgasena, kimhi hoti kathāsallāpo”ti? “Atthena mayaṁ, mahārāja, atthikā, atthe hotu kathāsallāpo”ti.
Rājā āha— “kimatthiyā, bhante nāgasena, tumhākaṁ pabbajjā, ko ca tumhākaṁ paramattho”ti. Thero āha— “kinti, mahārāja, idaṁ dukkhaṁ nirujjheyya, aññañca dukkhaṁ na uppajjeyyāti. Etadatthā, mahārāja, amhākaṁ pabbajjā, anupādā parinibbānaṁ kho pana amhākaṁ paramattho”ti.
“Kiṁ pana, bhante nāgasena, sabbe etadatthāya pabbajantī”ti? “Na hi, mahārāja, keci etadatthāya pabbajanti, keci rājābhinītā pabbajanti, keci corābhinītā pabbajanti, keci iṇaṭṭā pabbajanti, keci ājīvikatthāya pabbajanti, ye pana sammā pabbajanti, te etadatthāya pabbajantī”ti.
“Tvaṁ pana, bhante, etadatthāya pabbajitosī”ti? “Ahaṁ kho, mahārāja, daharako santo pabbajito, na jānāmi imassa nāmatthāya pabbajāmīti, api ca kho me evaṁ ahosi ‘paṇḍitā ime samaṇā sakyaputtiyā, te maṁ sikkhāpessantī’ti, svāhaṁ tehi sikkhāpito jānāmi ca passāmi ca ‘imassa nāmatthāya pabbajjā’”ti.
“Kallosi, bhante nāgasenā”ti.
Pabbajjapañho pañcamo.