Mil 3.6.3
3. Characteristics of a Great Person Question
3. Mahāpurisalakkhaṇapañha
from: Mindfulness Chapter
3. Characteristics of a Great Person Question
The king asked: “Venerable Nāgasena, was the Buddha endowed with the thirty-two characteristics of a great person and distinguished with the eighty secondary features, with radiant complexion, skin like gold, and a halo that extends for one fathom?” “Yes, your majesty, he was.”
“But, venerable sir, were his mother and father endowed with the thirty-two characteristics of a great person … and a halo that extends for one fathom?” “No, your majesty, they were not.”
“That being so, venerable sir, is it not then that the Buddha arose endowed with the thirty-two characteristics of a great person … and a halo that extends for one fathom? But surely a child is like their mother or those on their mother’s side or like their father or those on their father’s side.” The elder said, “But is there, your majesty, any lotus with a hundred leaves?” “Yes, venerable sir, there is.” “And where then is the origin for that?” “It is born from mud and it thrives in water.” “Then, your majesty, is the lotus like the mud in colour, smell, or taste?” “Certainly not, venerable sir.” “Or is it like the water in smell or taste?” “Certainly not, venerable sir.” “In the same way, your majesty, the Buddha was endowed with the thirty-two characteristics of a great person and distinguished with the eighty secondary features, with radiant complexion, skin like gold, and a halo that extends for one fathom, and his parents were not.”
“You are clever, Venerable Nāgasena!”
Characteristics of a Great Person Question third
3. Mahāpurisalakkhaṇapañha
Rājā āha— “bhante nāgasena, buddho dvattiṁsamahāpurisalakkhaṇehi samannāgato asītiyā ca anubyañjanehi parirañjito suvaṇṇavaṇṇo kañcanasannibhattaco byāmappabho”ti? “Āma, mahārāja, bhagavā dvattiṁsamahāpurisalakkhaṇehi samannāgato asītiyā ca anubyañjanehi parirañjito suvaṇṇavaṇṇo kañcanasannibhattaco byāmappabho”ti.
“Kiṁ panassa, bhante, mātāpitaropi dvattiṁsamahāpurisalakkhaṇehi samannāgatā asītiyā ca anubyañjanehi parirañjitā suvaṇṇavaṇṇā kañcanasannibhattacā byāmappabhā”ti? “No cassa, mahārāja, mātāpitaro dvattiṁsamahāpurisalakkhaṇehi samannāgatā asītiyā ca anubyañjanehi parirañjitā suvaṇṇavaṇṇā kañcanasannibhattacā byāmappabhā”ti.
“Evaṁ sante kho, bhante nāgasena, na uppajjati buddho dvattiṁsamahāpurisalakkhaṇehi samannāgato asītiyā ca anubyañjanehi parirañjito suvaṇṇavaṇṇo kañcanasannibhattaco byāmappabhoti, api ca mātusadiso vā putto hoti mātupakkho vā, pitusadiso vā putto hoti pitupakkho vā”ti. Thero āha— “atthi pana, mahārāja, kiñci padumaṁ satapattan”ti? “Āma, bhante, atthī”ti. “Tassa pana kuhiṁ sambhavo”ti? “Kaddame jāyati udake āsīyatī”ti. “Kiṁ nu kho, mahārāja, padumaṁ kaddamena sadisaṁ vaṇṇena vā gandhena vā rasena vā”ti? “Na hi, bhante”ti. “Atha udakena vā gandhena vā rasena vā”ti? “Na hi, bhante”ti. “Evameva kho, mahārāja, bhagavā dvattiṁsamahāpurisalakkhaṇehi samannāgato asītiyā ca anubyañjanehi parirañjito suvaṇṇavaṇṇo kañcanasannibhattaco byāmappabho, no cassa mātāpitaro dvattiṁsamahāpurisalakkhaṇehi samannāgatā asītiyā ca anubyañjanehi parirañjitā suvaṇṇavaṇṇā kañcanasannibhattacā byāmappabhā”ti.
“Kallosi, bhante nāgasenā”ti.
Mahāpurisalakkhaṇapañho tatiyo.