87. The training rule on beds and benches

The chapter on offenses entailing confession The subchapter on precious things

Origin story

At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery, Venerable Upananda the Sakyan was sleeping on a high bed. On one occasion, as the Buddha and a number of monks were walking about the dwellings, they came to Upananda’s dwelling. Upananda saw the Buddha coming and said to him, “Sir, please come and see my bed.” The Buddha turned around on the spot and addressed the monks: “A fool, monks, can be recognized by his sleeping place.”

After rebuking Upananda in many ways, the Buddha spoke in dispraise of being difficult to support … “And, monks, this training rule should be recited like this:

Final ruling

‘If a monk is having a new bed or bench made, it is to have legs eight standard fingerbreadths long below the lowest frame. If the legs exceed that, they are to be cut down, and he commits an offense entailing confession.’”

Definitions

New: newly made is what is meant. A bed: there are four kinds of beds: one with legs and frame, called masāraka; one with legs and frame, called bundikābaddha; one with crooked legs; one with detachable legs. A bench: there are four kinds of benches: one with legs and frame, called masāraka; one with legs and frame, called bundikābaddha; one with crooked legs; one with detachable legs. Is having made: making it himself or having it made. It is to have legs eight standard fingerbreadths long below the lowest frame: apart from the lowest frame. If he makes one, or has one made, that exceeds that, then for the effort there is an act of wrong conduct. When he gets it, the legs are to be cut down, and he is then to confess an offense entailing confession.

Permutations

If he finishes what he began himself, he commits an offense entailing confession. If he has others finish what he began himself, he commits an offense entailing confession. If he finishes himself what was begun by others, he commits an offense entailing confession. If he has others finish what was begun by others, he commits an offense entailing confession.

If he makes one or has one made for the benefit of someone else, he commits an offense of wrong conduct.

If he gets one that was made by someone else and then uses it, he commits an offense of wrong conduct.

Non-offenses

There is no offense: if he makes it the right height; if he makes it lower than the right height; if he gets one made by another that exceeds the right height and then cuts the legs down before using it; if he is insane; if he is the first offender.

The training rule on beds and benches, the fifth, is finished.

Pācittiyakaṇḍa Ratanavagga

87. Mañcapīṭhasikkhāpada

Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena āyasmā upanando sakyaputto ucce mañce sayati. Atha kho bhagavā sambahulehi bhikkhūhi saddhiṁ senāsanacārikaṁ āhiṇḍanto yenāyasmato upanandassa sakyaputtassa vihāro tenupasaṅkami. Addasā kho āyasmā upanando sakyaputto bhagavantaṁ dūratova āgacchantaṁ. Disvāna bhagavantaṁ etadavoca— “āgacchatu me, bhante, bhagavā sayanaṁ passatū”ti. Atha kho bhagavā tatova paṭinivattitvā bhikkhū āmantesi— “āsayato, bhikkhave, moghapuriso veditabbo”ti.

Atha kho bhagavā āyasmantaṁ upanandaṁ sakyaputtaṁ anekapariyāyena vigarahitvā dubbharatāya …pe… evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

“Navaṁ pana bhikkhunā mañcaṁ vā pīṭhaṁ vā kārayamānena aṭṭhaṅgulapādakaṁ kāretabbaṁ sugataṅgulena, aññatra heṭṭhimāya aṭaniyā; taṁ atikkāmayato chedanakaṁ pācittiyan”ti.

Navaṁ nāma karaṇaṁ upādāya vuccati. Mañco nāma cattāro mañcā— masārako, bundikābaddho, kuḷīrapādako, āhaccapādako. Pīṭhaṁ nāma cattāri pīṭhāni— masārakaṁ, bundikābaddhaṁ, kuḷīrapādakaṁ, āhaccapādakaṁ. Kārayamānenāti karonto vā kārāpento vā. Aṭṭhaṅgulapādakaṁ kāretabbaṁ sugataṅgulena, aññatra heṭṭhimāya aṭaniyāti ṭhapetvā heṭṭhimaṁ aṭaniṁ; taṁ atikkāmetvā karoti vā kārāpeti vā, payoge dukkaṭaṁ, paṭilābhena chinditvā pācittiyaṁ desetabbaṁ.

Attanā vippakataṁ attanā pariyosāpeti, āpatti pācittiyassa. Attanā vippakataṁ parehi pariyosāpeti, āpatti pācittiyassa. Parehi vippakataṁ attanā pariyosāpeti, āpatti pācittiyassa. Parehi vippakataṁ parehi pariyosāpeti, āpatti pācittiyassa.

Aññassatthāya karoti vā kārāpeti vā, āpatti dukkaṭassa.

Aññena kataṁ paṭilabhitvā paribhuñjati, āpatti dukkaṭassa.

Anāpatti— pamāṇikaṁ karoti, ūnakaṁ karoti, aññena kataṁ pamāṇātikkantaṁ paṭilabhitvā chinditvā paribhuñjati, ummattakassa, ādikammikassāti.

Mañcapīṭhasikkhāpadaṁ niṭṭhitaṁ pañcamaṁ.