Pvr 2.13
The originations of each offense
2.13 Samuṭṭhānavāra
from: The Nuns’ Analysis
Part two
The originations of each offense
When it comes to the offenses that are a result of consenting to physical contact, through how many of the six kinds of originations of offenses do they originate? They originate in one way: from body and mind, not from speech. …
When it comes to the offenses that are a result of asking for curd and then eating it, through how many of the six kinds of originations of offenses do they originate? They originate in four ways: from body, not from speech or mind; or from body and speech, not from mind; or from body and mind, not from speech; or from body, speech, and mind.
The originations of each offense, the fifth, are finished.
Dutiyabhāga
2.13 Samuṭṭhānavāra
Kāyasaṁsaggaṁ sādiyanapaccayā āpattiyo channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? Kāyasaṁsaggaṁ sādiyanapaccayā āpattiyo channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti— kāyato ca cittato ca samuṭṭhanti, na vācato …pe….
Dadhiṁ viññāpetvā bhuñjanapaccayā āpattiyo channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti? Dadhiṁ viññāpetvā bhuñjanapaccayā āpattiyo channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhanti— siyā kāyato samuṭṭhanti, na vācato na cittato; siyā kāyato ca vācato ca samuṭṭhanti, na cittato; siyā kāyato ca cittato ca samuṭṭhanti, na vācato; siyā kāyato ca vācato ca cittato ca samuṭṭhanti.
Samuṭṭhānavāro niṭṭhito pañcamo.