Mil 3.1.9
9. Distinguishing Characteristic of Virtue Question
9. Sīlalakkhaṇapañha
aus: Great Chapter
Für diesen Text gibt es noch keine deutsche Übersetzung — angezeigt wird Englisch.
9. Distinguishing Characteristic of Virtue Question
The king asked: “Venerable Nāgasena, that which you called ‘and other wholesome mental states’, what are these wholesome mental states?” “Virtue, your majesty, faith, energy, mindfulness, and concentration; these are those wholesome mental states.” “What, venerable sir, is the distinguishing characteristic of virtue?” “Virtue, your majesty, has the distinguishing characteristic of being the ground for all wholesome mental states. Virtue is the ground for the faculties, the powers, the enlightenment factors, the path factors, the establishments of mindfulness, the right efforts, the bases of psychic power, meditation, emancipation, concentration, and the attainments. A spiritual aspirant, your majesty, dependent on virtue, grounded in virtue, develops the five faculties of faith, energy, mindfulness, concentration, and wisdom. None of these wholesome mental states decrease.”
“Please give me an analogy.” “Just as, your majesty, whatever seeds and plants attain to growth, development, and abundance, do so in dependence on the earth, and grounded by the earth. In the same way, a spiritual aspirant, your majesty, dependent on virtue, grounded in virtue, develops the five faculties of faith, energy, mindfulness, concentration, and wisdom.”
“Give me another analogy.” “Just as, your majesty, whatever actions are to be done with strength, all of these are done in dependence on the earth, and grounded by the earth. In the same way, a spiritual aspirant, your majesty, dependent on virtue, grounded in virtue, develops the five faculties of faith, energy, mindfulness, concentration, and wisdom.”
“Give me another analogy.” “Just as, your majesty, a city architect, desiring to build a city, would first clear a site for the city, remove the trees and stumps, make the ground even, and there at a future time, divide it up into streets and four-way crossroads, and build the city. In the same way, a spiritual aspirant, your majesty, dependent on virtue, grounded in virtue, develops the five faculties of faith, energy, mindfulness, concentration, and wisdom.”
“Give me another analogy.” “Just as, your majesty, an acrobat, desiring to display their craft, would dig the earth, remove the gravel and stones, make the ground even, and thus display their craft on soft earth. In the same way, a spiritual aspirant, your majesty, dependent on virtue, grounded in virtue, develops the five faculties of faith, energy, mindfulness, concentration, and wisdom. And this too was said, your majesty, by the Blessed One:
‘A wise person, grounded in virtue,
developing the mind and wisdom,
A bhikkhu, diligent and intelligent,
would disentangle the tangle.
This is the support, as the earth is for living beings.
And this is the root for growth in wholesome qualities.
It is the starting point for all the Conqueror’s teachings.
This collection of virtue is supremely binding.’”
“You are clever, Venerable Nāgasena!”
Distinguishing Characteristic of Virtue Question ninth
9. Sīlalakkhaṇapañha
Rājā āha— “bhante nāgasena, yaṁ panetaṁ brūsi ‘aññehi ca kusalehi dhammehī’ti, katame te kusalā dhammā”ti? “Sīlaṁ, mahārāja, saddhā vīriyaṁ sati samādhi, ime te kusalā dhammā”ti. “Kiṁlakkhaṇaṁ, bhante, sīlan”ti? “Patiṭṭhānalakkhaṇaṁ, mahārāja, sīlaṁ sabbesaṁ kusalānaṁ dhammānaṁ, indriyabalabojjhaṅgamaggaṅgasatipaṭṭhānasammappadhānaiddhipādajhānavimokkhasamādhisamāpattīnaṁ sīlaṁ patiṭṭhaṁ, sīle patiṭṭhito kho, mahārāja, yogāvacaro sīlaṁ nissāya sīle patiṭṭhāya pañcindriyāni bhāveti saddhindriyaṁ vīriyindriyaṁ satindriyaṁ samādhindriyaṁ paññindriyanti, sabbe kusalā dhammā na parihāyantī”ti.
“Opammaṁ karohī”ti. “Yathā, mahārāja, ye keci bījagāmabhūtagāmā vuḍḍhiṁ virūḷhiṁ vepullaṁ āpajjanti, sabbe te pathaviṁ nissāya pathaviyaṁ patiṭṭhāya vuḍḍhiṁ virūḷhiṁ vepullaṁ āpajjanti; evameva kho, mahārāja, yogāvacaro sīlaṁ nissāya sīle patiṭṭhāya pañcindriyāni bhāveti saddhindriyaṁ vīriyindriyaṁ satindriyaṁ samādhindriyaṁ paññindriyan”ti.
“Bhiyyo opammaṁ karohī”ti. “Yathā, mahārāja, ye keci balakaraṇīyā kammantā kayiranti, sabbe te pathaviṁ nissāya pathaviyaṁ patiṭṭhāya kayiranti; evameva kho, mahārāja, yogāvacaro sīlaṁ nissāya sīle patiṭṭhāya pañcindriyāni bhāveti saddhindriyaṁ vīriyindriyaṁ satindriyaṁ samādhindriyaṁ paññindriyan”ti.
“Bhiyyo opammaṁ karohī”ti. “Yathā, mahārāja, nagaravaḍḍhakī nagaraṁ māpetukāmo paṭhamaṁ nagaraṭṭhānaṁ sodhāpetvā khāṇukaṇṭakaṁ apakaḍḍhāpetvā bhūmiṁ samaṁ kārāpetvā tato aparabhāge vīthicatukkasiṅghāṭakādiparicchedena vibhajitvā nagaraṁ māpeti; evameva kho, mahārāja, yogāvacaro sīlaṁ nissāya sīle patiṭṭhāya pañcindriyāni bhāveti saddhindriyaṁ vīriyindriyaṁ satindriyaṁ samādhindriyaṁ paññindriyan”ti.
“Bhiyyo opammaṁ karohī”ti. “Yathā, mahārāja, laṅghako sippaṁ dassetukāmo pathaviṁ khaṇāpetvā sakkharakathalaṁ apakaḍḍhāpetvā bhūmiṁ samaṁ kārāpetvā mudukāya bhūmiyā sippaṁ dasseti; evameva kho, mahārāja, yogāvacaro sīlaṁ nissāya sīle patiṭṭhāya pañcindriyāni bhāveti saddhindriyaṁ vīriyindriyaṁ satindriyaṁ samādhindriyaṁ paññindriyanti. Bhāsitampetaṁ, mahārāja, bhagavatā—
‘Sīle patiṭṭhāya naro sapañño,
Cittaṁ paññañca bhāvayaṁ;
Ātāpī nipako bhikkhu,
So imaṁ vijaṭaye jaṭanti.
Ayaṁ patiṭṭhā dharaṇīva pāṇinaṁ,
Idañca mūlaṁ kusalābhivuḍḍhiyā;
Mukhañcidaṁ sabbajinānusāsane,
Yo sīlakkhandho varapātimokkhiyo’”ti.
“Kallosi, bhante nāgasenā”ti.
Sīlalakkhaṇapañho navamo.