Mil 3.2.4
4. Question on the Feelings of an Individual Reconnecting
4. Paṭisandahanapuggalavediyanapañha
aus: Time Chapter
Für diesen Text gibt es noch keine deutsche Übersetzung — angezeigt wird Englisch.
4. Question on the Feelings of an Individual Reconnecting
The king asked: “Venerable Nāgasena, does one who does not reconnect feel a painful feeling?” The elder said: “He feels some, and he does not feel others.” “Which does he feel, and which does he not feel?” “He feels bodily feelings, your majesty, and he does not feel mental feelings.” “How, venerable sir, does he feel bodily feelings, and how does he not feel mental feelings?” “There is no ceasing of that cause and condition for the arising of a painful bodily feeling, and thus he feels a painful bodily feeling. There is ceasing of that cause and condition for the arising of a painful mental feeling, and thus he does not feel a painful mental feeling. And this too was said, your majesty, by the Blessed One: ‘He only feels one feeling, the bodily one, not the mental.’”
“Venerable Nāgasena, why does one who feels a painful feeling not experience final nibbāna?” “For an arahant, your majesty, there is no delight nor repugnance, and arahants do not destroy what is unripe. The wise ones wait for full maturing. And this too was said, your majesty, by the elder Sāriputta, the general of the Dhamma:
‘I don’t delight in dying,
nor do I delight in living.
But I wait for the right time,
as a servant waits for his wages.
I don’t delight in dying,
nor do I delight in living.
But I wait for the right time,
clearly comprehending and fully mindful.’”
“You are clever, Venerable Nāgasena!”
Question on the Feelings of an Individual Reconnecting fourth
4. Paṭisandahanapuggalavediyanapañha
Rājā āha— “bhante nāgasena, yo na paṭisandahati, vedeti so kiñci dukkhaṁ vedanan”ti? Thero āha— “kiñci vedeti, kiñci na vedetī”ti. “Kiṁ vedeti, kiṁ na vedetī”ti? “Kāyikaṁ, mahārāja, vedanaṁ vedeti, cetasikaṁ vedanaṁ na vedetī”ti. “Kathaṁ, bhante, kāyikaṁ vedanaṁ vedeti, kathaṁ cetasikaṁ vedanaṁ na vedetī”ti? “Yo hetu yo paccayo kāyikāya dukkhavedanāya uppattiyā, tassa hetussa tassa paccayassa anuparamā kāyikaṁ dukkhavedanaṁ vedeti, yo hetu yo paccayo cetasikāya dukkhavedanāya uppattiyā, tassa hetussa tassa paccayassa uparamā cetasikaṁ dukkhavedanaṁ na vedeti. Bhāsitampetaṁ, mahārāja, bhagavatā— ‘so ekaṁ vedanaṁ vedeti kāyikaṁ na cetasikan’”ti.
“Bhante nāgasena, yo dukkhaṁ vedanaṁ vedeti, kasmā so na parinibbāyatī”ti? “Natthi, mahārāja, arahato anunayo vā paṭigho vā, na ca arahanto apakkaṁ pātenti paripākaṁ āgamenti paṇḍitā. Bhāsitampetaṁ, mahārāja, therena sāriputtena dhammasenāpatinā—
‘Nābhinandāmi maraṇaṁ,
nābhinandāmi jīvitaṁ;
Kālañca paṭikaṅkhāmi,
nibbisaṁ bhatako yathā.
Nābhinandāmi maraṇaṁ,
nābhinandāmi jīvitaṁ;
Kālañca paṭikaṅkhāmi,
sampajāno patissato’”ti.
“Kallosi, bhante nāgasenā”ti.
Paṭisandahanapuggalavediyanapañho catuttho.