Bi NP 7
The second training rule on exchanging what belongs to the Sangha
7. Dutiyasaṅghikacetāpanasikkhāpada
aus: The Nuns’ Analysis
Für diesen Text gibt es noch keine deutsche Übersetzung — angezeigt wird Englisch.
The chapter on relinquishment The subchapter on almsbowls
The second training rule on exchanging what belongs to the Sangha
Origin story
At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. At that time the lay followers collected voluntary contributions to supply the Sangha of nuns with robes. They stored the requisites in a cloth merchant’s shop, and then went to the nuns and said, “Venerables, requisites to be used for robes are stored in such-and-such a cloth merchant’s shop. Please have someone get cloth from there and share it out.” But even though they had asked for them, the nuns exchanged those requisites for tonics, which they then used.
When the lay followers found out about this, they complained and criticized them, “When requisites belonging to the Sangha are designated for a specific purpose and were asked for, how could the nuns exchange them for something else?” … “Is it true, monks, that the nuns did this?”
“It’s true, Sir.”
The Buddha rebuked them … “When requisites belonging to the Sangha are designated for a specific purpose and were asked for, how could the nuns exchange them for something else? This will affect people’s confidence …” … “And, monks, the nuns should recite this training rule like this:
Final ruling
‘When a requisite belonging to the Sangha is designated for a specific purpose and was asked for, if a nun exchanges it for something else, she commits an offense entailing relinquishment and confession.’”
Definitions
A: whoever … Nun: … The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case. A requisite is designated for a specific purpose: it was given for a specific purpose. Belonging to the Sangha: belonging to the Sangha, not to a group, not to an individual nun. Was asked for: that she herself had asked for. Exchanges it for something else: if, apart from the purpose for which it was given, she exchanges it for something else, then for the effort there is an act of wrong conduct. When she gets it, it becomes subject to relinquishment.
It should be relinquished to a sangha, a group, or an individual nun. “And, monks, it’s to be relinquished like this. (To be expanded as in <a href='https://suttacentral.net/pli-tv-bi-vb-np1/en/brahmali#2.1.21'>Bi Np 1:2.1.21</a>–Bi Np 1:2.1.43, with appropriate substitutions.)
‘Venerables, this thing, which I got in exchange for a requisite belonging to the Sangha that was designated for a specific purpose and had been asked for, is to be relinquished. I relinquish it to the Sangha.’ … the Sangha should give … you should give … ‘I give this back to you.’”
Permutations
If it is for a specific purpose and she perceives that it is, and she exchanges it for something else, she commits an offense entailing relinquishment and confession. If it is for a specific purpose, but she is unsure of it, and she exchanges it for something else, she commits an offense entailing relinquishment and confession. If it is for a specific purpose, but she does not perceive that it is, and she exchanges it for something else, she commits an offense entailing relinquishment and confession. When she receives in return what had been relinquished, it is to be used in accordance with the intention of the donors.
If it is not for a specific purpose, but she perceives that it is, she commits an offense of wrong conduct. If it is not for a specific purpose, but she is unsure of it, she commits an offense of wrong conduct. If it is not for a specific purpose, and she does not perceive that it is, there is no offense.
Non-offenses
There is no offense: if she uses the remainder; if she uses it after getting permission from the owners; if there is an emergency; if she is insane; if she is the first offender.
The seventh training rule is finished.
Nissaggiyakaṇḍa Pattavagga
7. Dutiyasaṅghikacetāpanasikkhāpada
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena upāsakā bhikkhunisaṅghassa cīvaratthāya chandakaṁ saṅgharitvā aññatarassa pāvārikassa ghare parikkhāraṁ nikkhipitvā bhikkhuniyo upasaṅkamitvā etadavocuṁ— “amukassa, ayye, pāvārikassa ghare cīvaratthāya parikkhāro nikkhitto, tato cīvaraṁ āharāpetvā bhājethā”ti. Bhikkhuniyo tena ca parikkhārena sayampi yācitvā bhesajjaṁ cetāpetvā paribhuñjiṁsu.
Upāsakā jānitvā ujjhāyanti khiyyanti vipācenti— “kathañhi nāma bhikkhuniyo aññadatthikena parikkhārena aññuddisikena saṅghikena saññācikena aññaṁ cetāpessantī”ti …pe… “saccaṁ kira, bhikkhave, bhikkhuniyo aññadatthikena parikkhārena aññuddisikena saṅghikena saññācikena aññaṁ cetāpentī”ti?
“Saccaṁ, bhagavā”ti.
Vigarahi buddho bhagavā …pe… kathañhi nāma, bhikkhave, bhikkhuniyo aññadatthikena parikkhārena aññuddisikena saṅghikena saññācikena aññaṁ cetāpessanti. Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe… evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—
“Yā pana bhikkhunī aññadatthikena parikkhārena aññuddisikena saṅghikena saññācikena aññaṁ cetāpeyya, nissaggiyaṁ pācittiyan”ti.
Yā panāti yā yādisā …pe… bhikkhunīti …pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti. Aññadatthikena parikkhārena aññuddisikenāti aññassatthāya dinnena. Saṅghikenāti saṅghassa, na gaṇassa, na ekabhikkhuniyā. Saññācikenāti sayaṁ yācitvā. Aññaṁ cetāpeyyāti yaṁatthāya dinnaṁ taṁ ṭhapetvā aññaṁ cetāpeti, payoge dukkaṭaṁ. Paṭilābhena nissaggiyaṁ hoti.
Nissajjitabbaṁ saṅghassa vā gaṇassa vā ekabhikkhuniyā vā. Evañca pana, bhikkhave, nissajjitabbaṁ. …pe…
“idaṁ me, ayye, aññadatthikena parikkhārena aññuddisikena saṅghikena saññācikena aññaṁ cetāpitaṁ nissaggiyaṁ, imāhaṁ saṅghassa nissajjāmī”ti …pe… dadeyyā”ti …pe… dadeyyun”ti …pe… ayyāya dammī”ti.
Aññadatthike aññadatthikasaññā aññaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ. Aññadatthike vematikā aññaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ. Aññadatthike anaññadatthikasaññā aññaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ. Nissaṭṭhaṁ paṭilabhitvā yathādāne upanetabbaṁ.
Anaññadatthike aññadatthikasaññā, āpatti dukkaṭassa. Anaññadatthike vematikā, āpatti dukkaṭassa. Anaññadatthike anaññadatthikasaññā, anāpatti.
Anāpatti— sesakaṁ upaneti, sāmike apaloketvā upaneti, āpadāsu, ummattikāya, ādikammikāyāti.
Sattamasikkhāpadaṁ niṭṭhitaṁ.