The training rule on teaching worldly subjects

Für diesen Text gibt es noch keine deutsche Übersetzung — angezeigt wird Englisch.

The chapter on offenses entailing confession The subchapter on pleasure houses

Origin story

At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. At that time the nuns from the group of six were teaching worldly subjects. People complained and criticized them, “How can the nuns teach worldly subjects? They’re just like householders who indulge in worldly pleasures!”

The nuns heard the complaints of those people, and the nuns of few desires complained and criticized them, “How can the nuns from the group of six do this?” … “Is it true, monks, that those nuns do this?”

“It’s true, Sir.”

The Buddha rebuked them … “How can the nuns from the group of six do this? This will affect people’s confidence …” … “And, monks, the nuns should recite this training rule like this:

Final ruling

‘If a nun teaches worldly subjects, she commits an offense entailing confession.’”

Definitions

A: whoever … Nun: … The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case. Worldly subjects: whatever is external to the Buddha’s Teaching, not connected with the goal. Teaches: if she teaches by the line, then for every line she commits an offense entailing confession. If she teaches by the syllable, then for every syllable she commits an offense entailing confession.

Non-offenses

There is no offense: if she teaches writing; if she teaches protective verses; if she teaches verses for the purpose of protection; if she is insane; if she is the first offender.

The tenth training rule is finished.

The fifth subchapter on pleasure houses is finished.