Bi Pc 91-93
The training rules on having a trainee nun … a novice nun … a female householder massage
91–93. Sikkhamāna-sāmaṇerī-gihiniummaddāpanasikkhāpada
aus: The Nuns’ Analysis
Für diesen Text gibt es noch keine deutsche Übersetzung — angezeigt wird Englisch.
The chapter on offenses entailing confession The subchapter on sunshades and sandals
The training rules on having a trainee nun … a novice nun … a female householder massage
Origin story
At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery, the nuns were having a trainee nun …
… a novice nun …
… a female householder massage and rub them.
When people walking about the dwellings saw this, they complained and criticized them, “How can the nuns get a female householder to massage and rub them? They’re just like householders who indulge in worldly pleasures!”
The nuns heard the complaints of those people.
The nuns of few desires complained and criticized them, “How can nuns get a female householder to massage and rub them?”
“Is it true, monks, that the nuns do this?”
“It’s true, Sir.”
The Buddha rebuked them … “How can nuns do this? This will affect people’s confidence …” … “And, monks, the nuns should recite this training rule like this:
Final ruling
‘If a nun has (a trainee nun … a novice nun …) a female householder massage her or rub her, she commits an offense entailing confession.’”
Definitions
A: whoever … Nun: … The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case. A trainee nun: a female who is training for two years in the six rules. A novice nun: a female training in the ten training rules. A female householder: a female who lives in a house is what is meant. If she has her massage her: if she gets her to massage her, she commits an offense entailing confession. If she has her rub her: if she gets her to rub her, she commits an offense entailing confession.
Non-offenses
There is no offense: if she is sick; if there is an emergency; if she is insane; if she is the first offender.
The tenth training rule is finished.
Pācittiyakaṇḍa Chattupāhanavagga
91–93. Sikkhamāna-sāmaṇerī-gihiniummaddāpanasikkhāpada
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena bhikkhuniyo sikkhamānāya ummaddāpentipi parimaddāpentipi …pe…
sāmaṇeriyā ummaddāpentipi parimaddāpentipi …pe…
gihiniyā ummaddāpentipi parimaddāpentipi.
Manussā vihāracārikaṁ āhiṇḍantā passitvā ujjhāyanti khiyyanti vipācenti— “kathañhi nāma bhikkhuniyo gihiniyā ummaddāpessantipi parimaddāpessantipi, seyyathāpi gihiniyo kāmabhoginiyo”ti.
Assosuṁ kho bhikkhuniyo tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.
Yā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti— “kathañhi nāma bhikkhuniyo gihiniyā ummaddāpessantipi parimaddāpessantipī”ti …pe…
“saccaṁ kira, bhikkhave, bhikkhuniyo gihiniyā ummaddāpentipi parimaddāpentipī”ti?
“Saccaṁ, bhagavā”ti.
Vigarahi buddho bhagavā …pe… kathañhi nāma, bhikkhave, bhikkhuniyo gihiniyā ummaddāpessantipi parimaddāpessantipi. Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe… evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—
“Yā pana bhikkhunī (sikkhamānāya …pe… sāmaṇeriyā …pe… ) gihiniyā ummaddāpeyya vā parimaddāpeyya vā, pācittiyan”ti.
Yā panāti yā yādisā …pe… bhikkhunīti …pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti. Sikkhamānā nāma dve vassāni chasu dhammesu sikkhitasikkhā. Sāmaṇerī nāma dasasikkhāpadikā. Gihinī nāma agārinī vuccati. Ummaddāpeyya vāti ummaddāpeti, āpatti pācittiyassa. Parimaddāpeyya vāti sambāhāpeti, āpatti pācittiyassa.
Anāpatti— gilānāya, āpadāsu, ummattikāya, ādikammikāyāti.
Aṭṭhama-navama-dasamasikkhāpadāni niṭṭhitāni.