63. The training rule on reopening

The chapter on offenses entailing confession The subchapter on containing living beings

63. The training rule on reopening

Origin story

At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. At that time the monks from the group of six were reopening a legal issue that they knew had been legitimately settled, saying, “The legal procedure hasn’t been done;” “It’s been done badly;” “It should be done again;” “It hasn’t been settled;” “It’s been badly settled;” “It should be settled again.”

The monks of few desires complained and criticized them, “How can the monks from the group of six reopen a legal issue that they know has been legitimately settled?” … “Is it true, monks, that you’re doing this?”

“It’s true, sir.”

The Buddha rebuked them … “Foolish men, how can you do this? This will affect people’s confidence …” … “And, monks, this training rule should be recited like this:

Final ruling

‘If a monk reopens a legal issue that he knows has been legitimately settled, he commits an offense entailing confession.’”

Definitions

A: whoever … Monk: … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case. He knows: he knows by himself or others have told him or the Sangha has told him. Legitimately: done according to the Teaching, according to the Monastic Law, according to the Teacher’s instruction—this is called “legitimately”. A legal issue: there are four kinds of legal issues: legal issues arising from disputes, legal issues arising from accusations, legal issues arising from offenses, legal issues arising from business. Reopens: if he reopens it, saying, “The legal procedure hasn’t been done;” “It’s been done badly;” “It should be done again;” “It hasn’t been settled;” “It’s been badly settled;” “It should be settled again,” he commits an offense entailing confession.

Permutations

If it is a legitimate legal procedure, and he perceives it as such, and he reopens it, he commits an offense entailing confession. If it is a legitimate legal procedure, but he is unsure of it, and he reopens it, he commits an offense of wrong conduct. If it is a legitimate legal procedure, but he perceives it as illegitimate, and he reopens it, there is no offense.

If it is an illegitimate legal procedure, but he perceives it as legitimate, he commits an offense of wrong conduct. If it is an illegitimate legal procedure, but he is unsure of it, he commits an offense of wrong conduct. If it is an illegitimate legal procedure, and he perceives it as such, there is no offense.

Non-offenses

There is no offense: if he reopens it because he knows that the legal procedure was illegitimate, done by an incomplete assembly, or done against one who did not deserve it; if he is insane; if he is the first offender.

The training rule on reopening, the third, is finished.

Pācittiyakaṇḍa Sappāṇakavagga

63. Ukkoṭanasikkhāpada

Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena chabbaggiyā bhikkhū jānaṁ yathādhammaṁ nihatādhikaraṇaṁ punakammāya ukkoṭenti— “akataṁ kammaṁ dukkaṭaṁ kammaṁ puna kātabbaṁ kammaṁ anihataṁ dunnihataṁ puna nihanitabban”ti.

Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti— “kathañhi nāma chabbaggiyā bhikkhū jānaṁ yathādhammaṁ nihatādhikaraṇaṁ punakammāya ukkoṭessantī”ti …pe… “saccaṁ kira tumhe, bhikkhave, jānaṁ yathādhammaṁ nihatādhikaraṇaṁ punakammāya ukkoṭethā”ti?

“Saccaṁ, bhagavā”ti.

Vigarahi buddho bhagavā …pe… kathañhi nāma tumhe, moghapurisā, jānaṁ yathādhammaṁ nihatādhikaraṇaṁ punakammāya ukkoṭessatha. Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe… evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

“Yo pana bhikkhu jānaṁ yathādhammaṁ nihatādhikaraṇaṁ punakammāya ukkoṭeyya, pācittiyan”ti.

Yo panāti yo yādiso …pe… bhikkhūti …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti. Jānāti nāma sāmaṁ vā jānāti, aññe vā tassa ārocenti, so vā āroceti. Yathādhammaṁ nāma dhammena vinayena satthusāsanena kataṁ, etaṁ yathādhammaṁ nāma. Adhikaraṇaṁ nāma cattāri adhikaraṇāni— vivādādhikaraṇaṁ, anuvādādhikaraṇaṁ, āpattādhikaraṇaṁ, kiccādhikaraṇaṁ. Punakammāya ukkoṭeyyāti “akataṁ kammaṁ dukkaṭaṁ kammaṁ punakātabbaṁ kammaṁ anihataṁ dunnihataṁ puna nihanitabban”ti ukkoṭeti, āpatti pācittiyassa.

Dhammakamme dhammakammasaññī ukkoṭeti, āpatti pācittiyassa. Dhammakamme vematiko ukkoṭeti, āpatti dukkaṭassa. Dhammakamme adhammakammasaññī ukkoṭeti, anāpatti.

Adhammakamme dhammakammasaññī, āpatti dukkaṭassa. Adhammakamme vematiko, āpatti dukkaṭassa. Adhammakamme adhammakammasaññī, anāpatti.

Anāpatti— “adhammena vā vaggena vā na kammārahassa vā kammaṁ katan”ti jānanto ukkoṭeti, ummattakassa, ādikammikassāti.

Ukkoṭanasikkhāpadaṁ niṭṭhitaṁ tatiyaṁ.