Bu Pc 76
76. The training rule on groundless
76. Amūlakasikkhāpada
aus: The Great Analysis
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The chapter on offenses entailing confession The subchapter on legitimately
76. The training rule on groundless
Origin story
At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery, the monks from the group of six groundlessly charged a monk with an offense entailing suspension.
The monks of few desires complained and criticized them, “How could the monks from the group of six do this?” … “Is it true, monks, that you did this?”
“It’s true, sir.”
The Buddha rebuked them … “Foolish men, how could you do this? This will affect people’s confidence …” … “And, monks, this training rule should be recited like this:
Final ruling
‘If a monk groundlessly charges a monk with an offense entailing suspension, he commits an offense entailing confession.’”
Definitions
A: whoever … Monk: … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case. A monk: another monk. Groundless: not seen, not heard, not suspected. An offense entailing suspension: one of the thirteen. Charges: if he accuses him or has him accused, he commits an offense entailing confession.
Permutations
If it is one who is fully ordained, and he perceives him as such, and he groundlessly charges him with an offense entailing suspension, he commits an offense entailing confession. If it is one who is fully ordained, but he is unsure of it, and he groundlessly charges him with an offense entailing suspension, he commits an offense entailing confession. If it is one who is fully ordained, but he does not perceive him as such, and he groundlessly charges him with an offense entailing suspension, he commits an offense entailing confession.
If he charges someone with failure in conduct or failure in view, he commits an offense of wrong conduct. If he charges one who is not fully ordained, he commits an offense of wrong conduct.
If it is one who is not fully ordained, but he perceives them as such, he commits an offense of wrong conduct. If it is one who is not fully ordained, but he is unsure of it, he commits an offense of wrong conduct. If it is one who is not fully ordained, and he does not perceive them as such, he commits an offense of wrong conduct.
Non-offenses
There is no offense: if he accuses someone, or has someone accused, according to what he has perceived; if he is insane; if he is the first offender.
The training rule on groundless, the sixth, is finished.
Pācittiyakaṇḍa Sahadhammikavagga
76. Amūlakasikkhāpada
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena chabbaggiyā bhikkhū bhikkhuṁ amūlakena saṅghādisesena anuddhaṁsenti.
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti— “kathañhi nāma chabbaggiyā bhikkhū bhikkhuṁ amūlakena saṅghādisesena anuddhaṁsessantī”ti …pe… “saccaṁ kira tumhe, bhikkhave, bhikkhuṁ amūlakena saṅghādisesena anuddhaṁsethā”ti?
“Saccaṁ, bhagavā”ti.
Vigarahi buddho bhagavā …pe… kathañhi nāma tumhe, moghapurisā, bhikkhuṁ amūlakena saṅghādisesena anuddhaṁsessatha. Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe… evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—
“Yo pana bhikkhu bhikkhuṁ amūlakena saṅghādisesena anuddhaṁseyya, pācittiyan”ti.
Yo panāti yo yādiso …pe… bhikkhūti …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti. Bhikkhunti aññaṁ bhikkhuṁ. Amūlakaṁ nāma adiṭṭhaṁ assutaṁ aparisaṅkitaṁ. Saṅghādisesenāti terasannaṁ aññatarena. Anuddhaṁseyyāti codeti vā codāpeti vā, āpatti pācittiyassa.
Upasampanne upasampannasaññī amūlakena saṅghādisesena anuddhaṁseti, āpatti pācittiyassa. Upasampanne vematiko amūlakena saṅghādisesena anuddhaṁseti, āpatti pācittiyassa. Upasampanne anupasampannasaññī amūlakena saṅghādisesena anuddhaṁseti, āpatti pācittiyassa.
Ācāravipattiyā vā diṭṭhivipattiyā vā anuddhaṁseti, āpatti dukkaṭassa. Anupasampannaṁ anuddhaṁseti, āpatti dukkaṭassa.
Anupasampanne upasampannasaññī, āpatti dukkaṭassa. Anupasampanne vematiko, āpatti dukkaṭassa. Anupasampanne anupasampannasaññī, āpatti dukkaṭassa.
Anāpatti— tathāsaññī codeti vā codāpeti vā, ummattakassa, ādikammikassāti.
Amūlakasikkhāpadaṁ niṭṭhitaṁ chaṭṭhaṁ.