Bu Sk 42
42. The second training rule on without bringing
42. Dutiyaanāhaṭasikkhāpada
aus: The Great Analysis
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The chapter on training The subchapter on mouthfuls
42. The second training rule on without bringing
Origin story
At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. At that time the monks from the group of six put their whole hand in their mouths while eating. …
Final ruling
“‘I will not put my whole hand in my mouth while eating,’ this is how you should train.”
One should not put one’s whole hand in one’s mouth while eating. If a monk, out of disrespect, puts his whole hand in his mouth while eating, he commits an offense of wrong conduct.
Non-offenses
There is no offense: if it is unintentional; if he is not mindful; if he does not know; if he is sick; if there is an emergency; if he is insane; if he is the first offender.
The second training rule is finished.
Sekhiyakaṇḍa Kabaḷavagga
42. Dutiyaanāhaṭasikkhāpada
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena chabbaggiyā bhikkhū bhuñjamānā sabbaṁ hatthaṁ mukhe pakkhipanti …pe….
“Na bhuñjamāno sabbaṁ hatthaṁ mukhe pakkhipissāmīti sikkhā karaṇīyā”ti.
Na bhuñjamānena sabbo hattho mukhe pakkhipitabbo. Yo anādariyaṁ paṭicca bhuñjamāno sabbaṁ hatthaṁ mukhe pakkhipati, āpatti dukkaṭassa.
Anāpatti— asañcicca …pe… ādikammikassāti.
Dutiyasikkhāpadaṁ niṭṭhitaṁ.