1. The training rule on emission of semen

The chapter on offenses entailing suspension

1. The training rule on emission of semen

Venerables, these thirteen rules on suspension come up for recitation.

Origin story

First sub-story

At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. At that time Venerable Seyyasaka was dissatisfied with the spiritual life. He became thin, haggard, and pale, with veins protruding all over his body. Venerable Udāyī saw him in this condition and said to him, “Seyyasaka, you’re not looking well. You’re not dissatisfied with the spiritual life, are you?”

“I am.”

“Well then, eat , sleep, and bathe as much as you like. And whenever you become discontent and lust overwhelms you, just masturbate with your hand.” “But is that allowable?”

“Yes, I do it too.”

Then Seyyasaka ate, slept, and bathed as much as he liked, and whenever he became discontent and lust overwhelmed him, he masturbated with his hand. After some time Seyyasaka had a good color, a bright face, clear skin, and sharp senses. The monks who were his friends said to him, “Seyyasaka, you used to be thin, haggard, and pale, with veins protruding all over your body. But now you have a good color, a bright face, clear skin, and sharp senses. Have you been taking medicine?”

“No. I just eat, sleep, and bathe as much as I like, and whenever I become discontent and lust overwhelms me, I masturbate with my hand.” “Do you eat the food given in faith with the same hand you use to masturbate?”

“Yes.”

The monks of few desires complained and criticized him, “How can Venerable Seyyasaka masturbate with his hand?”

They rebuked Seyyasaka in many ways and then told the Buddha. The Buddha then had the Sangha gathered and questioned Seyyasaka: “Is it true, Seyyasaka, that you do this?”

“Yes, sir.”

The Buddha rebuked him, “Foolish man, it’s not suitable, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done. How can you do this? Haven’t I given many teachings for the sake of dispassion, not for the sake of passion; for freedom from bondage, not for the sake of bondage; for the sake of non-grasping, not for the sake of grasping? When I’ve taught like this, how can you choose passion, bondage, and grasping? Haven’t I given many teachings for the fading away of lust, for the clearing away of intoxication, for the removal of thirst, for the uprooting of attachment, for the cutting off of the round of rebirth, for the stopping of craving, for fading away, for ending, for extinguishment? Haven’t I given many teachings for the abandoning of worldly pleasures, for the full understanding of the perceptions of worldly pleasures, for the removal of thirst for worldly pleasures, for the elimination of thoughts of worldly pleasures, for the stilling of the fevers of worldly pleasures? Foolish man, this will affect people’s confidence, and cause some to lose it.” Then, after rebuking Seyyasaka in many ways, the Buddha spoke in dispraise of being difficult to support … “And, monks, this training rule should be recited like this:

Preliminary ruling

‘Intentional emission of semen is an offense entailing suspension.’”

In this way the Buddha laid down this training rule for the monks.

Second sub-story

Soon afterwards some monks ate fine foods, fell asleep absentminded and heedless, and emitted semen while dreaming. They became anxious, thinking, “The Buddha has laid down a training rule that intentional emission of semen is an offense entailing suspension. We had an emission while dreaming, which is not without intention. Could it be that we’ve committed an offense entailing suspension?” They told the Buddha. “It’s true, monks, that a dream is not without intention, but it’s negligible. And so, monks, this training rule should be recited like this:

Final ruling

‘Intentional emission of semen, except while dreaming, is an offense entailing suspension.’”

Definitions

Intentional: knowing, perceiving, having intended, having decided, he transgresses. Semen: there are ten kinds of semen: blue, yellow, red, white, the color of buttermilk, the color of water, the color of oil, the color of milk, the color of curd, the color of ghee. Emission: making it move from its base—this is what is meant by “emission”. Except while dreaming: apart from that which occurs while dreaming. An offense entailing suspension: only the Sangha gives probation for that offense, sends back to the beginning, gives the trial period, and rehabilitates—not several monks, not an individual. Therefore it is called “an offense entailing suspension”. This is the name and designation of this class of offense. Therefore, too, it is called “an offense entailing suspension”.

Permutations

Permutations part 1

Summary

He emits by means of his own body. He emits by means of something external. He emits both by means of his own body and by means of something external. He emits shaking the pelvis in the air.

He emits because of stiffness due to sensual desire. He emits because of stiffness due to feces. He emits because of stiffness due to urine. He emits because of stiffness due to intestinal gas. He emits because of stiffness due to being stung by caterpillars.

He emits for the sake of health. He emits for the sake of pleasure. He emits for the sake of medicine. He emits for the sake of a gift. He emits for the sake of merit. He emits for the sake of sacrifice. He emits for the sake of heaven. He emits for the sake of seed. He emits for the sake of investigating. He emits for the sake of fun.

He emits blue. He emits yellow. He emits red. He emits white. He emits the color of buttermilk. He emits the color of water. He emits the color of oil. He emits the color of milk. He emits the color of curd. He emits the color of ghee.

Definitions

By means of his own body: by means of his own organic body. By means of something external: by means of something organic or inorganic, externally. Both by means of his own body and by means of something external: by means of both. Shaking the pelvis in the air: for one making an effort in the air, the penis becomes erect. Because of stiffness due to sensual desire: for one oppressed by sensual desire, the penis becomes erect. Because of stiffness due to feces: for one oppressed by feces, the penis becomes erect. Because of stiffness due to urine: for one oppressed by urine, the penis becomes erect. Because of stiffness due to intestinal gas: for one oppressed by intestinal gas, the penis becomes erect. Because of stiffness due to being bitten by caterpillars: for one bitten by caterpillars, the penis becomes erect. For the sake of health: thinking, “I’ll be healthy.” For the sake of pleasure: thinking, “I’ll produce a pleasant feeling.” For the sake of medicine: thinking, “There will be medicine.” For the sake of a gift: thinking, “I’ll give a gift.” For the sake of merit: thinking, “There will be merit.” For the sake of sacrifice: thinking, “I’ll offer a sacrifice.” For the sake of heaven: thinking, “I’ll go to heaven.” For the sake of seed: thinking, “There will be seed.” For the sake of investigating: thinking, “Will it be blue?”, “Will it be yellow?”, “Will it be red?”, “Will it be white?”, “Will it be the color of buttermilk?”, “Will it be the color of water?”, “Will it be the color of oil?”, “Will it be the color of milk?”, “Will it be the color of curd?”, “Will it be the color of ghee?” For the sake of fun: desiring to play.

Exposition part 1

If, by means of his own body, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, by means of something external, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, both by means of his own body and by means of something external, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, shaking the pelvis in the air, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, when there is stiffness due to sensual desire, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, when there is stiffness due to feces, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, when there is stiffness due to urine, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, when there is stiffness due to intestinal gas, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, when there is stiffness due to being bitten by caterpillars, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

Exposition part 2

A single purpose

If, for the sake of health, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, for the sake of pleasure … If, for the sake of medicine … If, for the sake of a gift … If, for the sake of merit … If, for the sake of sacrifice … If, for the sake of heaven … If, for the sake of seed … If, for the sake of investigating … If, for the sake of fun, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

One kind of semen

If he intends blue, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends yellow … If he intends red … If he intends white … If he intends the color of buttermilk … If he intends the color of water … If he intends the color of oil … If he intends the color of milk … If he intends the color of curd … If he intends the color of ghee, makes an effort, and semen is emitted, he commits an offense entailing suspension.

The basic series is finished.

Two purposes

If, for the sake of health and for the sake of pleasure, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, for the sake of health and for the sake of medicine … If, for the sake of health and for the sake of a gift … If, for the sake of health and for the sake of merit … If, for the sake of health and for the sake of sacrifice … If, for the sake of health and for the sake of heaven … If, for the sake of health and for the sake of seed … If, for the sake of health and for the sake of investigating … If, for the sake of health and for the sake of fun, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

The unconnected permutation series based on one item is finished.

If, for the sake of pleasure and for the sake of medicine, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, for the sake of pleasure and for the sake of a gift … If, for the sake of pleasure and for the sake of merit … If, for the sake of pleasure and for the sake of sacrifice … If, for the sake of pleasure and for the sake of heaven … If, for the sake of pleasure and for the sake of seed … If, for the sake of pleasure and for the sake of investigating … If, for the sake of pleasure and for the sake of fun, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, for the sake of pleasure and for the sake of health, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, for the sake of medicine and for the sake of a gift … If, for the sake of medicine and for the sake of merit … If, for the sake of medicine and for the sake of sacrifice … If, for the sake of medicine and for the sake of heaven … If, for the sake of medicine and for the sake of seed … If, for the sake of medicine and for the sake of investigating … If, for the sake of medicine and for the sake of fun, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, for the sake of medicine and for the sake of health … If, for the sake of medicine and for the sake of pleasure, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, for the sake of a gift and for the sake of merit … If, for the sake of a gift and for the sake of sacrifice … If, for the sake of a gift and for the sake of heaven … If, for the sake of a gift and for the sake of seed … If, for the sake of a gift and for the sake of investigating … If, for the sake of a gift and for the sake of fun, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, for the sake of a gift and for the sake of health … If, for the sake of a gift and for the sake of pleasure … If, for the sake of a gift and for the sake of medicine, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, for the sake of merit and for the sake of sacrifice … If, for the sake of merit and for the sake of heaven … If, for the sake of merit and for the sake of seed … If, for the sake of merit and for the sake of investigating … If, for the sake of merit and for the sake of fun, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, for the sake of merit and for the sake of health … If, for the sake of merit and for the sake of pleasure … If, for the sake of merit and for the sake of medicine … If, for the sake of merit and for the sake of a gift, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, for the sake of sacrifice and for the sake of heaven … If, for the sake of sacrifice and for the sake of seed … If, for the sake of sacrifice and for the sake of investigating … If, for the sake of sacrifice and for the sake of fun, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, for the sake of sacrifice and for the sake of health … If, for the sake of sacrifice and for the sake of pleasure … If, for the sake of sacrifice and for the sake of medicine … If, for the sake of sacrifice and for the sake of a gift … If, for the sake of sacrifice and for the sake of merit, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, for the sake of heaven and for the sake of seed … If, for the sake of heaven and for the sake of investigating … If, for the sake of heaven and for the sake of fun, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, for the sake of heaven and for the sake of health … If, for the sake of heaven and for the sake of pleasure … If, for the sake of heaven and for the sake of medicine … If, for the sake of heaven and for the sake of a gift … If, for the sake of heaven and for the sake of merit … If, for the sake of heaven and for the sake of sacrifice, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, for the sake of seed and for the sake of investigating … If, for the sake of seed and for the sake of fun, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, for the sake of seed and for the sake of health … If, for the sake of seed and for the sake of pleasure … If, for the sake of seed and for the sake of medicine … If, for the sake of seed and for the sake of a gift … If, for the sake of seed and for the sake of merit … If, for the sake of seed and for the sake of sacrifice … If, for the sake of seed and for the sake of heaven, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, for the sake of investigating and for the sake of fun, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, for the sake of investigating and for the sake of health … If, for the sake of investigating and for the sake of pleasure … If, for the sake of investigating and for the sake of medicine … If, for the sake of investigating and for the sake of a gift … If, for the sake of investigating and for the sake of merit … If, for the sake of investigating and for the sake of sacrifice … If, for the sake of investigating and for the sake of heaven … If, for the sake of investigating and for the sake of seed, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

If, for the sake of fun and for the sake of health … If, for the sake of fun and for the sake of pleasure … If, for the sake of fun and for the sake of medicine … If, for the sake of fun and for the sake of a gift … If, for the sake of fun and for the sake of merit … If, for the sake of fun and for the sake of sacrifice … If, for the sake of fun and for the sake of heaven … If, for the sake of fun and for the sake of seed … If, for the sake of fun and for the sake of investigating, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

The linked permutation series based on one item is finished.

Three purposes

If, for the sake of health and for the sake of pleasure and for the sake of medicine, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension. … If, for the sake of health and for the sake of pleasure and for the sake of fun, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

The unconnected permutation series based on two items is finished.

If, for the sake of pleasure and for the sake of medicine and for the sake of a gift, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension. … If, for the sake of pleasure and for the sake of medicine and for the sake of fun … If, for the sake of pleasure and for the sake of medicine and for the sake of health, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

The linked permutation series based on two items in brief is finished.

If, for the sake of investigating and for the sake of fun and for the sake of health, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension. … If, for the sake of investigating and for the sake of fun and for the sake of seed, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

The section based on two items is finished.

Four to nine purposes

Three items, four items, five items, six items, seven items, eight items, and nine items are to be expanded in the same way.

Ten purposes

This is the section based on all items:

If, for the sake of health and for the sake of pleasure and for the sake of medicine and for the sake of a gift and for the sake of merit and for the sake of sacrifice and for the sake of heaven and for the sake of seed and for the sake of investigating and for the sake of fun, he intends and makes an effort, and semen is emitted, he commits an offense entailing suspension.

The section based on all items is finished.

Two kinds of semen

If he intends blue and yellow, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends blue and red … If he intends blue and white … If he intends blue and the color of buttermilk … If he intends blue and the color of water … If he intends blue and the color of oil … If he intends blue and the color of milk … If he intends blue and the color of curd … If he intends blue and the color of ghee, makes an effort, and semen is emitted, he commits an offense entailing suspension.

The unconnected permutation series based on one item is finished.

If he intends yellow and red, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends yellow and white … If he intends yellow and the color of buttermilk … If he intends yellow and the color of water … If he intends yellow and the color of oil … If he intends yellow and the color of milk … If he intends yellow and the color of curd … If he intends yellow and the color of ghee, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends yellow and blue, makes an effort, and semen is emitted, he commits an offense entailing suspension.

The linked permutation series based on one item is finished.

If he intends red and white, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends red and the color of buttermilk … If he intends red and the color of water … If he intends red and the color of oil … If he intends red and the color of milk … If he intends red and the color of curd … If he intends red and the color of ghee, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends red and blue … If he intends red and yellow, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends white and the color of buttermilk … If he intends white and the color of water … If he intends white and the color of oil … If he intends white and the color of milk … If he intends white and the color of curd … If he intends white and the color of ghee, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends white and blue … If he intends white and yellow … If he intends white and red, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends the color of buttermilk and the color of water … If he intends the color of buttermilk and the color of oil … If he intends the color of buttermilk and the color of milk … If he intends the color of buttermilk and the color of curd … If he intends the color of buttermilk and the color of ghee, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends the color of buttermilk and blue … If he intends the color of buttermilk and yellow … If he intends the color of buttermilk and red … If he intends the color of buttermilk and white, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends the color of water and the color of oil … If he intends the color of water and the color of milk … If he intends the color of water and the color of curd … If he intends the color of water and the color of ghee, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends the color of water and blue … If he intends the color of water and yellow … If he intends the color of water and red … If he intends the color of water and white … If he intends the color of water and the color of buttermilk, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends the color of oil and the color of milk … If he intends the color of oil and the color of curd … If he intends the color of oil and the color of ghee, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends the color of oil and blue … If he intends the color of oil and yellow … If he intends the color of oil and red … If he intends the color of oil and white … If he intends the color of oil and the color of buttermilk … If he intends the color of oil and the color of water, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends the color of milk and the color of curd … If he intends the color of milk and the color of ghee, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends the color of milk and blue … If he intends the color of milk and yellow … If he intends the color of milk and red … If he intends the color of milk and white … If he intends the color of milk and the color of buttermilk … If he intends the color of milk and the color of water … If he intends the color of milk and the color of oil, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends the color of curd and the color of ghee, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends the color of curd and blue … If he intends the color of curd and yellow … If he intends the color of curd and red … If he intends the color of curd and white … If he intends the color of curd and the color of buttermilk … If he intends the color of curd and the color of water … If he intends the color of curd and the color of oil … If he intends the color of curd and the color of milk, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends the color of ghee and blue, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends the color of ghee and yellow … If he intends the color of ghee and red … If he intends the color of ghee and white … If he intends the color of ghee and the color of buttermilk … If he intends the color of ghee and the color of water … If he intends the color of ghee and the color of oil … If he intends the color of ghee and the color of milk … If he intends the color of ghee and the color of curd, makes an effort, and semen is emitted, he commits an offense entailing suspension.

The linked permutation series based on one item is finished.

Three kinds of semen

If he intends blue and yellow and red, makes an effort, and semen is emitted, he commits an offense entailing suspension. … If he intends blue and yellow and the color of ghee, makes an effort, and semen is emitted, he commits an offense entailing suspension.

The unconnected permutation series based on two items is finished.

If he intends yellow and red and white, makes an effort, and semen is emitted, he commits an offense entailing suspension. … If he intends yellow and red and the color of ghee … If he intends yellow and red and blue, makes an effort, and semen is emitted, he commits an offense entailing suspension.

The linked permutation series based on two items in brief is finished.

If he intends the color of curd and the color of ghee and blue, makes an effort, and semen is emitted, he commits an offense entailing suspension. … If he intends the color of curd and the color of ghee and the color of milk, makes an effort, and semen is emitted, he commits an offense entailing suspension.

The section based on two items is finished.

Four to nine kinds of semen

The sections based on three items, four items, five items, six items, seven items, eight items, and nine items are to be expanded in the same way.

Ten kinds of semen

This is the section based on all items:

If he intends blue and yellow and red and white and the color of buttermilk and the color of water and the color of oil and the color of milk and the color of curd and the color of ghee, makes an effort, and semen is emitted, he commits an offense entailing suspension.

The section based on all items is finished.

Purposes combined with kinds of semen

If he intends for the sake of health and blue, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends for the sake of health and for the sake of pleasure and blue and yellow, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends for the sake of health and for the sake of pleasure and for the sake of medicine and blue and yellow and red, makes an effort, and semen is emitted, he commits an offense entailing suspension.

(In this way both aspects are to be expanded.)

If he intends for the sake of health and for the sake of pleasure and for the sake of medicine and for the sake of a gift and for the sake of merit and for the sake of sacrifice and for the sake of heaven and for the sake of seed and for the sake of investigating and for the sake of fun and blue and yellow and red and white and the color of buttermilk and the color of water and the color of oil and the color of milk and the color of curd and the color of ghee, makes an effort, and semen is emitted, he commits an offense entailing suspension.

The mixed permutation series is finished.

Intending one kind of semen, emitting another kind

If he intends, “I’ll emit blue,” makes an effort, and yellow is emitted, he commits an offense entailing suspension.

If he intends, “I’ll emit blue,” makes an effort, and red is emitted … white … the color of buttermilk … the color of water … the color of oil … the color of milk … the color of curd … the color of ghee is emitted, he commits an offense entailing suspension.

The unconnected permutation series is finished.

If he intends, “I’ll emit yellow,” makes an effort, and red is emitted, he commits an offense entailing suspension.

If he intends, “I’ll emit yellow,” makes an effort, and white is emitted … the color of buttermilk … the color of water … the color of oil … the color of milk … the color of curd … the color of ghee … blue is emitted, he commits an offense entailing suspension.

The basis of the linked permutation series in brief is finished.

… If he intends, “I’ll emit the color of ghee,” makes an effort, and blue is emitted, he commits an offense entailing suspension.

If he intends, “I’ll emit the color of ghee,” makes an effort, and yellow is emitted … red … white … the color of buttermilk … the color of water … the color of oil … the color of milk … the color of curd is emitted, he commits an offense entailing suspension.

The core permutation series is finished.

If he intends, “I’ll emit yellow,” makes an effort, and blue is emitted, he commits an offense entailing suspension.

If he intends, “I’ll emit red … white … the color of buttermilk … the color of water … the color of oil … the color of milk … the color of curd … the color of ghee,” makes an effort, and blue is emitted, he commits an offense entailing suspension.

The first round of the additional permutation series is finished.

If he intends, “I’ll emit red,” makes an effort, and yellow is emitted, he commits an offense entailing suspension.

If he intends, “I’ll emit white … the color of buttermilk … the color of water … the color of oil … the color of milk … the color of curd … the color of ghee … blue,” makes an effort, and yellow is emitted, he commits an offense entailing suspension.

The second round of the additional permutation series is finished.

If he intends, “I’ll emit white,” makes an effort, and red is emitted, he commits an offense entailing suspension.

If he intends, “I’ll emit the color of buttermilk … the color of water … the color of oil … the color of milk … the color of curd … the color of ghee … blue … yellow,” makes an effort, and red is emitted, he commits an offense entailing suspension.

The third round of the additional permutation series is finished.

If he intends, “I’ll emit the color of buttermilk,” makes an effort, and white is emitted, he commits an offense entailing suspension.

If he intends, “I’ll emit the color of water … the color of oil … the color of milk … the color of curd … the color of ghee … blue … yellow … red,” makes an effort, and white is emitted, he commits an offense entailing suspension.

The fourth round of the additional permutation series is finished.

If he intends, “I’ll emit the color of water,” makes an effort, and the color of buttermilk is emitted, he commits an offense entailing suspension.

If he intends, “I’ll emit the color of oil … the color of milk … the color of curd … the color of ghee … blue … yellow … red … white,” makes an effort, and the color of buttermilk is emitted, he commits an offense entailing suspension.

The fifth round of the additional permutation series is finished.

If he intends, “I’ll emit the color of oil,” makes an effort, and the color of water is emitted, he commits an offense entailing suspension.

If he intends, “I’ll emit the color of milk … the color of curd … the color of ghee … blue … yellow … red … white … the color of buttermilk,” makes an effort, and the color of water is emitted, he commits an offense entailing suspension.

The sixth round of the additional permutation series is finished.

If he intends, “I’ll emit the color of milk,” makes an effort, and the color of oil is emitted, he commits an offense entailing suspension.

If he intends, “I’ll emit the color of curd … the color of ghee … blue … yellow … red … white … the color of buttermilk … the color of water,” makes an effort, and the color of oil is emitted, he commits an offense entailing suspension.

The seventh round of the additional permutation series is finished.

If he intends, “I’ll emit the color of curd,” makes an effort, and the color of milk is emitted, he commits an offense entailing suspension.

If he intends, “I’ll emit the color of ghee … blue … yellow … red … white … the color of buttermilk … the color of water … the color of oil,” makes an effort, and the color of milk is emitted, he commits an offense entailing suspension.

The eighth round of the additional permutation series is finished.

If he intends, “I’ll emit the color of ghee,” makes an effort, and the color of curd is emitted, he commits an offense entailing suspension.

If he intends, “I’ll emit blue … yellow … red … white … the color of buttermilk … the color of water … the color of oil … the color of milk,” makes an effort, and the color of curd is emitted, he commits an offense entailing suspension.

The ninth round of the additional permutation series is finished.

If he intends, “I’ll emit blue,” makes an effort, and the color of ghee is emitted, he commits an offense entailing suspension.

If he intends, “I’ll emit yellow … red … white … the color of buttermilk … the color of water … the color of oil … the color of milk … the color of curd,” makes an effort, and the color of ghee is emitted, he commits an offense entailing suspension.

The tenth round of the additional permutation series is finished.

The additional permutation series is finished.

Permutations part 2

If he intends, makes an effort, and semen is emitted, he commits an offense entailing suspension.

If he intends, makes an effort, but semen is not emitted, he commits a serious offense.

If he intends, but does not make an effort, yet semen is emitted, there is no offense.

If he intends, but does not make an effort, nor is semen emitted, there is no offense.

If he does not intend, but makes an effort, and semen is emitted, there is no offense.

If he does not intend, but makes an effort, yet semen is not emitted, there is no offense.

If he does not intend, nor make an effort, yet semen is emitted, there is no offense.

If he does not intend, nor make an effort, nor is semen emitted, there is no offense.

Non-offenses

There is no offense: if it is while dreaming; if he is not aiming at emission; if he is insane; if he is deranged; if he is overwhelmed by pain; if he is the first offender.

Summary verses of case studies

“Dream, feces, urine,
Thought, and with warm water;
Medicine, scratching, path,
Foreskin, sauna, massage.

Novice, and asleep,
Thigh, pressed with the fist;
In the air, rigid, staring,
Keyhole, rubbed with wood.

Current, mud, running,
Mud play, lotus;
Sand, mud, pouring,
Bed, and with the thumb.”

Case studies

On one occasion a monk had an emission of semen while dreaming. He became anxious, thinking, “The Buddha has laid down a training rule. Could it be that I’ve committed an offense entailing suspension?” He told the Buddha, who said, “There’s no offense when it occurs while dreaming.”

On one occasion a monk was defecating, and semen was emitted. He became anxious … “What were you thinking, monk?”

“I wasn’t aiming at emission, sir.”

“There’s no offense if one isn’t aiming at emission.”

On one occasion a monk was urinating, and semen was emitted. He became anxious … “There’s no offense if one isn’t aiming at emission.”

On one occasion a monk was thinking a worldly thought, and semen was emitted. He became anxious … “There’s no offense for one thinking a worldly thought.”

On one occasion a monk was bathing in warm water, and semen was emitted. He became anxious … “What were you thinking, monk?”

“I wasn’t aiming at emission, sir.”

“There’s no offense if one isn’t aiming at emission.”

On one occasion a monk bathed in warm water aiming at emission, and semen was emitted. He became anxious … “You’ve committed an offense entailing suspension.”

On one occasion a monk bathed in warm water aiming at emission, but semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

At one time a monk had a sore on his penis. While he was applying medicine, semen was emitted. He became anxious … “There’s no offense if one isn’t aiming at emission.”

At one time a monk had a sore on his penis. He applied medicine aiming at emission, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a monk scratched his scrotum, and semen was emitted. He became anxious … “There’s no offense if one isn’t aiming at emission.”

On one occasion a monk scratched his scrotum aiming at emission, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a monk was walking along a path, and semen was emitted. He became anxious … “There’s no offense if one isn’t aiming at emission.”

On one occasion a monk walked along a path aiming at emission, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a monk took hold of his foreskin, urinated, and semen was emitted. He became anxious … “There’s no offense if one isn’t aiming at emission.”

On one occasion a monk, aiming at emission, took hold of his foreskin, urinated, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a monk was having his belly heated in the sauna, and semen was emitted. He became anxious … “There’s no offense if one isn’t aiming at emission.”

On one occasion a monk, aiming at emission, had his belly heated in the sauna, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a monk massaged his preceptor’s back in the sauna, and semen was emitted. He became anxious … “There’s no offense if one isn’t aiming at emission.”

On one occasion a monk, aiming at emission, massaged his preceptor’s back in the sauna, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a monk was having his thigh massaged, and semen was emitted. He became anxious … “There’s no offense if one isn’t aiming at emission.”

On one occasion a monk, aiming at emission, had his thigh massaged, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a monk, aiming at emission, said to a novice, “Take hold of my penis.” The novice took hold of his penis, and the monk emitted semen. He became anxious … “There’s an offense entailing suspension.”

On one occasion a monk took hold of the penis of a sleeping novice, and the monk emitted semen. He became anxious … “There’s no offense entailing suspension, but there’s an offense of wrong conduct.”

On one occasion a monk pressed his penis between his thighs aiming at emission, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a monk pressed his penis with his fist aiming at emission, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a monk shook his pelvis in the air aiming at emission, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a monk made his body rigid, and semen was emitted. He became anxious … “There’s no offense if one isn’t aiming at emission.”

On one occasion a monk made his body rigid aiming at emission, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a lustful monk stared at a woman’s genitals, and semen was emitted. He became anxious … “There’s no offense entailing suspension. But you should not stare at a woman’s genitals motivated by lust. If you do, you commit an offense of wrong conduct.”

On one occasion a monk inserted his penis into a keyhole aiming at emission, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a monk rubbed his penis with a piece of wood aiming at emission, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a monk bathed against the current, and semen was emitted. He became anxious … “There’s no offense if one isn’t aiming at emission.”

On one occasion a monk bathed against the current aiming at emission, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a monk was playing in mud, and semen was emitted. He became anxious … “There’s no offense if one isn’t aiming at emission.”

On one occasion a monk played in mud aiming at emission, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a monk ran in water, and semen was emitted. He became anxious … “There’s no offense if one isn’t aiming at emission.”

On one occasion a monk ran in water aiming at emission, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a monk was playing by sliding in the mud, and semen was emitted. He became anxious … “There’s no offense if one isn’t aiming at emission.”

On one occasion a monk, aiming at emission, was playing by sliding in the mud, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a monk was running in a lotus grove, and semen was emitted. He became anxious … “There’s no offense if one isn’t aiming at emission.”

On one occasion a monk ran in a lotus grove aiming at emission, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a monk inserted his penis into sand aiming at emission, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a monk inserted his penis into mud aiming at emission, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a monk poured water on his penis, and semen was emitted. He became anxious … “There’s no offense if one isn’t aiming at emission.”

On one occasion a monk poured water on his penis aiming at emission, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a monk rubbed his penis against his bed aiming at emission, and semen was emitted. … semen was not emitted. He became anxious … “There’s no offense entailing suspension, but there’s a serious offense.”

On one occasion a monk rubbed his penis with his thumb aiming at emission, and semen was emitted. … semen was not emitted. He became anxious, thinking, “The Buddha has laid down a training rule. Could it be that I’ve committed an offense entailing suspension?” He told the Buddha, who said, “There’s no offense entailing suspension, but there’s a serious offense.”

The training rule on emission of semen, the first, is finished.

Saṅghādisesakaṇḍa

1. Sukkavissaṭṭhisikkhāpada

Ime kho panāyasmanto terasa saṅghādisesā dhammā uddesaṁ āgacchanti.

Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena āyasmā seyyasako anabhirato brahmacariyaṁ carati. So tena kiso hoti lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto. Addasa kho āyasmā udāyī āyasmantaṁ seyyasakaṁ kisaṁ lūkhaṁ dubbaṇṇaṁ uppaṇḍuppaṇḍukajātaṁ dhamanisanthatagattaṁ. Disvāna āyasmantaṁ seyyasakaṁ etadavoca— “kissa tvaṁ, āvuso seyyasaka, kiso lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto? Kacci no tvaṁ, āvuso seyyasaka, anabhirato brahmacariyaṁ carasī”ti?

“Evamāvuso”ti.

“Tena hi tvaṁ, āvuso seyyasaka, yāvadatthaṁ bhuñja yāvadatthaṁ supa yāvadatthaṁ nhāya. Yāvadatthaṁ bhuñjitvā yāvadatthaṁ supitvā yāvadatthaṁ nhāyitvā yadā te anabhirati uppajjati rāgo cittaṁ anuddhaṁseti tadā hatthena upakkamitvā asuciṁ mocehī”ti. “Kiṁ nu kho, āvuso, kappati evarūpaṁ kātun”ti?

“Āma, āvuso. Ahampi evaṁ karomī”ti.

Atha kho āyasmā seyyasako yāvadatthaṁ bhuñji yāvadatthaṁ supi yāvadatthaṁ nhāyi. Yāvadatthaṁ bhuñjitvā yāvadatthaṁ supitvā yāvadatthaṁ nhāyitvā yadā anabhirati uppajjati rāgo cittaṁ anuddhaṁseti tadā hatthena upakkamitvā asuciṁ mocesi. Atha kho āyasmā seyyasako aparena samayena vaṇṇavā ahosi pīṇindriyo pasannamukhavaṇṇo vippasannachavivaṇṇo. Atha kho āyasmato seyyasakassa sahāyakā bhikkhū āyasmantaṁ seyyasakaṁ etadavocuṁ— “pubbe kho tvaṁ, āvuso seyyasaka, kiso ahosi lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto. So dāni tvaṁ etarahi vaṇṇavā pīṇindriyo pasannamukhavaṇṇo vippasannachavivaṇṇo. Kiṁ nu kho tvaṁ, āvuso seyyasaka, bhesajjaṁ karosī”ti?

“Na kho ahaṁ, āvuso, bhesajjaṁ karomi. Api cāhaṁ yāvadatthaṁ bhuñjāmi yāvadatthaṁ supāmi yāvadatthaṁ nhāyāmi. Yāvadatthaṁ bhuñjitvā yāvadatthaṁ supitvā yāvadatthaṁ nhāyitvā yadā me anabhirati uppajjati rāgo cittaṁ anuddhaṁseti tadā hatthena upakkamitvā asuciṁ mocemī”ti. “Kiṁ pana tvaṁ, āvuso seyyasaka, yeneva hatthena saddhādeyyaṁ bhuñjasi teneva hatthena upakkamitvā asuciṁ mocesī”ti?

“Evamāvuso”ti.

Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti— “kathañhi nāma āyasmā seyyasako hatthena upakkamitvā asuciṁ mocessatī”ti.

Atha kho te bhikkhū āyasmantaṁ seyyasakaṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ. Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā āyasmantaṁ seyyasakaṁ paṭipucchi— “saccaṁ kira tvaṁ, seyyasaka, hatthena upakkamitvā asuciṁ mocesī”ti?

“Saccaṁ, bhagavā”ti.

Vigarahi buddho bhagavā— “ananucchavikaṁ, moghapurisa, ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ. Kathañhi nāma tvaṁ, moghapurisa, hatthena upakkamitvā asuciṁ mocessasi. Nanu mayā, moghapurisa, anekapariyāyena virāgāya dhammo desito no sarāgāya, visaññogāya dhammo desito no saññogāya, anupādānāya dhammo desito no saupādānāya. Tattha nāma tvaṁ, moghapurisa, mayā virāgāya dhamme desite sarāgāya cetessasi, visaññogāya dhamme desite saññogāya cetessasi, anupādānāya dhamme desite saupādānāya cetessasi. Nanu mayā, moghapurisa, anekapariyāyena rāgavirāgāya dhammo desito, madanimmadanāya pipāsavinayāya ālayasamugghātāya vaṭṭupacchedāya taṇhākkhayāya virāgāya nirodhāya nibbānāya dhammo desito? Nanu mayā, moghapurisa, anekapariyāyena kāmānaṁ pahānaṁ akkhātaṁ, kāmasaññānaṁ pariññā akkhātā, kāmapipāsānaṁ paṭivinayo akkhāto, kāmavitakkānaṁ samugghāto akkhāto, kāmapariḷāhānaṁ vūpasamo akkhāto? Netaṁ, moghapurisa, appasannānaṁ vā pasādāya, pasannānaṁ vā bhiyyobhāvāya. Atha khvetaṁ, moghapurisa, appasannānañceva appasādāya, pasannānañca ekaccānaṁ aññathattāyā”ti. Atha kho bhagavā āyasmantaṁ seyyasakaṁ anekapariyāyena vigarahitvā dubbharatāya …pe… evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

“Sañcetanikā sukkavissaṭṭhi saṅghādiseso”ti.

Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

Tena kho pana samayena bhikkhū paṇītabhojanāni bhuñjitvā muṭṭhassatī asampajānā niddaṁ okkamanti. Tesaṁ muṭṭhassatīnaṁ asampajānānaṁ niddaṁ okkamantānaṁ supinantena asuci muccati. Tesaṁ kukkuccaṁ ahosi— “bhagavatā sikkhāpadaṁ paññattaṁ— ‘sañcetanikā sukkavissaṭṭhi saṅghādiseso’ti. Amhākañca supinantena asuci muccati. Atthi cettha cetanā labbhati. Kacci nu kho mayaṁ saṅghādisesaṁ āpattiṁ āpannā”ti? Bhagavato etamatthaṁ ārocesuṁ. “Atthesā, bhikkhave, cetanā; sā ca kho abbohārikāti. Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

“Sañcetanikā sukkavissaṭṭhi aññatra supinantā saṅghādiseso”ti.

Sañcetanikāti jānanto sañjānanto cecca abhivitaritvā vītikkamo. Sukkanti dasa sukkāni— nīlaṁ pītakaṁ lohitakaṁ odātaṁ takkavaṇṇaṁ dakavaṇṇaṁ telavaṇṇaṁ khīravaṇṇaṁ dadhivaṇṇaṁ sappivaṇṇaṁ. Vissaṭṭhīti ṭhānato cāvanā vuccati vissaṭṭhīti. Aññatra supinantāti ṭhapetvā supinantaṁ. Saṅghādisesoti saṅghova tassā āpattiyā parivāsaṁ deti, mūlāya paṭikassati, mānattaṁ deti, abbheti; na sambahulā, na ekapuggalo. Tena vuccati—“saṅghādiseso”ti. Tasseva āpattinikāyassa nāmakammaṁ adhivacanaṁ. Tenapi vuccati—“saṅghādiseso”ti.

Ajjhattarūpe moceti, bahiddhārūpe moceti, ajjhattabahiddhārūpe moceti, ākāse kaṭiṁ kampento moceti;

rāgūpatthambhe moceti, vaccūpatthambhe moceti, passāvūpatthambhe moceti, vātūpatthambhe moceti, uccāliṅgapāṇakadaṭṭhūpatthambhe moceti;

ārogyatthāya moceti, sukhatthāya moceti, bhesajjatthāya moceti, dānatthāya moceti, puññatthāya moceti, yaññatthāya moceti, saggatthāya moceti, bījatthāya moceti, vīmaṁsatthāya moceti, davatthāya moceti;

nīlaṁ moceti, pītakaṁ moceti, lohitakaṁ moceti, odātaṁ moceti, takkavaṇṇaṁ moceti, dakavaṇṇaṁ moceti, telavaṇṇaṁ moceti, khīravaṇṇaṁ moceti, dadhivaṇṇaṁ moceti, sappivaṇṇaṁ moceti.

Ajjhattarūpeti ajjhattaṁ upādinne rūpe. Bahiddhārūpeti bahiddhā upādinne vā anupādinne vā. Ajjhattabahiddhārūpeti tadubhaye. Ākāse kaṭiṁ kampentoti ākāse vāyamantassa aṅgajātaṁ kammaniyaṁ hoti. Rāgūpatthambheti rāgena pīḷitassa aṅgajātaṁ kammaniyaṁ hoti. Vaccūpatthambheti vaccena pīḷitassa aṅgajātaṁ kammaniyaṁ hoti. Passāvūpatthambheti passāvena pīḷitassa aṅgajātaṁ kammaniyaṁ hoti. Vātūpatthambheti vātena pīḷitassa aṅgajātaṁ kammaniyaṁ hoti. Uccāliṅgapāṇakadaṭṭhūpatthambheti uccāliṅgapāṇakadaṭṭhena aṅgajātaṁ kammaniyaṁ hoti. Ārogyatthāyāti arogo bhavissāmi. Sukhatthāyāti sukhaṁ vedanaṁ uppādessāmi. Bhesajjatthāyāti bhesajjaṁ bhavissati. Dānatthāyāti dānaṁ dassāmi. Puññatthāyāti puññaṁ bhavissati. Yaññatthāyāti yaññaṁ yajissāmi. Saggatthāyāti saggaṁ gamissāmi. Bījatthāyāti bījaṁ bhavissati. Vīmaṁsatthāyāti nīlaṁ bhavissati, pītakaṁ bhavissati, lohitakaṁ bhavissati, odātaṁ bhavissati, takkavaṇṇaṁ bhavissati, dakavaṇṇaṁ bhavissati, telavaṇṇaṁ bhavissati, khīravaṇṇaṁ bhavissati, dadhivaṇṇaṁ bhavissati, sappivaṇṇaṁ bhavissatīti. Davatthāyāti khiḍḍādhippāyo.

Ajjhattarūpe ceteti upakkamati muccati, āpatti saṅghādisesassa.

Bahiddhārūpe ceteti upakkamati muccati, āpatti saṅghādisesassa.

Ajjhattabahiddhārūpe ceteti upakkamati muccati, āpatti saṅghādisesassa.

Ākāse kaṭiṁ kampento ceteti upakkamati muccati, āpatti saṅghādisesassa.

Rāgūpatthambhe ceteti upakkamati muccati, āpatti saṅghādisesassa.

Vaccūpatthambhe ceteti upakkamati muccati, āpatti saṅghādisesassa.

Passāvūpatthambhe ceteti upakkamati muccati, āpatti saṅghādisesassa.

Vātūpatthambhe ceteti upakkamati muccati, āpatti saṅghādisesassa.

Uccāliṅgapāṇakadaṭṭhūpatthambhe ceteti upakkamati muccati, āpatti saṅghādisesassa.

Ārogyatthāya ceteti upakkamati muccati, āpatti saṅghādisesassa.

Sukhatthāya …pe… bhesajjatthāya … dānatthāya … puññatthāya … yaññatthāya … saggatthāya … bījatthāya … vīmaṁsatthāya … davatthāya ceteti upakkamati muccati, āpatti saṅghādisesassa.

Nīlaṁ ceteti upakkamati muccati, āpatti saṅghādisesassa.

Pītakaṁ … lohitakaṁ … odātaṁ … takkavaṇṇaṁ … dakavaṇṇaṁ … telavaṇṇaṁ … khīravaṇṇaṁ … dadhivaṇṇaṁ … sappivaṇṇaṁ ceteti upakkamati muccati, āpatti saṅghādisesassa.

Suddhikaṁ niṭṭhitaṁ.

Ārogyatthañca sukhatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Ārogyatthañca bhesajjatthañca …pe… ārogyatthañca dānatthañca … ārogyatthañca puññatthañca … ārogyatthañca yaññatthañca … ārogyatthañca saggatthañca … ārogyatthañca bījatthañca … ārogyatthañca vīmaṁsatthañca … ārogyatthañca davatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Ekamūlakassa khaṇḍacakkaṁ niṭṭhitaṁ.

Sukhatthañca bhesajjatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Sukhatthañca dānatthañca …pe… sukhatthañca puññatthañca … sukhatthañca yaññatthañca … sukhatthañca saggatthañca … sukhatthañca bījatthañca … sukhatthañca vīmaṁsatthañca … sukhatthañca davatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Sukhatthañca ārogyatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Bhesajjatthañca dānatthañca …pe… bhesajjatthañca puññatthañca … bhesajjatthañca yaññatthañca … bhesajjatthañca saggatthañca … bhesajjatthañca bījatthañca … bhesajjatthañca vīmaṁsatthañca … bhesajjatthañca davatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Bhesajjatthañca ārogyatthañca …pe… bhesajjatthañca sukhatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Dānatthañca puññatthañca …pe… dānatthañca yaññatthañca … dānatthañca saggatthañca … dānatthañca bījatthañca … dānatthañca vīmaṁsatthañca … dānatthañca davatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Dānatthañca ārogyatthañca …pe… dānatthañca sukhatthañca … dānatthañca bhesajjatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Puññatthañca yaññatthañca …pe… puññatthañca saggatthañca … puññatthañca bījatthañca … puññatthañca vīmaṁsatthañca … puññatthañca davatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Puññatthañca ārogyatthañca …pe… puññatthañca sukhatthañca … puññatthañca bhesajjatthañca … puññatthañca dānatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Yaññatthañca saggatthañca …pe… yaññatthañca bījatthañca … yaññatthañca vīmaṁsatthañca … yaññatthañca davatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Yaññatthañca ārogyatthañca …pe… yaññatthañca sukhatthañca … yaññatthañca bhesajjatthañca … yaññatthañca dānatthañca … yaññatthañca puññatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Saggatthañca bījatthañca …pe… saggatthañca vīmaṁsatthañca … saggatthañca davatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Saggatthañca ārogyatthañca …pe… saggatthañca sukhatthañca … saggatthañca bhesajjatthañca … saggatthañca dānatthañca … saggatthañca puññatthañca … saggatthañca yaññatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Bījatthañca vīmaṁsatthañca …pe… bījatthañca davatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Bījatthañca ārogyatthañca …pe… bījatthañca sukhatthañca … bījatthañca bhesajjatthañca … bījatthañca dānatthañca … bījatthañca puññatthañca … bījatthañca yaññatthañca … bījatthañca saggatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Vīmaṁsatthañca davatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Vīmaṁsatthañca ārogyatthañca …pe… vīmaṁsatthañca sukhatthañca … vīmaṁsatthañca bhesajjatthañca … vīmaṁsatthañca dānatthañca … vīmaṁsatthañca puññatthañca … vīmaṁsatthañca yaññatthañca … vīmaṁsatthañca saggatthañca … vīmaṁsatthañca bījatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Davatthañca ārogyatthañca …pe… davatthañca sukhatthañca … davatthañca bhesajjatthañca … davatthañca dānatthañca … davatthañca puññatthañca … davatthañca yaññatthañca … davatthañca saggatthañca … davatthañca bījatthañca … davatthañca vīmaṁsatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Ekamūlakassa baddhacakkaṁ niṭṭhitaṁ.

Ārogyatthañca sukhatthañca bhesajjatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa …pe… ārogyatthañca sukhatthañca davatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Dumūlakassa khaṇḍacakkaṁ.

Sukhatthañca bhesajjatthañca dānatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa …pe… sukhatthañca bhesajjatthañca davatthañca …pe… sukhatthañca bhesajjatthañca ārogyatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Dumūlakassa baddhacakkaṁ, saṅkhittaṁ.

Vīmaṁsatthañca davatthañca ārogyatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa …pe… vīmaṁsatthañca davatthañca bījatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Dumūlakaṁ niṭṭhitaṁ.

Timūlakampi catumūlakampi pañcamūlakampi chamūlakampi sattamūlakampi aṭṭhamūlakampi navamūlakampi evameva vitthāretabbaṁ.

Idaṁ sabbamūlakaṁ.

Ārogyatthañca sukhatthañca bhesajjatthañca dānatthañca puññatthañca yaññatthañca saggatthañca bījatthañca vīmaṁsatthañca davatthañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Sabbamūlakaṁ niṭṭhitaṁ.

Nīlañca pītakañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Nīlañca lohitakañca …pe… nīlañca odātañca … nīlañca takkavaṇṇañca … nīlañca dakavaṇṇañca … nīlañca telavaṇṇañca … nīlañca khīravaṇṇañca … nīlañca dadhivaṇṇañca … nīlañca sappivaṇṇañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Ekamūlakassa khaṇḍacakkaṁ niṭṭhitaṁ.

Pītakañca lohitakañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Pītakañca odātañca …pe… pītakañca takkavaṇṇañca … pītakañca dakavaṇṇañca … pītakañca telavaṇṇañca … pītakañca khīravaṇṇañca … pītakañca dadhivaṇṇañca … pītakañca sappivaṇṇañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Pītakañca nīlañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Ekamūlakassa baddhacakkaṁ.

Lohitakañca odātañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Lohitakañca takkavaṇṇañca …pe… lohitakañca dakavaṇṇañca … lohitakañca telavaṇṇañca … lohitakañca khīravaṇṇañca … lohitakañca dadhivaṇṇañca … lohitakañca sappivaṇṇañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Lohitakañca nīlañca …pe… lohitakañca pītakañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Odātañca takkavaṇṇañca …pe… odātañca dakavaṇṇañca … odātañca telavaṇṇañca … odātañca khīravaṇṇañca … odātañca dadhivaṇṇañca … odātañca sappivaṇṇañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Odātañca nīlañca …pe… odātañca pītakañca … odātañca lohitakañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Takkavaṇṇañca dakavaṇṇañca …pe… takkavaṇṇañca telavaṇṇañca … takkavaṇṇañca khīravaṇṇañca … takkavaṇṇañca dadhivaṇṇañca … takkavaṇṇañca sappivaṇṇañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Takkavaṇṇañca nīlañca …pe… takkavaṇṇañca pītakañca … takkavaṇṇañca lohitakañca … takkavaṇṇañca odātañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Dakavaṇṇañca telavaṇṇañca …pe… dakavaṇṇañca khīravaṇṇañca … dakavaṇṇañca dadhivaṇṇañca … dakavaṇṇañca sappivaṇṇañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Dakavaṇṇañca nīlañca …pe… dakavaṇṇañca pītakañca … dakavaṇṇañca lohitakañca … dakavaṇṇañca odātañca … dakavaṇṇañca takkavaṇṇañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Telavaṇṇañca khīravaṇṇañca …pe… telavaṇṇañca dadhivaṇṇañca … telavaṇṇañca sappivaṇṇañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Telavaṇṇañca nīlañca …pe… telavaṇṇañca pītakañca … telavaṇṇañca lohitakañca … telavaṇṇañca odātañca … telavaṇṇañca takkavaṇṇañca … telavaṇṇañca dakavaṇṇañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Khīravaṇṇañca dadhivaṇṇañca …pe… khīravaṇṇañca sappivaṇṇañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Khīravaṇṇañca nīlañca …pe… khīravaṇṇañca pītakañca … khīravaṇṇañca lohitakañca … khīravaṇṇañca odātañca … khīravaṇṇañca takkavaṇṇañca … khīravaṇṇañca dakavaṇṇañca … khīravaṇṇañca telavaṇṇañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Dadhivaṇṇañca sappivaṇṇañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Dadhivaṇṇañca nīlañca …pe… dadhivaṇṇañca pītakañca … dadhivaṇṇañca lohitakañca … dadhivaṇṇañca odātañca … dadhivaṇṇañca takkavaṇṇañca … dadhivaṇṇañca dakavaṇṇañca … dadhivaṇṇañca telavaṇṇañca … dadhivaṇṇañca khīravaṇṇañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Sappivaṇṇañca nīlañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Sappivaṇṇañca pītakañca …pe… sappivaṇṇañca lohitakañca … sappivaṇṇañca odātañca … sappivaṇṇañca takkavaṇṇañca … sappivaṇṇañca dakavaṇṇañca … sappivaṇṇañca telavaṇṇañca … sappivaṇṇañca khīravaṇṇañca … sappivaṇṇañca dadhivaṇṇañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Ekamūlakassa baddhacakkaṁ niṭṭhitaṁ.

Nīlañca pītakañca lohitakañca ceteti upakkamati muccati, āpatti saṅghādisesassa …pe… nīlañca pītakañca sappivaṇṇañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Dumūlakassa khaṇḍacakkaṁ.

Pītakañca lohitakañca odātañca ceteti upakkamati muccati, āpatti saṅghādisesassa …pe… pītakañca lohitakañca sappivaṇṇañca …pe… pītakañca lohitakañca nīlañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Dumūlakassa baddhacakkaṁ, saṅkhittaṁ.

Dadhivaṇṇañca sappivaṇṇañca nīlañca ceteti upakkamati muccati, āpatti saṅghādisesassa …pe… dadhivaṇṇañca sappivaṇṇañca khīravaṇṇañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Dumūlakaṁ niṭṭhitaṁ.

Timūlakampi catumūlakampi pañcamūlakampi chamūlakampi sattamūlakampi aṭṭhamūlakampi navamūlakampi evameva vitthāretabbaṁ.

Idaṁ sabbamūlakaṁ.

Nīlañca pītakañca lohitakañca odātañca takkavaṇṇañca dakavaṇṇañca telavaṇṇañca khīravaṇṇañca dadhivaṇṇañca sappivaṇṇañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Sabbamūlakaṁ niṭṭhitaṁ.

Ārogyatthañca nīlañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Ārogyatthañca sukhatthañca nīlañca pītakañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Ārogyatthañca sukhatthañca bhesajjatthañca nīlañca pītakañca lohitakañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

(Ubhatovaḍḍhakaṁ evameva vaḍḍhetabbaṁ.)

Ārogyatthañca sukhatthañca bhesajjatthañca dānatthañca puññatthañca yaññatthañca saggatthañca bījatthañca vīmaṁsatthañca davatthañca nīlañca pītakañca lohitakañca odātañca takkavaṇṇañca dakavaṇṇañca telavaṇṇañca khīravaṇṇañca dadhivaṇṇañca sappivaṇṇañca ceteti upakkamati muccati, āpatti saṅghādisesassa.

Missakacakkaṁ niṭṭhitaṁ.

Nīlaṁ mocessāmīti ceteti upakkamati pītakaṁ muccati, āpatti saṅghādisesassa.

Nīlaṁ mocessāmīti ceteti upakkamati lohitakaṁ …pe… odātaṁ … takkavaṇṇaṁ … dakavaṇṇaṁ … telavaṇṇaṁ … khīravaṇṇaṁ … dadhivaṇṇaṁ … sappivaṇṇaṁ muccati, āpatti saṅghādisesassa.

Khaṇḍacakkaṁ niṭṭhitaṁ.

Pītakaṁ mocessāmīti ceteti upakkamati lohitakaṁ muccati, āpatti saṅghādisesassa.

Pītakaṁ mocessāmīti ceteti upakkamati odātaṁ …pe… takkavaṇṇaṁ … dakavaṇṇaṁ … telavaṇṇaṁ … khīravaṇṇaṁ … dadhivaṇṇaṁ … sappivaṇṇaṁ … nīlaṁ muccati, āpatti saṅghādisesassa.

Baddhacakkamūlaṁ saṅkhittaṁ.

(…) Sappivaṇṇaṁ mocessāmīti ceteti upakkamati nīlaṁ muccati, āpatti saṅghādisesassa.

Sappivaṇṇaṁ mocessāmīti ceteti upakkamati pītakaṁ …pe… lohitakaṁ … odātaṁ … takkavaṇṇaṁ … dakavaṇṇaṁ … telavaṇṇaṁ … khīravaṇṇaṁ … dadhivaṇṇaṁ muccati, āpatti saṅghādisesassa.

Kucchicakkaṁ niṭṭhitaṁ.

Pītakaṁ mocessāmīti ceteti upakkamati nīlaṁ muccati, āpatti saṅghādisesassa.

Lohitakaṁ …pe… odātaṁ … takkavaṇṇaṁ … dakavaṇṇaṁ … telavaṇṇaṁ … khīravaṇṇaṁ … dadhivaṇṇaṁ … sappivaṇṇaṁ mocessāmīti ceteti upakkamati nīlaṁ muccati, āpatti saṅghādisesassa.

Piṭṭhicakkassa paṭhamaṁ gamanaṁ niṭṭhitaṁ.

Lohitakaṁ mocessāmīti ceteti upakkamati pītakaṁ muccati, āpatti saṅghādisesassa.

Odātaṁ …pe… takkavaṇṇaṁ … dakavaṇṇaṁ … telavaṇṇaṁ … khīravaṇṇaṁ … dadhivaṇṇaṁ … sappivaṇṇaṁ … nīlaṁ mocessāmīti ceteti upakkamati pītakaṁ muccati, āpatti saṅghādisesassa.

Piṭṭhicakkassa dutiyaṁ gamanaṁ niṭṭhitaṁ.

Odātaṁ mocessāmīti ceteti upakkamati lohitakaṁ muccati, āpatti saṅghādisesassa.

Takkavaṇṇaṁ …pe… dakavaṇṇaṁ … telavaṇṇaṁ … khīravaṇṇaṁ … dadhivaṇṇaṁ … sappivaṇṇaṁ … nīlaṁ … pītakaṁ mocessāmīti ceteti upakkamati lohitakaṁ muccati, āpatti saṅghādisesassa.

Piṭṭhicakkassa tatiyaṁ gamanaṁ niṭṭhitaṁ.

Takkavaṇṇaṁ mocessāmīti ceteti upakkamati odātaṁ muccati, āpatti saṅghādisesassa.

Dakavaṇṇaṁ …pe… telavaṇṇaṁ … khīravaṇṇaṁ … dadhivaṇṇaṁ … sappivaṇṇaṁ … nīlaṁ … pītakaṁ … lohitakaṁ mocessāmīti ceteti upakkamati odātaṁ muccati, āpatti saṅghādisesassa.

Piṭṭhicakkassa catutthaṁ gamanaṁ niṭṭhitaṁ.

Dakavaṇṇaṁ mocessāmīti ceteti upakkamati takkavaṇṇaṁ muccati, āpatti saṅghādisesassa.

Telavaṇṇaṁ …pe… khīravaṇṇaṁ … dadhivaṇṇaṁ … sappivaṇṇaṁ … nīlaṁ … pītakaṁ … lohitakaṁ … odātaṁ mocessāmīti ceteti upakkamati takkavaṇṇaṁ muccati, āpatti saṅghādisesassa.

Piṭṭhicakkassa pañcamaṁ gamanaṁ niṭṭhitaṁ.

Telavaṇṇaṁ mocessāmīti ceteti upakkamati dakavaṇṇaṁ muccati, āpatti saṅghādisesassa.

Khīravaṇṇaṁ …pe… dadhivaṇṇaṁ … sappivaṇṇaṁ … nīlaṁ … pītakaṁ … lohitakaṁ … odātaṁ … takkavaṇṇaṁ mocessāmīti ceteti upakkamati dakavaṇṇaṁ muccati, āpatti saṅghādisesassa.

Piṭṭhicakkassa chaṭṭhaṁ gamanaṁ niṭṭhitaṁ.

Khīravaṇṇaṁ mocessāmīti ceteti upakkamati telavaṇṇaṁ muccati, āpatti saṅghādisesassa.

Dadhivaṇṇaṁ …pe… sappivaṇṇaṁ … nīlaṁ … pītakaṁ … lohitakaṁ … odātaṁ … takkavaṇṇaṁ … dakavaṇṇaṁ mocessāmīti ceteti upakkamati telavaṇṇaṁ muccati, āpatti saṅghādisesassa.

Piṭṭhicakkassa sattamaṁ gamanaṁ niṭṭhitaṁ.

Dadhivaṇṇaṁ mocessāmīti ceteti upakkamati khīravaṇṇaṁ muccati, āpatti saṅghādisesassa.

Sappivaṇṇaṁ …pe… nīlaṁ … pītakaṁ … lohitakaṁ … odātaṁ … takkavaṇṇaṁ … dakavaṇṇaṁ … telavaṇṇaṁ mocessāmīti ceteti upakkamati khīravaṇṇaṁ muccati, āpatti saṅghādisesassa.

Piṭṭhicakkassa aṭṭhamaṁ gamanaṁ niṭṭhitaṁ.

Sappivaṇṇaṁ mocessāmīti ceteti upakkamati dadhivaṇṇaṁ muccati, āpatti saṅghādisesassa.

Nīlaṁ …pe… pītakaṁ … lohitakaṁ … odātaṁ … takkavaṇṇaṁ … dakavaṇṇaṁ … telavaṇṇaṁ … khīravaṇṇaṁ mocessāmīti ceteti upakkamati dadhivaṇṇaṁ muccati, āpatti saṅghādisesassa.

Piṭṭhicakkassa navamaṁ gamanaṁ niṭṭhitaṁ.

Nīlaṁ mocessāmīti ceteti upakkamati sappivaṇṇaṁ muccati, āpatti saṅghādisesassa.

Pītakaṁ …pe… lohitakaṁ … odātaṁ … takkavaṇṇaṁ … dakavaṇṇaṁ … telavaṇṇaṁ … khīravaṇṇaṁ … dadhivaṇṇaṁ mocessāmīti ceteti upakkamati sappivaṇṇaṁ muccati, āpatti saṅghādisesassa.

Piṭṭhicakkassa dasamaṁ gamanaṁ niṭṭhitaṁ.

Piṭṭhicakkaṁ niṭṭhitaṁ.

Ceteti upakkamati muccati, āpatti saṅghādisesassa.

Ceteti upakkamati na muccati, āpatti thullaccayassa.

Ceteti na upakkamati muccati, anāpatti.

Ceteti na upakkamati na muccati, anāpatti.

Na ceteti upakkamati muccati, anāpatti.

Na ceteti upakkamati na muccati, anāpatti.

Na ceteti na upakkamati muccati, anāpatti.

Na ceteti na upakkamati na muccati, anāpatti.

Anāpatti— supinantena, namocanādhippāyassa, ummattakassa, khittacittassa, vedanāṭṭassa, ādikammikassāti.

1.1. Vinītavatthuuddānagāthā

Supinoccārapassāvo,
vitakkuṇhodakena ca;
Bhesajjaṁ kaṇḍuvaṁ maggo,
vatthi jantāgharupakkamo.

Sāmaṇero ca sutto ca,
ūru muṭṭhinā pīḷayi;
Ākāse thambhaṁ nijjhāyi,
chiddaṁ kaṭṭhena ghaṭṭayi.

Soto udañjalaṁ dhāvaṁ,
pupphāvaliyaṁ pokkharaṁ;
Vālikā kaddamusseko,
sayanaṅguṭṭhakena cāti.

1.2. Vinītavatthu

Tena kho pana samayena aññatarassa bhikkhuno supinantena asuci mucci. Tassa kukkuccaṁ ahosi— “bhagavatā sikkhāpadaṁ paññattaṁ, kacci nu kho ahaṁ saṅghādisesaṁ āpattiṁ āpanno”ti? Bhagavato etamatthaṁ ārocesi. “Anāpatti, bhikkhu, supinantenā”ti.

Tena kho pana samayena aññatarassa bhikkhuno uccāraṁ karontassa asuci mucci. Tassa kukkuccaṁ ahosi …pe… “kiṁcitto tvaṁ, bhikkhū”ti?

“Nāhaṁ, bhagavā, mocanādhippāyo”ti.

“Anāpatti, bhikkhu, namocanādhippāyassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno passāvaṁ karontassa asuci mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, namocanādhippāyassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno kāmavitakkaṁ vitakkentassa asuci mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, vitakkentassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno uṇhodakena nhāyantassa asuci mucci. Tassa kukkuccaṁ ahosi …pe… “kiṁcitto tvaṁ, bhikkhū”ti?

“Nāhaṁ, bhagavā, mocanādhippāyo”ti.

“Anāpatti, bhikkhu, namocanādhippāyassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa uṇhodakena nhāyantassa asuci mucci. Tassa kukkuccaṁ ahosi …pe… “āpattiṁ tvaṁ, bhikkhu, āpanno saṅghādisesan”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa uṇhodakena nhāyantassa asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno aṅgajāte vaṇo hoti. Bhesajjena ālimpentassa asuci mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, namocanādhippāyassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno aṅgajāte vaṇo hoti. Mocanādhippāyassa bhesajjena ālimpentassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno aṇḍaṁ kaṇḍuvantassa asuci mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, namocanādhippāyassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa aṇḍaṁ kaṇḍuvantassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno maggaṁ gacchantassa asuci mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, namocanādhippāyassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa maggaṁ gacchantassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno vatthiṁ gahetvā passāvaṁ karontassa asuci mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, namocanādhippāyassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa vatthiṁ gahetvā passāvaṁ karontassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno jantāghare udaravaṭṭiṁ tāpentassa asuci mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, namocanādhippāyassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa jantāghare udaravaṭṭiṁ tāpentassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno jantāghare upajjhāyassa piṭṭhiparikammaṁ karontassa asuci mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, namocanādhippāyassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa jantāghare upajjhāyassa piṭṭhiparikammaṁ karontassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno ūruṁ ghaṭṭāpentassa asuci mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, namocanādhippāyassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa ūruṁ ghaṭṭāpentassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññataro bhikkhu mocanādhippāyo aññataraṁ sāmaṇeraṁ etadavoca— “ehi me tvaṁ, āvuso sāmaṇera, aṅgajātaṁ gaṇhāhī”ti. So tassa aṅgajātaṁ aggahesi. Tasseva asuci mucci. Tassa kukkuccaṁ ahosi …pe… “āpattiṁ tvaṁ, bhikkhu, āpanno saṅghādisesan”ti.

Tena kho pana samayena aññataro bhikkhu suttassa sāmaṇerassa aṅgajātaṁ aggahesi. Tasseva asuci mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti dukkaṭassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa ūrūhi aṅgajātaṁ pīḷentassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa muṭṭhinā aṅgajātaṁ pīḷentassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa ākāse kaṭiṁ kampentassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno kāyaṁ thambhentassa asuci mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, namocanādhippāyassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa kāyaṁ thambhentassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññataro bhikkhu sāratto mātugāmassa aṅgajātaṁ upanijjhāyi. Tassa asuci mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa. Na ca, bhikkhave, sārattena mātugāmassa aṅgajātaṁ upanijjhāyitabbaṁ. Yo upanijjhāyeyya, āpatti dukkaṭassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa tāḷacchiddaṁ aṅgajātaṁ pavesentassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa kaṭṭhena aṅgajātaṁ ghaṭṭentassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno paṭisote nhāyantassa asuci mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, namocanādhippāyassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa paṭisote nhāyantassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno udañjalaṁ kīḷantassa asuci mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, namocanādhippāyassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa udañjalaṁ kīḷantassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno udake dhāvantassa asuci mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, namocanādhippāyassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa udake dhāvantassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno pupphāvaliyaṁ kīḷantassa asuci mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, namocanādhippāyassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa pupphāvaliyaṁ kīḷantassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno pokkharavane dhāvantassa asuci mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, namocanādhippāyassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa pokkharavane dhāvantassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa vālikaṁ aṅgajātaṁ pavesentassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa kaddamaṁ aṅgajātaṁ pavesentassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno udakena aṅgajātaṁ osiñcantassa asuci mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, namocanādhippāyassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa udakena aṅgajātaṁ osiñcantassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa sayane aṅgajātaṁ ghaṭṭentassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi …pe… “anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Tena kho pana samayena aññatarassa bhikkhuno mocanādhippāyassa aṅguṭṭhena aṅgajātaṁ ghaṭṭentassa asuci mucci …pe… asuci na mucci. Tassa kukkuccaṁ ahosi— “bhagavatā sikkhāpadaṁ paññattaṁ, kacci nu kho ahaṁ saṅghādisesaṁ āpattiṁ āpanno”ti? Bhagavato etamatthaṁ ārocesi. “Anāpatti, bhikkhu, saṅghādisesassa; āpatti thullaccayassā”ti.

Sukkavissaṭṭhisikkhāpadaṁ niṭṭhitaṁ paṭhamaṁ.