Formless absorption

arūpa-jhāna
Serenity (samatha) Building on it Stage 6 of 8

Formless absorption (stages 5–8).

On the path: 6 · Mindfulness and immersion — How does the mind become present, steady and penetrating? Satipaṭṭhāna, mindfulness of breathing, the factors of awakening, samādhi, the absorptions, serenity and insight. → to this stage in the learning path

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Across all traditions

Passages where arūpa-jhāna occurs literally — in the original, and, where a German translation of the same lines exists, in German.

  • Chan / Zen · 六祖大師法寶壇經 · Chinese Primary passage

    但無妄想,性自清淨;起心著淨,却 生淨妄。 妄無處所,著者是妄。 淨無形相,却立 淨相,言是工夫。 作此見者,障自本性,却被淨 縛。 善知識! 若修不動者,但見一切人時,不見 人之是非善惡過患,即是自性不動。 善知識! 迷人身雖不動! 開口便說他人是非長短好 惡,與道違背。 若著心著淨,即障道也。 」 師示眾云:「善知識! 何名坐禪? 此法門中,無障 無礙,外於一切善惡境界,心念不起,名為坐; 內見自性不動,名為禪。 善知識! 何名禪定? 外 離相為禪,內不亂為定。 外若著相,內心即亂; 外若離相,心即不亂。 …

  • Kangyur · The Question of Maitreya (1) · English

    The final four are called “formless” ( arūpa ) because they take place in the formless spheres (Skt. arūpyadhātu ; Pali arūpaloka ), and are also known as the four attainments ( samāpatti ). For a presentation of the jhāna system followed in the present-day Theravāda, see Gunaratana (1988 pp. 9-20.)

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