Clinging

upādāna
Mind & theory Core — needs to be understood Stage 4 of 8

The holding on that grows out of craving: to sense objects, to views, to rules and observances, to the idea of a self. The five aggregates become a burden only through clinging.

On the path: 4 · How experience arises — What is it we call a person and a world? The five aggregates, the sense fields, contact, feeling, craving, clinging — not-self as a first introduction. → to this stage in the learning path

Related & connected

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Appears in

Across all traditions

Passages where upādāna occurs literally — in the original, and, where a German translation of the same lines exists, in German.

  • Tipiṭaka · Verbundene Lehrreden 22.121 · German Primary passage

    Das nennt man die Dinge, die das Ergreifen nähren, und das ist das Ergreifen.“

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  • Tipiṭaka · Verbundene Lehrreden 35.123 · German

    Das Sehnen und Begehren nach ihnen ist das Ergreifen.“

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  • Chöd · Praise of Machik Labdrön · English

    མ་གཅིག་དྲིན་མོ་ཆེ་ཡི་གདམས་ངག་ནི། ། ma chik drinmo ché yi damngak ni The instruction of the One Mother, who is so very kind, གནད་ཐོག་མེ་བཙས་ཉོན་མོངས་རྩད་ནས་འབྱིན། ། né tok metsé nyönmong tsené jin Is like treatment directed at the vital points: it eradicates afflictions, བདག་འཛིན་དྲུང་ཕྱུངས་ཡེ་ཤེས་མངོན་སུམ་སྟོན། ། dakdzin drung chung yeshe ngönsum tön Uproots ego-clinging and reveals primordial wisdom directly— འགྲོ་སྒྲོལ་མྱུར་མ་དཔའ་མོ་ཁྱོད་ལ་བསྟོད། ། dro drol nyurma pamo khyö la tö To you, the heroine who swiftly liberates beings, I offer praise!

  • Kangyur · The Quintessence of the Sun · English

    e upādānagrahe upādāna­grahāparivāre bhāvagrahe bhāva­grahāparivāre jātigrahe jāti­grahāparivāre jaramaraṇa­grahe jaramaraṇa­grahāparivāre duḥkhas antapāna­grahe duḥkhas antapāna­grahāparivāre ārapāradvijagrahe ārapāradvija­grahāparivāre avṛtavi­vṛtasya avaramu­pamasasya vegavini vṛti āryar asmi saṃve­gaśānti svāhā .

  • Tibetan songs · Song of Practice · English

    [8] Root Guru, who is the embodiment of all sources of refuge, I supplicate you: bless me, I pray! [9] Imagine and continually recall the Buddha, Appearing very clearly in the space in front of you. [10] The nature of mind is like space, primordially empty; Rest in this empty cognizance without the slightest grasping. [11] All that appears within the sky of mind is like a rainbow; Understand the unity of appearance and emptiness to be illusory. [12] Meditate upon your physical body as the form of the deity—appearing yet empty; And your speech as the mantra to be recited—audible yet empty.

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