AN 10.222
Untitled Discourse on Twenty Qualities
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from: 22. Similarity
Lehrrede ohne Titel über zwanzig Eigenschaften
„Jemand, der zwanzig Eigenschaften besitzt, wird in die Hölle gestoßen. Welche zwanzig? Er tötet lebende Geschöpfe, stiehlt und begeht sexuelle Verfehlungen. Er gebraucht falsche, entzweiende, harte oder unsinnige Rede. Und er ist begehrlich und böswillig und hat falsche Ansicht. Und er stiftet andere an, das Gleiche zu tun. Jemand, der diese zwanzig Eigenschaften besitzt, wird in die Hölle gestoßen.
Jemand, der zwanzig Eigenschaften besitzt, wird in den Himmel erhoben. Welche zwanzig? Er unterlässt das Töten lebender Geschöpfe, das Stehlen und sexuelle Verfehlungen. Er unterlässt falsche, entzweiende, harte oder unsinnige Rede. Und er ist zufrieden und gütig und hat rechte Ansicht. Und er ermuntert andere, das Gleiche zu tun. Jemand, der diese zwanzig Eigenschaften besitzt, wird in den Himmel erhoben.“
Untitled Discourse on Twenty Qualities
“Someone with twenty qualities is placed in hell as if delivered there. What twenty? They kill living creatures, steal, and commit sexual misconduct. They use speech that’s false, backbiting, harsh, or nonsensical. They’re covetous, malicious, with wrong view. And they encourage others to do these things. Someone with these twenty qualities is placed in hell as if delivered there.
Someone with twenty qualities is placed in heaven as if delivered there. What twenty? They don’t kill living creatures, steal, or commit sexual misconduct. They don’t use speech that’s false, backbiting, harsh, or nonsensical. They’re contented, kind-hearted, with right view. And they encourage others to do these things. Someone with these twenty qualities is placed in heaven as if delivered there.”
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“Vīsatiyā, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye. Katamehi vīsatiyā? Attanā ca pāṇātipātī hoti, parañca pāṇātipāte samādapeti; attanā ca adinnādāyī hoti, parañca adinnādāne samādapeti; attanā ca kāmesumicchācārī hoti, parañca kāmesumicchācāre samādapeti; attanā ca musāvādī hoti, parañca musāvāde samādapeti; attanā ca pisuṇavāco hoti, parañca pisuṇāya vācāya samādapeti; attanā ca pharusavāco hoti, parañca pharusāya vācāya samādapeti; attanā ca samphappalāpī hoti, parañca samphappalāpe samādapeti; attanā ca abhijjhālu hoti, parañca abhijjhāya samādapeti; attanā ca byāpannacitto hoti, parañca byāpāde samādapeti; attanā ca micchādiṭṭhiko hoti, parañca micchādiṭṭhiyā samādapeti— imehi kho, bhikkhave, vīsatiyā dhammehi samannāgato yathābhataṁ nikkhitto evaṁ niraye.
Vīsatiyā, bhikkhave, dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge. Katamehi vīsatiyā? Attanā ca pāṇātipātā paṭivirato hoti, parañca pāṇātipātā veramaṇiyā samādapeti; attanā ca adinnādānā paṭivirato hoti, parañca adinnādānā veramaṇiyā samādapeti; attanā ca kāmesumicchācārā paṭivirato hoti, parañca kāmesumicchācārā veramaṇiyā samādapeti; attanā ca musāvādā paṭivirato hoti, parañca musāvādā veramaṇiyā samādapeti; attanā ca pisuṇāya vācāya paṭivirato hoti, parañca pisuṇāya vācāya veramaṇiyā samādapeti; attanā ca pharusāya vācāya paṭivirato hoti, parañca pharusāya vācāya veramaṇiyā samādapeti; attanā ca samphappalāpā paṭivirato hoti, parañca samphappalāpā veramaṇiyā samādapeti; attanā ca anabhijjhālu hoti, parañca anabhijjhāya samādapeti; attanā ca abyāpannacitto hoti, parañca abyāpāde samādapeti; attanā ca sammādiṭṭhiko hoti, parañca sammādiṭṭhiyā samādapeti— imehi kho, bhikkhave, vīsatiyā dhammehi samannāgato yathābhataṁ nikkhitto evaṁ sagge”ti.