Not Directly Experiencing Consciousness

Bewusstsein nicht unmittelbar erfahren

In Sāvatthī.

„Vaccha, es ist, weil man Bewusstsein nicht unmittelbar erfährt, nicht seinen Ursprung, nicht sein Aufhören und nicht die Übung, die zu seinem Aufhören führt, darum erscheinen diese verschiedenen Arten von Irrglauben in der Welt. Das ist der Grund, das ist die Ursache.“

Die Verbundenen Lehrreden mit Vacchagotta sind abgeschlossen.

Not Directly Experiencing Consciousness

At Sāvatthī.

“Vaccha, it is because of not directly experiencing consciousness, its origin, its cessation, and the practice that leads to its cessation that these various misconceptions arise in the world. This is the cause, this is the reason.”

The Linked Discourses with Vacchagotta are completed.

Viññāṇaappaccakkhakammasutta

Sāvatthinidānaṁ.

“Viññāṇe kho, vaccha, appaccakkhakammā, viññāṇasamudaye appaccakkhakammā, viññāṇanirodhe appaccakkhakammā, viññāṇanirodhagāminiyā paṭipadāya appaccakkhakammā; evamimāni anekavihitāni diṭṭhigatāni loke uppajjanti— sassato lokoti vā, asassato lokoti vā …pe… neva hoti na na hoti tathāgato paraṁ maraṇāti vāti. Ayaṁ kho, vaccha, hetu, ayaṁ paccayo, yānimāni anekavihitāni diṭṭhigatāni loke uppajjanti— sassato lokoti vā, asassato lokoti vā, antavā lokoti vā, anantavā lokoti vā, taṁ jīvaṁ taṁ sarīranti vā, aññaṁ jīvaṁ aññaṁ sarīranti vā, hoti tathāgato paraṁ maraṇāti vā, na hoti tathāgato paraṁ maraṇāti vā, hoti ca na ca hoti tathāgato paraṁ maraṇāti vā, neva hoti na na hoti tathāgato paraṁ maraṇāti vā”ti.

Pañcapaññāsamaṁ.

Vacchagottavaggo paṭhamo.

Tassuddānaṁ

Aññāṇā adassanā ceva,
Anabhisamayā ananubodhā;
Appaṭivedhā asallakkhaṇā,
Anupalakkhaṇena appaccupalakkhaṇā;
Asamapekkhaṇā appaccupekkhaṇā,
Appaccakkhakammanti.

Vacchagottasaṁyuttaṁ samattaṁ.