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… apetavihhdno, nirattham va kalingaram.1 Truly it will not be long before this body lies in the earth, bereft of consciousness, like a useless piece of wood, …

… …pe…. Anārammaṇaṁ dhammaṁ paccayā sārammaṇo dhammo uppajjati ārammaṇapaccayā— cakkhāyatanaṁ paccayā cakkhuviññāṇaṁ …pe… kāyāyatanaṁ paccayā kāyaviññāṇaṁ, vatthuṁ paccayā sārammaṇā khandhā; paṭisandhikkhaṇe …pe…. Sārammaṇañca anārammaṇañca dhammaṁ paccayā sārammaṇo …

… paṭipajjitabban”ti? Bhagavato etamatthaṁ ārocesuṁ. “Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ detu. Evañca pana, bhikkhave, dātabbaṁ— 1.1. Appaṭicchannamānatta Tena, bhikkhave, …

… rūpasaṅgaho. Ekakaniddeso. 2.2.3.2. Dukaniddesaupādābhājanīya Katamaṁ taṁ rūpaṁ upādā? Cakkhāyatanaṁ, sotāyatanaṁ, ghānāyatanaṁ, jivhāyatanaṁ, kāyāyatanaṁ, rūpāyatanaṁ, saddāyatanaṁ, gandhāyatanaṁ, rasāyatanaṁ, itthindriyaṁ, purisindriyaṁ, jīvitindriyaṁ, kāyaviññatti, vacīviññatti, ākāsadhātu, rūpassa lahutā, rūpassa …

6.2.1. Uppādavāra 6.2.1. Uppādavāra 6.2.1.1 Paccuppannavāra 6.2.1.1.1. Anulomapuggala Yassa kāyasaṅkhāro uppajjati tassa vacīsaṅkhāro uppajjatīti? Vinā vitakkavicārehi assāsapassāsānaṁ uppādakkhaṇe tesaṁ kāyasaṅkhāro uppajjati, no ca …

… originations of offenses does it originate?” It originates in one way: from body and mind, not from speech. “To which of the four kinds of legal …

6.2.2. Nirodhavāra 6.2.2. Nirodhavāra 6.2.2.1. Paccuppannavāra 6.2.2.1.1. Anulomapuggala Yassa kāyasaṅkhāro nirujjhati tassa vacīsaṅkhāro nirujjhatīti? Vinā vitakkavicārehi assāsapassāsānaṁ bhaṅgakkhaṇe tesaṁ kāyasaṅkhāro nirujjhati, no ca …

… dhātūhi sampayuttoti? Natthi. Katihi vippayutto? Catūhi khandhehi ekenāyatanena sattahi dhātūhi vippayutto; ekenāyatanena ekāya dhātuyā kehici vippayutto. Vedanākkhandho … saññākkhandho … saṅkhārakkhandho tīhi khandhehi ekenāyatanena sattahi dhātūhi …

… sotaṁ etaṁ mama … ghānaṁ etaṁ mama … jivhaṁ etaṁ mama … kāyaṁ etaṁ mama … manaṁ etaṁ mama, esohamasmi, eso me attāti— abhinivesaparāmāso diṭṭhi. Rūpe …

6.2.3. Uppādanirodhavāra 6.2.3. Uppādanirodhavāra 6.2.3.1 Paccuppannavāra 6.2.3.1.1. Anulomapuggala Yassa kāyasaṅkhāro uppajjati tassa vacīsaṅkhāro nirujjhatīti? No. Yassa vā pana vacīsaṅkhāro nirujjhati tassa kāyasaṅkhāro uppajjatīti? …

… a woman—holding her hand or hair, or touching any part of her body—he commits an offense entailing suspension.’” Definitions A: whoever … Monk: … The monk …

… cittaṁ jānāti, ākāsānañcāyatanaṁ viññāṇañcāyatanassa …pe… ākiñcaññāyatanaṁ nevasaññānāsaññāyatanassa …pe… rūpāyatanaṁ cakkhuviññāṇassa …pe… phoṭṭhabbāyatanaṁ kāyaviññāṇassa …pe… sappaccayā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṁsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. Appaccayo dhammo …

… Khīṇāsavasaṅkhātena buddho. Nirupalepasaṅkhātena buddho. Ekantavītarāgoti— buddho. Ekantavītadosoti— buddho. Ekantavītamohoti— buddho. Ekantanikkilesoti— buddho. Ekāyanamaggaṁ gatoti— buddho. Eko anuttaraṁ sammāsambodhiṁ abhisambuddhoti— buddho. Abuddhivihatattā buddhipaṭilābhā— buddho. Buddhoti netaṁ nāmaṁ …

… it wishes, do a procedure of banishing him: he’s improperly behaved by body; he’s improperly behaved by speech; he’s improperly behaved by body and speech. When …

… dve khandhe paccayā dve khandhā; vatthuṁ paccayā khandhā; cakkhāyatanaṁ paccayā cakkhuviññāṇaṁ …pe… kāyāyatanaṁ paccayā kāyaviññāṇaṁ; vatthuṁ paccayā upādinnupādāniyā khandhā. Upādinnupādāniyaṁ dhammaṁ paccayā anupādinnupādāniyo dhammo uppajjati ārammaṇapaccayā—vatthuṁ …

… adhammadiṭṭhi vā. Vivādādhikaraṇaṁ katihi samathehi sammatīti? Vivādādhikaraṇaṁ dvīhi samathehi sammati— sammukhāvinayena ca yebhuyyasikāya ca. Anuvādādhikaraṇassa kiṁ pubbaṅgamanti? Lobho pubbaṅgamo, doso pubbaṅgamo, moho pubbaṅgamo, alobho pubbaṅgamo, adoso …

… cittasamuṭṭhānañca rūpaṁ …pe… dve khandhe …pe… (yāva asaññasattā) cakkhāyatanaṁ paccayā cakkhuviññāṇaṁ …pe… kāyāyatanaṁ paccayā kāyaviññāṇaṁ; vatthuṁ paccayā ahetukā nadassanena pahātabbā khandhā, uddhaccasahagate khandhe paccayā uddhaccasahagato moho, …

… cut off is unable to continue living by reconnecting it to the body, so is a lustful nun who consents to a lustful man making physical …

… Buddha gave a teaching and addressed the monks: “You shouldn’t rub your body against a tree while bathing. If you do, you commit an offense of …

… 2.5. Ganthagocchaka Vibhaṅgavāra Hetu Ganthaṁ dhammaṁ paṭicca gantho dhammo uppajjati hetupaccayā— sīlabbataparāmāsaṁ kāyaganthaṁ paṭicca abhijjhākāyagantho, abhijjhākāyaganthaṁ paṭicca sīlabbataparāmāso kāyagantho, idaṁsaccābhinivesaṁ kāyaganthaṁ paṭicca abhijjhākāyagantho, abhijjhākāyaganthaṁ paṭicca idaṁsaccābhiniveso …

… vigatā atītā atītaṁsena saṅgahitā, cakkhusamphassajā saññā sotasamphassajā saññā ghānasamphassajā saññā jivhāsamphassajā saññā kāyasamphassajā saññā manosamphassajā saññā— ayaṁ vuccati saññā atītā. Tattha katamā saññā anāgatā? Yā saññā …

… jhānabhūmi. Abhibhūmiāyatanasahagatā rūpasaññīsu dutiye jhāne jhānabhūmi. Vimokkhasahagatānaṁ vimokkhesu tatiye jhāne jhānabhūmi. Anupassanāsahagatā kāyasaṅkhārā sammā catutthassa jhānassa bhūmi. Tattha katame jhānavisesā? Vivicceva kāmehi vivicca pāpakehi akusalehi dhammehi …

… four? It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. They meditate …

Mindfulness of the Body So I have heard. At one time the Buddha was staying near Sāvatthī …

… four? It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. They meditate …

… shouldn’t be noisy while walking in inhabited areas; he shouldn’t sway his body while walking in inhabited areas; he shouldn’t swing his arms while walking in …

… samaṇabrāhmaṇā diṭṭhigatikā; te dvāsaṭṭhiyā diṭṭhigatānaṁ aññataraññataraṁ diṭṭhigataṁ gahetvā uggahetvā gaṇhitvā parāmasitvā abhinivisitvā sakāya sakāya diṭṭhiyā vasanti saṁvasanti āvasanti parivasanti. Yathā agārikā vā gharesu vasanti, sāpattikā vā …

… cakkhāyatanaṁ paccayā cakkhuviññāṇaṁ, sotāyatanaṁ paccayā sotaviññāṇaṁ, ghānāyatanaṁ paccayā ghānaviññāṇaṁ, jivhāyatanaṁ paccayā jivhāviññāṇaṁ, kāyāyatanaṁ paccayā kāyaviññāṇaṁ, vatthuṁ paccayā vipākābyākatā kiriyābyākatā khandhā. Abyākataṁ dhammaṁ paccayā kusalo dhammo uppajjati …

… cittaṁ jānāti. Ākāsānañcāyatanaṁ viññāṇañcāyatanassa …pe… ākiñcaññāyatanaṁ nevasaññānāsaññāyatanassa …pe… rūpāyatanaṁ cakkhuviññāṇassa …pe… phoṭṭhabbāyatanaṁ kāyaviññāṇassa …pe… nahetū khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṁsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. Nahetu dhammo …

… roots:</em> contentment, love, and understanding. <em>Three ways of performing bad conduct:</em> by body, speech, and mind. <em>Three ways of performing good conduct:</em> by body, speech, and …

… his hearing of the Monastic Code is canceled.” Soon afterwards, thinking that nobody knew about them, the monks from the group of six listened to the …

… many originations does the first offense entailing expulsion have? It has one: body and mind, not speech. How many originations does the second offense entailing expulsion …

6.1.2. Paṇṇattivāraniddesa 6.1.2. Paṇṇattivāraniddesa 6.1.2.1. Padasodhanavāra 6.1.2.1.1. Anuloma Kāyo kāyasaṅkhāroti? No. Kāyasaṅkhāro kāyoti? No. Vacī vacīsaṅkhāroti? No. Vacīsaṅkhāro vacīti? No. Cittaṁ cittasaṅkhāroti? No. …

… jivhāviññeyyā, na te dhammā cakkhuviññeyyā. Ye te dhammā cakkhuviññeyyā, na te dhammā kāyaviññeyyā; ye vā pana te dhammā kāyaviññeyyā, na te dhammā cakkhuviññeyyā. Ye te dhammā …

… tasmā buddho ādiccabandhūti— pucchāmi taṁ ādiccabandhu. <b>Vivekaṁ santipadañca mahesī</b>ti. <b>Vivekā</b>ti tayo vivekā— kāyaviveko, cittaviveko, upadhiviveko. Katamo kāyaviveko? Idha bhikkhu vivittaṁ senāsanaṁ bhajati araññaṁ rukkhamūlaṁ pabbataṁ kandaraṁ …

… paritasanti na bhāyanti na santāsaṁ āpajjanti, taṅkāraṇā vuccanti thāvarā. <b>Daṇḍan</b>ti tayo daṇḍā— kāyadaṇḍo vacīdaṇḍo manodaṇḍo. Tividhaṁ kāyaduccaritaṁ kāyadaṇḍo, catubbidhaṁ vacīduccaritaṁ vacīdaṇḍo, tividhaṁ manoduccaritaṁ manodaṇḍo. <b>Sabbesu bhūtesu …

… amoho hoti, anabhijjhā hoti, abyāpādo hoti, sammādiṭṭhi hoti, Hirī hoti, ottappaṁ hoti, Kāyapassaddhi hoti, cittapassaddhi hoti, kāyalahutā hoti, cittalahutā hoti, kāyamudutā hoti, cittamudutā hoti, kāyakammaññatā hoti, …

… phoṭṭhabbā abhiññeyyā; dhammā abhiññeyyā. Cakkhuviññāṇaṁ abhiññeyyaṁ; sotaviññāṇaṁ abhiññeyyaṁ; ghānaviññāṇaṁ abhiññeyyaṁ; jivhāviññāṇaṁ abhiññeyyaṁ; kāyaviññāṇaṁ abhiññeyyaṁ; manoviññāṇaṁ abhiññeyyaṁ. Cakkhusamphasso abhiññeyyo; sotasamphasso abhiññeyyo; ghānasamphasso abhiññeyyo; jivhāsamphasso abhiññeyyo; kāyasamphasso abhiññeyyo; …

… of the four principal states. When they die, the earth in their body merges and coalesces with the substance of earth. The water in their body …

… to the Buddha. It’s the reason why some sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm. …

… a monk who has five other qualities: he is improperly behaved by body; he is improperly behaved by speech; he is improperly behaved by body and …

… nagaranti vā nīḷanti vā kuṭīti vā gaṇḍoti vā kumbhoti vā nāgoti vā kāyassetaṁ adhivacanaṁ. <b>Satto guhāyan</b>ti guhāyaṁ satto visatto āsatto laggo laggito palibuddho. Yathā bhittikhile vā …

Rūpaṅkammantikathā Aṭṭhamavagga Rūpaṅkammantikathā Kusalena cittena samuṭṭhitaṁ kāyakammaṁ rūpaṁ kusalanti? Āmantā. Sārammaṇaṁ, atthi tassa āvaṭṭanā ābhogo samannāhāro manasikāro cetanā patthanā paṇidhīti? …

… iriyāpathaṁ kappeti. Pañcannaṁ viññāṇānaṁ samanantarāpi na kañci iriyāpathaṁ kappeti. Pañcahi viññāṇehi na kāyakammaṁ na vacīkammaṁ paṭṭhapeti. Pañcannaṁ viññāṇānaṁ samanantarāpi na kāyakammaṁ na vacīkammaṁ paṭṭhapeti. Pañcahi viññāṇehi …

… the hand the sun and moon, so mighty and powerful; controlling the body as far as the realm of divinity.’ And there’s no way Sunakkhatta will …

… thinking, “They won’t disturb one another;” and for the gossips and the bodybuilders, thinking, “In this way even these venerables will be happy.” When monks arrived …

… asaṅgahito. Vedanākkhandho katihi khandhehi katihāyatanehi katihi dhātūhi saṅgahito? Vedanākkhandho ekena khandhena ekenāyatanena ekāya dhātuyā saṅgahito. Katihi asaṅgahito? Catūhi khandhehi ekādasahāyatanehi sattarasahi dhātūhi asaṅgahito. Saññākkhandho katihi khandhehi …

… katihi dhātūhi sampayuttā? Te dhammā tīhi khandhehi ekenāyatanena sattahi dhātūhi sampayuttā; ekenāyatanena ekāya dhātuyā kehici sampayuttā. Viññāṇakkhandhena ye dhammā … manāyatanena ye dhammā … cakkhuviññāṇadhātuyā ye …

… katihi dhātūhi vippayuttā? Te dhammā catūhi khandhehi ekenāyatanena sattahi dhātūhi vippayuttā; ekenāyatanena ekāya dhātuyā kehici vippayuttā. Vedanākkhandhena ye dhammā … saññākkhandhena ye dhammā … saṅkhārakkhandhena ye …

… please invite correction on my behalf.’ If he makes this understood by body, by speech, or by body and speech, then the invitation has been passed …

… rūpaṁ cakkhuviññāṇassa na vatthu. Atthi rūpaṁ sotasamphassassa …pe… ghānasamphassassa …pe… jivhāsamphassassa …pe… kāyasamphassassa vatthu, atthi rūpaṁ kāyasamphassassa na vatthu. Atthi rūpaṁ kāyasamphassajāya vedanāya …pe… saññāya …pe… …

… viharanti pacchā samannāgatāti. Evampi bhagavā satthavāhoti— evaṁ vagguvado satthā. <b>Tusitā gaṇimāgato</b>ti. Bhagavā tusitakāyā cavitvā sato sampajāno mātukucchiṁ okkantoti. Evampi tusitā gaṇimāgato. Atha vā devā vuccanti tusitā. …

… Mucalinda, the dragon king, came out from his abode. He encircled the body of the Buddha with seven coils and spread his large hood over his …

… Ajjhattaṁ dhammaṁ paccayā ajjhatto dhammo uppajjati ārammaṇapaccayā (paṭiccavārasadisaṁ), cakkhāyatanaṁ paccayā cakkhuviññāṇaṁ …pe… kāyāyatanaṁ paccayā kāyaviññāṇaṁ …pe… vatthuṁ paccayā ajjhattā khandhā. Bahiddhā dhammaṁ paccayā bahiddhā dhammo uppajjati …

… but she might not give me anything for my services.” Seeing his body language, the merchant’s wife asked him what he was concerned about. He told …

… pañca diṭṭhadhammanibbānavādā. Pañcakaṁ. 6. Chakkamātikā Cha vivādamūlāni cha chandarāgā cha virodhavatthūni cha taṇhākāyā cha agāravā cha parihāniyā dhammā aparepi cha parihāniyā dhammā cha somanassupavicārā cha domanassupavicārā …

… ākiñcaññāyatanasaññāya vuṭṭhāti. Ime bahiddhāvuṭṭhānā cattāro vimokkhā. Katame <b>dubhato vuṭṭhānā cattāro vimokkhā?</b> Sotāpattimaggo sakkāyadiṭṭhivicikicchāsīlabbataparāmāsā diṭṭhānusayā vicikicchānusayā vuṭṭhāti, tadanuvattakakilesehi ca khandhehi ca vuṭṭhāti, bahiddhā ca sabbanimittehi vuṭṭhāti. Sakadāgāmimaggo …

… viññāṇavantaṁ attānaṁ upagacchanti, attani vā viññāṇaṁ, viññāṇasmiṁ vā attānaṁ, ayaṁ vuccati vīsativatthukā sakkāyadiṭṭhi. Tassā paṭipakkho lokuttarā sammādiṭṭhi, anvāyikā sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi, ayaṁ …

… …pe… dve khandhe …pe… ahetukapaṭisandhikkhaṇe …pe… (yāva asaññasattā) cakkhāyatanaṁ paccayā cakkhuviññāṇaṁ …pe… kāyāyatanaṁ paccayā kāyaviññāṇaṁ … vatthuṁ paccayā ahetukā noāsavā khandhā. Noāsavaṁ dhammaṁ paccayā āsavo dhammo …

… samaṇabrāhmaṇā diṭṭhigatikā; te dvāsaṭṭhiyā diṭṭhigatānaṁ aññataraññataraṁ diṭṭhigataṁ gahetvā uggahetvā gaṇhitvā parāmasitvā abhinivisitvā sakāya sakāya diṭṭhiyā vasanti saṁvasanti āvasanti parivasanti. Yathā agārikā gharesu vasanti, sāpattikā vā āpattīsu …

… jānāti. Ākāsānañcāyatanaṁ viññāṇañcāyatanassa …pe… ākiñcaññāyatanaṁ nevasaññānāsaññāyatanassa ārammaṇapaccayena paccayo. Rūpāyatanaṁ cakkhuviññāṇassa …pe… phoṭṭhabbāyatanaṁ kāyaviññāṇassa ārammaṇapaccayena paccayo. Avitakkaavicārā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṁsañāṇassa ārammaṇapaccayena paccayo. Avitakkaavicāre khandhe …

… six kinds of originations of offenses? There are offenses that originate from body, but not from speech or mind; there are offenses that originate from speech, …

… slightest fault, they keep the rules they’ve undertaken. They act skillfully by body and speech. They’re purified in livelihood and accomplished in ethical conduct. They guard …

… in skillful qualities. <em>What one thing should be developed?</em> Mindfulness of the body that is full of pleasure. <em>What one thing should be completely understood?</em> Contact, …

… paṭipadāya aññāṇaṁ— ayaṁ vuccati “avijjā”. Tattha katame avijjāpaccayā saṅkhārā? Puññābhisaṅkhāro, apuññābhisaṅkhāro, āneñjābhisaṅkhāro, kāyasaṅkhāro, vacīsaṅkhāro, cittasaṅkhāro. Tattha katamo puññābhisaṅkhāro? Kusalā cetanā kāmāvacarā rūpāvacarā dānamayā sīlamayā bhāvanāmayā— ayaṁ …

… ārammaṇapaccayā—cakkhāyatanaṁ paccayā cakkhuviññāṇaṁ, sotāyatanaṁ paccayā sotaviññāṇaṁ, ghānāyatanaṁ paccayā ghānaviññāṇaṁ, jivhāyatanaṁ paccayā jivhāviññāṇaṁ, kāyāyatanaṁ paccayā kāyaviññāṇaṁ; vatthuṁ paccayā vipākā khandhā, paṭisandhikkhaṇe vatthuṁ paccayā vipākā khandhā. Nevavipākanavipākadhammadhammaṁ paccayā …

… this in the presence of the ascetic Gotama: ‘Deeds by way of body and speech are done in vain. Only mental deeds are real.’ And: ‘There …

… Yo na upagaccheyya, āpatti dukkaṭassā”ti. Tena kho pana samayena chabbaggiyā bhikkhū tadahu vassūpanāyikāya vassaṁ anupagantukāmā sañcicca āvāsaṁ atikkamanti. Bhagavato etamatthaṁ ārocesuṁ. “Na, bhikkhave, tadahu vassūpanāyikāya vassaṁ …

… they became thin, haggard, and pale, with veins protruding all over their body. The Buddha noticed this and asked Venerable Ānanda why they were looking so …

… vaggakammaṁ, dhammapatirūpakena samaggakammaṁ, dhammena samaggakammaṁ. Katamañca, bhikkhave, adhammakammaṁ? Ñattidutiye ce, bhikkhave, kamme ekāya ñattiyā kammaṁ karoti, na ca kammavācaṁ anussāveti—adhammakammaṁ. Ñattidutiye ce, bhikkhave, kamme dvīhi ñattīhi …

… originations of offenses does it originate?” It originates in one way: from body and mind, not from speech. “To which of the four kinds of legal …

… is the power of reflection? It’s when someone reflects: ‘Bad conduct of body, speech, or mind has a bad, painful result in both this life and …

… woman, one commits three kinds of offenses: when one makes physical contact, body with body, one commits an offense entailing suspension; when one makes physical contact …

… Na hevaṁ vattabbe …pe…. Arahato rāgo pahīno, parihāyati arahā arahattāti? Āmantā. Sotāpannassa sakkāyadiṭṭhi pahīnā, parihāyati sotāpanno sotāpattiphalāti? Na hevaṁ vattabbe …pe…. Arahato rāgo pahīno, parihāyati arahā …

… dve khandhe …pe… paṭisandhikkhaṇe …pe… vatthuṁ paccayā khandhā, cakkhāyatanaṁ paccayā cakkhuviññāṇaṁ …pe… kāyāyatanaṁ paccayā kāyaviññāṇaṁ. Vatthuṁ paccayā nevācayagāmināpacayagāmī khandhā. Nevācayagāmināpacayagāmiṁ dhammaṁ paccayā ācayagāmī dhammo uppajjati ārammaṇapaccayā—vatthuṁ …

… “It’s for checking your reflection, sir.” “In the same way, deeds of body, speech, and mind should be done only after repeated checking. When you want …

… known by the tongue … two kinds of touch known by the body … two kinds of idea known by the mind: that which you should …

20. Kayavikkayasikkhāpada Nissaggiyakaṇḍa Kosiyavagga 20. Kayavikkayasikkhāpada Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. …

… a woman—holding her hand or hair, or touching any part of her body—he commits an offense entailing suspension. Suspension 3: indecent speech If a monk, overcome …

… called “the eye”, “the ear”, “the nose”, “the tongue”, and also “the body”: that self is impermanent, not lasting, transient, perishable. That which is called “mind” …