Intention, volition

cetanā

Mind & theory Core — needs to be understood Stage 4 of 8

The intentional moment in every experience. "Intention is what I call action," says the Buddha — cetanā is what joins the analysis of experience to ethics.

On the path: 4 · How experience arises — What is it we call a person and a world? The five aggregates, the sense fields, contact, feeling, craving, clinging — not-self as a first introduction. → to this stage in the learning path

In the map of the teaching: DN 34 · Groups of four · Fully understanding · DN 33 · dn33:2.2.16

Related & connected

No semantic connections recorded.

Appears in

Interest, choice and not grasping — cetanā and chanda in the web of conditions Theravāda Abhidhamma · study record · cetanā, chanda & gotrabhū
Intention and clear comprehension — satipaṭṭhāna and cetanā Satipaṭṭhāna · cetanā

Across all traditions

Passages where cetanā occurs literally — in the original, and, where a German translation of the same lines exists, in German.

Kangyur · The Exposition of Karma · English Primary passage

“An illustration [818] from the Śatavarga-āgama Karmavibhaṅgasūtra : The title of this unidentified work is according to the Sanskrit versions. The Tibetan reads brgya bsdus pa’i mdo (* Śatavargasūtra ?). Lévi (1932, p. 97, n. 9) identified a partial correspondence of this citation in a passage of the Pāli Mahākammavibhaṅgasutta (MN III, 214–15). See also Kudo 2004, p. 248, n. 20.
Pāli commentaries · ekakanipāta-aṭṭhakathā · Pāli

yā ca cetanā tiādīsu diṭṭhisahajātāva cetanā cetanā nāma, diṭṭhisahajātāva patthanā patthanā nāma, cetanāpatthanānaṃ vasena cittaṭṭhapanā paṇidhi nāma, tehi pana cetanādīhi sampayuttā phassādayo saṅkhārā nāma| diṭṭhi hissa, bhikkhave, pāpikā ti yasmā tassa puggalassa diṭṭhi pāpikā lāmikā| nikkhitta nti ropitaṃ| upādiyatī ti gaṇhāti| kaṭukattāyā ti idaṃ purimasseva vevacanaṃ| ‘‘vaṇṇagandharasūpeto , amboyaṃ ahuvā pure| tameva pūjaṃ labhamāno, kenambo kaṭukapphalo|| ‘‘pucimandaparivāro, ambo te dadhivāhana| mūlaṃ mūlena saṃsaṭṭhaṃ, sākhā sākhā nisevare|
Narrative literature · 108 Buddhist stotras · Sanskrit

tameva śaraṇaṃ gantuṃ taṃ stotuṃ tamupāsitum / tasyaiva śāsane sthātuṃ nyāyyaṃ yadyasti cetanā //
Jaina scriptures · Jaina Sūtras I: Ācārāṅga & Kalpa Sūtra (SBE 22) · English

(6) About this the Revered One has taught 1 I.e. in a permanent soul, different from the body. This is said against the Aarvakas. ? [. e. the plurality of souls, not in one all-soul, as the Vedántins. > Kamma (karma) is that which darkens our intellect, &c. Its result is the suffering condition of men, its cause is action (kiriya, kriy4). : * 'The different tenses employed in these sentences imply, ac- cording to the commentators, the acknowledgment of the reality of time, as past, present, future. ? Kamma-samárazbha. Kamma has been explained above.
Indian tantras · Mahāsaṃnipātaratnaketudhāraṇīsūtra, 1-6, 10-11 · Sanskrit

vijñāna vartatendriyeṣu vidyutā yathā nabhe anātmakāśca sarve sparśavedanāpi cetanā / yoniśo nirīkṣya kiṃcidasti naiva dravyatā saṃmohito hi bālavargo yantravat pravartate // Rkp_3.52 //

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