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… Dhamma. A deep understanding of human nature and the human problem of suffering had mellowed him and bred in him, in an unusual degree, qualities of …

… vedanāya sampayuttaṁ ekaṁ khandhaṁ paṭicca dve khandhā, dve khandhe paṭicca eko khandho. Dukkhāya vedanāya sampayuttaṁ dhammaṁ paṭicca dukkhāya vedanāya sampayutto dhammo uppajjati hetupaccayā—dukkhāya vedanāya sampayuttaṁ ekaṁ …

… sutamaye ñāṇaṁ. “Sabbe saṅkhārā aniccā”ti sotāvadhānaṁ, taṁpajānanā paññā sutamaye ñāṇaṁ. “Sabbe saṅkhārā dukkhā”ti sotāvadhānaṁ, taṁpajānanā paññā sutamaye ñāṇaṁ. “Sabbe dhammā anattā”ti sotāvadhānaṁ, taṁpajānanā paññā sutamaye ñāṇaṁ. …

Saccavibhaṅga 1. Suttantabhājanīya Cattāri ariyasaccāni— dukkhaṁ ariyasaccaṁ, dukkhasamudayaṁ ariyasaccaṁ, dukkhanirodhaṁ ariyasaccaṁ, dukkhanirodhagāminī paṭipadā ariyasaccaṁ. 1.1. Dukkhasacca Tattha katamaṁ dukkhaṁ …

5.2.1. Uppādavāra 5.2.1. Uppādavāra 5.2.1.1. Paccuppannavāra 5.2.1.1.1. Anulomapuggala Yassa dukkhasaccaṁ uppajjati tassa samudayasaccaṁ uppajjatīti? Sabbesaṁ upapajjantānaṁ pavatte taṇhāvippayuttacittassa uppādakkhaṇe tesaṁ dukkhasaccaṁ uppajjati, no …

… phassapaccayā vedanā, vedanāpaccayā taṇhā, taṇhāpaccayā upādānaṁ, upādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti. Evametassa kevalassa dukkhakkhandhassa samudayo hoti. Tattha katamā avijjā? Dukkhe aññāṇaṁ, dukkhasamudaye aññāṇaṁ, …

5.2.2. Nirodhavāra 5.2.2. Nirodhavāra 5.2.2.1 Paccuppannavāra 5.2.2.1.1. Anulomapuggala Yassa dukkhasaccaṁ nirujjhati tassa samudayasaccaṁ nirujjhatīti? Sabbesaṁ cavantānaṁ pavatte taṇhāvippayuttacittassa bhaṅgakkhaṇe tesaṁ dukkhasaccaṁ nirujjhati, no …

… future. With no future consequence, deeds end. With the ending of deeds, suffering ends. With the ending of suffering, feeling ends. And with the ending of …

… niruddhā vigatā vipariṇatā atthaṅgatā abbhatthaṅgatā uppajjitvā vigatā atītā atītaṁsena saṅgahitā, sukhā vedanā dukkhā vedanā adukkhamasukhā vedanā— ayaṁ vuccati vedanā atītā. Tattha katamā vedanā anāgatā? Yā vedanā …

… taṁ bhagavā brūhi metaṁ,</b> (iccāyasmā mettagū) <b>Maññāmi taṁ vedaguṁ bhāvitattaṁ;</b> <b>Kuto nu dukkhā samudāgatā ime,</b> <b>Ye keci lokasmimanekarūpā.</b> <b>Pucchāmi taṁ bhagavā brūhi metan</b>ti. <b>Pucchāmī</b>ti tisso pucchā— …

5.2.3. Uppādanirodhavāra 5.2.3. Uppādanirodhavāra 5.2.3.1 Paccuppannavāra 5.2.3.1.1. Anulomapuggala Yassa dukkhasaccaṁ uppajjati tassa samudayasaccaṁ nirujjhatīti? No. Yassa vā pana samudayasaccaṁ nirujjhati tassa dukkhasaccaṁ uppajjatīti? …

… katamo parato ghoso? Yā parato desanā ovādo anusāsanī saccakathā saccānulomo. Cattāri saccāni— dukkhaṁ samudayo nirodho maggo. Imesaṁ catunnaṁ saccānaṁ yā desanā sandassanā vivaraṇā vibhajanā uttānīkiriyā pakāsanā— …

… This is how there is the origin of this whole mass of suffering. But with the complete fading away and end of ignorance comes the end …

… diṭṭhigatānaṁ pahānāya paṭhamāya bhūmiyā pattiyā vivicceva kāmehi …pe… paṭhamaṁ jhānaṁ upasampajja viharati dukkhapaṭipadaṁ dandhābhiññaṁ, tasmiṁ samaye phasso hoti …pe… avikkhepo hoti …pe… ime dhammā kusalā. Tasseva …

… …pe… vicikicchānusayo anusetīti? Āmantā. Yattha vā pana vicikicchānusayo anuseti tattha kāmarāgānusayo anusetīti? Dukkhāya vedanāya rūpadhātuyā arūpadhātuyā ettha vicikicchānusayo anuseti, no ca tattha kāmarāgānusayo anuseti. Kāmadhātuyā dvīsu …

… kāyaviññāṇadhātu, manodhātu, dhammadhātu, manoviññāṇadhātu— imā vuccanti “aṭṭhārasa dhātuyo”. Tattha katamāni cattāri saccāni? Dukkhasaccaṁ, samudayasaccaṁ, nirodhasaccaṁ, maggasaccaṁ— imāni vuccanti “cattāri saccāni”. Tattha katamāni bāvīsatindriyāni? Cakkhundriyaṁ, sotindriyaṁ, ghānindriyaṁ, …

… …pe… vicikicchānusayena sānusayoti? Āmantā. Yato vā pana vicikicchānusayena sānusayo tato kāmarāgānusayena sānusayoti? Dukkhāya vedanāya rūpadhātuyā arūpadhātuyā tato vicikicchānusayena sānusayo, no ca tato kāmarāgānusayena sānusayo. Kāmadhātuyā dvīsu …

5.1.2. Paṇṇattivāraniddesa 5.1.2. Paṇṇattivāraniddesa 5.1.2.1. Padasodhanavāra 5.1.2.1.1. Anuloma Dukkhaṁ dukkhasaccanti? Āmantā. Dukkhasaccaṁ dukkhanti? Kāyikaṁ dukkhaṁ cetasikaṁ dukkhaṁ ṭhapetvā avasesaṁ dukkhasaccaṁ, na dukkhaṁ. …

… jhāne jhānaṅgaṁ, sukhaṁ tassa aṅganti ca. Cetaso ekodibhāvo catutthe jhāne jhānaṅgaṁ, upekkhā adukkhamasukhā catutthe jhāne jhānaṅgaṁ, abhinisābhūmi upekkhāsatipārisuddhi catutthe jhāne jhānaṅgaṁ. Satipārisuddhi ca anekajjhānabhūmīsu jhānaṅgasamāyuttā pīti …

… byantīakāsi anabhāvaṅgamesi. “Taṇhādutiyo puriso, dīghamaddhāna saṁsaraṁ; Itthabhāvaññathābhāvaṁ, saṁsāraṁ nātivattati. Etamādīnavaṁ ñatvā, Taṇhaṁ dukkhassa sambhavaṁ; Vītataṇho anādāno, Sato bhikkhu paribbaje”ti. Evaṁ so paccekasambuddho taṇhāya pahānaṭṭhena eko. Kathaṁ …

… …pe… vicikicchānusayo pahīnoti? Āmantā. Yattha vā pana vicikicchānusayo pahīno tattha kāmarāgānusayo pahīnoti? Dukkhāya vedanāya rūpadhātuyā arūpadhātuyā ettha vicikicchānusayo pahīno; kāmarāgānusayo na vattabbo “pahīno”ti vā “appahīno”ti vā. …

… parasmā lokā imaṁ lokan”ti? Āmantā. Nanu vuttaṁ bhagavatā— “Sa sattakkhattuparamaṁ, sandhāvitvāna puggalo; Dukkhassantakaro hoti, sabbasaṁyojanakkhayā”ti. Attheva suttantoti? Āmantā. Tena hi puggalo sandhāvati asmā lokā paraṁ lokaṁ, …

… …pe… vicikicchānusayaṁ pajahatīti? Āmantā. Yato vā pana vicikicchānusayaṁ pajahati tato kāmarāgānusayaṁ pajahatīti? Dukkhāya vedanāya rūpadhātuyā arūpadhātuyā tato vicikicchānusayaṁ pajahati, no ca tato kāmarāgānusayaṁ pajahati. Kāmadhātuyā dvīsu …

… …pe… vicikicchānusayaṁ parijānātīti? Āmantā. Yato vā pana vicikicchānusayaṁ parijānāti tato kāmarāgānusayaṁ parijānātīti? Dukkhāya vedanāya rūpadhātuyā arūpadhātuyā tato vicikicchānusayaṁ parijānāti, no ca tato kāmarāgānusayaṁ parijānāti. Kāmadhātuyā dvīsu …

… anulomā cattāro vimokkhā. Katame <b>dubhato vuṭṭhānānaṁ anulomā cattāro vimokkhā?</b> Sotāpattimaggaṁ paṭilābhatthāya <b>aniccānupassanā, dukkhānupassanā, anattānupassanā</b>. Sakadāgāmimaggaṁ paṭilābhatthāya …pe… anāgāmimaggaṁ paṭilābhatthāya …pe… arahattamaggaṁ paṭilābhatthāya <b>aniccānupassanā, dukkhānupassanā, anattānupassanā</b>— ime …

… paccanīyānulomaṁ.) (Yathā kusalattike pañhāvārassa anulomampi paccanīyampi anulomapaccanīyampi paccanīyānulomampi gaṇitaṁ, evaṁ gaṇetabbaṁ.) 3.1.2.2. Dukkhāyavedanāyasampayuttapada 3.1.2.2.1–6 Paṭiccādivāra Paccayacatukka Hetu Hetuṁ dukkhāya vedanāya sampayuttaṁ dhammaṁ paṭicca hetu dukkhāya vedanāya …

… lokānukampāya atthāya hitāya sukhāya devamanussānan’ti. Kena pana kāraṇena bhagavā samādapesi? Jātipi, mahārāja, dukkhā, jarāpi dukkhā, byādhipi dukkho, maraṇampi dukkhaṁ, sokopi dukkho, paridevopi dukkho, dukkhampi dukkhaṁ, domanassampi …

… cittassa sārāgo— ayaṁ vuccati “abhijjhā”. Tattha katamaṁ domanassaṁ? Yaṁ cetasikaṁ asātaṁ cetasikaṁ dukkhaṁ cetosamphassajaṁ asātaṁ dukkhaṁ vedayitaṁ cetosamphassajā asātā dukkhā vedanā— idaṁ vuccati “domanassaṁ”. Iti ayañca …

… pairs of teachings.’ And what pairs do they speak of? ‘This is suffering; this is the origin of suffering’: this is the first contemplation. ‘This is …

… the four noble truths? It’s when a mendicant truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of …

… tassa mahabbhayan”ti. <b>Avijjāya nivuto loko,</b> (ajitāti bhagavā) <b>Vevicchā pamādā nappakāsati;</b> <b>Jappābhilepanaṁ brūmi,</b> <b>Dukkhamassa mahabbhayaṁ. </b> <b>Avijjāya nivuto loko</b>ti. <b>Avijjā</b>ti dukkhe aññāṇaṁ dukkhasamudaye aññāṇaṁ dukkhanirodhe aññāṇaṁ dukkhanirodhagāminiyā …

… hoti yathā taṁ viddasuno. Cattārimāni, bhikkhave, dhammasamādānāni. Katamāni cattāri? Atthi, bhikkhave, dhammasamādānaṁ paccuppannadukkhañceva āyatiñca dukkhavipākaṁ; atthi, bhikkhave, dhammasamādānaṁ paccuppannasukhaṁ āyatiṁ dukkhavipākaṁ; atthi, bhikkhave, dhammasamādānaṁ paccuppannadukkhaṁ āyatiṁ …

… viddho ruppati kuppati ghaṭṭīyati pīḷīyati, byādhito domanassito hoti, evamevaṁ vatthukāmānaṁ vipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā. So kāmasallena ca sokasallena ca viddho, ruppati kuppati ghaṭṭīyati pīḷīyati byādhito domanassito hotīti— …

… Saccakathā 2.2. Saccakathā Purimanidānaṁ. “Cattārimāni, bhikkhave, tathāni avitathāni anaññathāni. Katamāni cattāri? ‘Idaṁ dukkhan’ti, bhikkhave, tathametaṁ avitathametaṁ anaññathametaṁ; ‘ayaṁ dukkhasamudayo’ti tathametaṁ avitathametaṁ anaññathametaṁ, ‘ayaṁ dukkhanirodho’ti tathametaṁ avitathametaṁ …

… pariyāpuṇāti— suttaṁ geyyaṁ veyyākaraṇaṁ gāthaṁ udānaṁ itivuttakaṁ jātakaṁ abbhutadhammaṁ vedallaṁ. So “idaṁ dukkhan”ti yathābhūtaṁ nappajānāti, “ayaṁ dukkhasamudayo”ti yathābhūtaṁ nappajānāti, “ayaṁ dukkhanirodho”ti yathābhūtaṁ nappajānāti, “ayaṁ dukkhanirodhagāminī paṭipadā”ti …

… dhammā, Manoseṭṭhā manomayā; Manasā ce paduṭṭhena, Bhāsati vā karoti vā; Tato naṁ dukkhamanveti, Cakkaṁva vahato padan”ti. Idaṁ saṅkilesabhāgiyaṁ suttaṁ. “Middhī yadā hoti mahagghaso ca, Niddāyitā samparivattasāyī; …

… cessation, and the practice that leads to their cessation should be known. Suffering should be known. And its source, diversity, result, cessation, and the practice that …

… manoviññāṇaṁ ime cha viññāṇakāyā, ayaṁ viññāṇakkhandho. Ime pañcakkhandhā. Tesaṁ kā pariññā? Aniccaṁ dukkhaṁ saññā anattāti esā etesaṁ pariññā. Tattha katamo khandhattho? Samūhattho khandhattho, puñjattho khandhattho, rāsattho …

… toward knowledge of the ending of defilements. I truly understood: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of …

… kusalā. Katame dhammā kusalā? Yasmiṁ samaye rūpūpapattiyā maggaṁ bhāveti sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṁ atthaṅgamā adukkhamasukhaṁ upekkhāsatipārisuddhiṁ catutthaṁ jhānaṁ upasampajja viharati pathavīkasiṇaṁ, tasmiṁ …

… sukhavedanā cittasamuṭṭhānañca rūpaṁ; paṭisandhikkhaṇe …pe…. (Mahābhūtā natthi.) Sukhāya vedanāya sampayuttaṁ dhammaṁ paṭicca nadukkhāya vedanāya sampayutto dhammo uppajjati hetupaccayā—sukhāya vedanāya sampayuttaṁ ekaṁ khandhaṁ paṭicca tayo khandhā cittasamuṭṭhānañca …

… up ignorance and given rise to knowledge, and make an end of suffering in this very life. When they’ve done this, they’re defined as a noble …

… yaṁ icchasi taṁ daṇḍaṁ paṇehī”ti. Tamenaṁ rājā paribhāsati. So paribhāsapaccayā bhayampi uppādeti, dukkhaṁ domanassaṁ paṭisaṁvedeti. Etaṁ bhayaṁ dukkhaṁ domanassaṁ kuto tassa? Attadaṇḍato jātaṁ sañjātaṁ nibbattaṁ abhinibbattaṁ …

… Yathā ariyasaccāni nikkhepo cattāri saccāni sādhāraṇāni asādhāraṇāni ca. Yāni ca aṭṭhārasa padāni dukkhato satta padāni saṅkhepena kāyikena cetasikena dukkhena, appiyasampayogena piyavippayogena ca tīhi ca saṅkhatāhi. Tattha …

… revealing of the four noble truths. What four? The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads …

5.1.1. Paṇṇattivārauddesa 5.1.1. Paṇṇattivārauddesa Namo tassa Bhagavato Arahato Sammāsambuddhassa. Cattāri saccāni—dukkhasaccaṁ, samudayasaccaṁ nirodhasaccaṁ, maggasaccaṁ. 5.1.1.1. Padasodhanavāra 5.1.1.1.1. Anuloma Dukkhaṁ dukkhasaccaṁ? Dukkhasaccaṁ dukkhaṁ? Samudayo samudayasaccaṁ? …

… vedanāya sampayuttaṁ hetuṁ dhammaṁ paṭicca sukhāya vedanāya sampayutto hetu dhammo uppajjati hetupaccayā. Dukkhāya vedanāya sampayuttaṁ hetuṁ dhammaṁ paṭicca dukkhāya vedanāya sampayutto hetu dhammo uppajjati hetupaccayā. Adukkhamasukhāya …

… catuvīsa …pe… vipāke nava …pe… avigate ekūnatiṁsa. (Sahajātavārepi …pe… pañhāvārepi vitthāro.) 11.1.2. Dukkhāyavedanāyasampayuttapada Hetu Nakusalaṁ nadukkhāya vedanāya sampayuttaṁ dhammaṁ paṭicca nakusalo nadukkhāya vedanāya sampayutto dhammo uppajjati …

… eye permanent or impermanent?” “Impermanent, sir.” “But if it’s impermanent, is it suffering or happiness?” “Suffering, sir.” “But if it’s impermanent, suffering, and perishable, is it …

… for feeling. It’s for one who feels that I declare: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of …

… paccavekkhanti, sekkhā maggā vuṭṭhahitvā maggaṁ paccavekkhanti, sekkhā vā puthujjanā vā kusalaṁ aniccato dukkhato anattato vipassanti, cetopariyañāṇena kusalacittasamaṅgissa cittaṁ jānanti. Ākāsānañcāyatanakusalaṁ viññāṇañcāyatanakusalassa ārammaṇapaccayena paccayo. Ākiñcaññāyatanakusalaṁ nevasaññānāsaññāyatanakusalassa ārammaṇapaccayena …

… vivekapabbhāran”ti. “Kati panāyye, vedanā”ti? “Tisso kho imā, āvuso visākha, vedanā— sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā”ti. “Katamā panāyye, sukhā vedanā, katamā dukkhā vedanā, katamā adukkhamasukhā vedanā”ti? …

… replied. The Buddha said this: “Take a mendicant who probes within: ‘The suffering that arises in the world starting with old age and death takes many …

… Aññataro vā bhikkhu kāmehi natthi atthoti, te piyarūpaṁ dukkhena paṭinissajjanti. Tena vuccati “dukkhā paṭipadā”ti. Iti ime sabbasattā dvīsu paṭipadāsu samosaraṇaṁ gacchanti dukkhāyañca sukhāyañca. Tattha ye diṭṭhicaritā …

… all, without dispassion for it and giving it up, you can’t end suffering. And what is the all, without directly knowing and completely understanding which, without …

… Catukkamātikā Catubbidhena ñāṇavatthu— Kammassakatañāṇaṁ, saccānulomikaṁ ñāṇaṁ, maggasamaṅgissa ñāṇaṁ, phalasamaṅgissa ñāṇaṁ. Dukkhe ñāṇaṁ, dukkhasamudaye ñāṇaṁ, dukkhanirodhe ñāṇaṁ, dukkhanirodhagāminiyā paṭipadāya ñāṇaṁ. Kāmāvacarā paññā, rūpāvacarā paññā, arūpāvacarā paññā, apariyāpannā …

… the ultimate noble wisdom, namely, the knowledge of the ending of all suffering. Their freedom, being founded on truth, is unshakable. For that which is false …

… Ayaṁ nikkhepapaññatti. Kā ca pakatikathāya desanā, cattāri saccāni. Yathā bhagavā āha— “idaṁ dukkhan”ti ayaṁ paññatti pañcannaṁ khandhānaṁ channaṁ dhātūnaṁ aṭṭhārasannaṁ dhātūnaṁ dvādasannaṁ āyatanānaṁ dasannaṁ indriyānaṁ nikkhepapaññatti. …

… taṁ ariyā ācikkhanti—“upekkhako satimā sukhavihārī”ti tatiyaṁ jhānaṁ upasampajja viharati; sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṁ atthaṅgamā adukkhamasukhaṁ upekkhāsatipārisuddhiṁ catutthaṁ jhānaṁ upasampajja viharati; sabbaso rūpasaññānaṁ …

Idaṁdukkhantikathā Ekādasamavagga Idaṁdukkhantikathā “Idaṁ dukkhan”ti vācaṁ bhāsato “idaṁ dukkhan”ti ñāṇaṁ pavattatīti? Āmantā. “Ayaṁ dukkhasamudayo”ti …

… abhisambuddhā cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṁvattati. Idaṁ kho pana, bhikkhave, dukkhaṁ ariyasaccaṁ. Jātipi dukkhā, jarāpi dukkhā, byādhipi dukkho, maraṇampi dukkhaṁ, appiyehi sampayogo dukkho, piyehi …

… Ārammaṇa Upādinnupādāniyo dhammo upādinnupādāniyassa dhammassa ārammaṇapaccayena paccayo—sekkhā vā puthujjanā vā cakkhuṁ aniccato dukkhato anattato vipassanti, assādenti abhinandanti; taṁ ārabbha rāgo uppajjati …pe… domanassaṁ uppajjati; kusalākusale niruddhe …

Dhammataṇhānadukkhasamudayotikathā Terasamavagga Dhammataṇhānadukkhasamudayotikathā Dhammataṇhā na dukkhasamudayoti? Āmantā. Rūpataṇhā na dukkhasamudayoti? Na hevaṁ vattabbe …pe… …

… kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti. Savitakkasavicāre khandhe aniccato dukkhato anattato vipassanti assādenti abhinandanti; taṁ ārabbha rāgo uppajjati …pe… domanassaṁ uppajjati. Savitakkasavicāre khandhe …

… vedanāya sampayutto nakusalo dhammo uppajjati hetupaccayā. Nasukhāya vedanāya sampayuttaṁ nakusalaṁ dhammaṁ paṭicca nadukkhāya vedanāya sampayutto nakusalo dhammo uppajjati hetupaccayā. Nasukhāya vedanāya sampayuttaṁ nakusalaṁ dhammaṁ paṭicca naadukkhamasukhāya …

… them. The Buddha says that sensual pleasures give little gratification and much suffering and distress, and they are all the more full of drawbacks. With the …

… kho āyasmā bhūmijo āyasmantaṁ sāriputtaṁ etadavoca: “Santāvuso sāriputta, eke samaṇabrāhmaṇā kammavādā sayaṅkataṁ sukhadukkhaṁ paññapenti. Santi panāvuso sāriputta, eke samaṇabrāhmaṇā kammavādā paraṅkataṁ sukhadukkhaṁ paññapenti. Santāvuso sāriputta, eke …

… satthavāho satte kantāraṁ tāreti, jātikantāraṁ tāreti, jarākantāraṁ tāreti, byādhikantāraṁ …pe… maraṇakantāraṁ … sokaparidevadukkhadomanassupāyāsakantāraṁ tāreti, rāgakantāraṁ tāreti, dosakantāraṁ … mohakantāraṁ … mānakantāraṁ … diṭṭhikantāraṁ … kilesakantāraṁ … …

… vā arahattaṁ vā sacchikarissatīti— netaṁ ṭhānaṁ vijjati. So vata, bhikkhave, bhikkhu sabbasaṅkhāre dukkhato samanupassanto anulomikāya khantiyā samannāgato bhavissatīti— ṭhānametaṁ vijjati; anulomikāya khantiyā samannāgato sammattaniyāmaṁ okkamissatīti— ṭhānametaṁ …

… yogo gantho upādānaṁ āvaraṇaṁ nīvaraṇaṁ chadanaṁ bandhanaṁ upakkileso anusayo pariyuṭṭhānaṁ latā vevicchaṁ dukkhamūlaṁ dukkhanidānaṁ dukkhappabhavo mārapāso mārabaḷisaṁ māravisayo taṇhānadī taṇhājālaṁ taṇhāgaddulaṁ taṇhāsamuddo abhijjhā lobho akusalamūlaṁ— ayaṁ …

… …pe… paññāya nadassanena pahātabbassa rāgassa …pe… patthanāya … kāyikassa sukhassa … kāyikassa dukkhassa … maggassa, phalasamāpattiyā upanissayapaccayena paccayo. Nadassanena pahātabbo dhammo dassanena pahātabbassa dhammassa upanissayapaccayena paccayo—ārammaṇūpanissayo, …

The Shorter Discourse on the Mass of Suffering So I have heard. At one time the Buddha was staying in the …

… eye permanent or impermanent?” “Impermanent, sir.” “But if it’s impermanent, is it suffering or happiness?” “Suffering, sir.” “But if it’s impermanent, suffering, and perishable, is it …

… ca gaṇḍo, samathavipassanā gaṇḍanigghātakabhesajjaṁ. Attakilamathānuyogo kāmasukhallikānuyogo ca sallo, samathavipassanā salluddharaṇabhesajjaṁ. Tattha saṅkileso dukkhaṁ, tadabhisaṅgo taṇhā samudayo, taṇhānirodho dukkhanirodho, samathavipassanā dukkhanirodhagāminī paṭipadā, imāni cattāri saccāni. Dukkhaṁ pariññeyyaṁ, …

… abyāpādo abyāpajjo adoso kusalamūlaṁ— ayaṁ vuccati adoso. Tattha katamo amoho? Dukkhe ñāṇaṁ, dukkhasamudaye ñāṇaṁ, dukkhanirodhe ñāṇaṁ, dukkhanirodhagāminiyā paṭipadāya ñāṇaṁ, pubbante ñāṇaṁ, aparante ñāṇaṁ, pubbantāparante ñāṇaṁ, idappaccayatā …

… of substantial reality. <em>Three feelings:</em> pleasure, pain, and neutral. <em>Three forms of suffering:</em> the suffering inherent in painful feeling, the suffering inherent in conditions, and the …

… kandāmi: ‘kahaṁ, ekaputtaka, kahaṁ, ekaputtakā’”ti. “Evametaṁ, gahapati, evametaṁ, gahapati. Piyajātikā hi, gahapati, sokaparidevadukkhadomanassupāyāsā piyappabhavikā”ti. “Kassa kho nāmetaṁ, bhante, evaṁ bhavissati: ‘piyajātikā sokaparidevadukkhadomanassupāyāsā piyappabhavikā’ti? Piyajātikā hi kho, …

… brahmins who teach the efficacy of deeds. Some of them declare that suffering is made by oneself. Some of them declare that suffering is made by …

… and death; by sorrow, lamentation, pain, sadness, and distress. I’m swamped by suffering, mired in suffering. Hopefully I can make an end to this entire mass …

… rise to knowledge, it is quite impossible to make an end of suffering in this very life. Ear consciousness … Nose consciousness … Tongue consciousness … …