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… FORMULA. Satipaṭṭhāna is the continuous, direct observation of an object — body, feeling, consciousness or phenomena — with ardour (ātāpī), clear understanding (sampajāno) and mindfulness (satimā), …

Khandhavibhaṅga 1. Suttantabhājanīya Namo tassa Bhagavato Arahato Sammāsambuddhassa. Pañcakkhandhā— rūpakkhandho, vedanākkhandho, saññākkhandho, saṅkhārakkhandho, viññāṇakkhandho. 1.1. Rūpakkhandha Tattha katamo rūpakkhandho? Yaṁ kiñci rūpaṁ atītānāgatapaccuppannaṁ ajjhattaṁ …

1.3. Die Gefühls-Dreiergruppe (Vedanāttika)

… Suttantabhājanīya Avijjāpaccayā saṅkhārā, saṅkhārapaccayā viññāṇaṁ, viññāṇapaccayā nāmarūpaṁ, nāmarūpapaccayā saḷāyatanaṁ, saḷāyatanapaccayā phasso, phassapaccayā vedanā, vedanāpaccayā taṇhā, taṇhāpaccayā upādānaṁ, upādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti. Evametassa …

2.2.1. Uppādavāra 2.2.1. Uppādavāra 2.2.1.1 Paccuppannavāra 2.2.1.1.1. Anulomapuggala Yassa rūpakkhandho uppajjati tassa vedanākkhandho uppajjatīti? Asaññasattaṁ upapajjantānaṁ tesaṁ rūpakkhandho uppajjati, no ca tesaṁ vedanākkhandho uppajjati. Pañcavokāraṁ upapajjantānaṁ …

2.2.2. Nirodhavāra 2.2.2. Nirodhavāra 2.2.2.1 Paccuppannavāra 2.2.2.1.1. Anulomapuggala Yassa rūpakkhandho nirujjhati tassa vedanākkhandho nirujjhatīti? Asaññasattā cavantānaṁ tesaṁ rūpakkhandho nirujjhati, no ca tesaṁ vedanākkhandho nirujjhati. Pañcavokārā cavantānaṁ …

… Rūpadhātuyā arūpadhātuyā ettha mānānusayo anuseti, no ca tattha kāmarāgānusayo anuseti. Kāmadhātuyā dvīsu vedanāsu ettha mānānusayo ca anuseti kāmarāgānusayo ca anuseti. Yattha kāmarāgānusayo anuseti tattha diṭṭhānusayo …pe… …

… Rūpadhātuyā arūpadhātuyā tato mānānusayena sānusayo, no ca tato kāmarāgānusayena sānusayo. Kāmadhātuyā dvīsu vedanāsu tato mānānusayena ca sānusayo kāmarāgānusayena ca sānusayo. Yato kāmarāgānusayena sānusayo tato diṭṭhānusayena …pe… …

2.2.3. Uppādanirodhavāra 2.2.3. Uppādanirodhavāra 2.2.3.1 Paccuppannavāra 2.2.3.1.1. Anulomapuggala Yassa rūpakkhandho uppajjati tassa vedanākkhandho nirujjhatīti? No. Yassa vā pana vedanākkhandho nirujjhati tassa rūpakkhandho uppajjatīti? No. Yassa vedanākkhandho …

… ettha mānānusayo pahīno; kāmarāgānusayo na vattabbo “pahīno”ti vā “appahīno”ti vā. Kāmadhātuyā dvīsu vedanāsu ettha mānānusayo ca pahīno kāmarāgānusayo ca pahīno. Yattha kāmarāgānusayo pahīno tattha diṭṭhānusayo …pe… …

… Rūpadhātuyā arūpadhātuyā tato mānānusayaṁ pajahati, no ca tato kāmarāgānusayaṁ pajahati. Kāmadhātuyā dvīsu vedanāsu tato mānānusayañca pajahati kāmarāgānusayañca pajahati. Yato kāmarāgānusayaṁ pajahati tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ pajahatīti? …

… Rūpadhātuyā arūpadhātuyā tato mānānusayaṁ parijānāti, no ca tato kāmarāgānusayaṁ parijānāti. Kāmadhātuyā dvīsu vedanāsu tato mānānusayañca parijānāti kāmarāgānusayañca parijānāti. Yato kāmarāgānusayaṁ parijānāti tato diṭṭhānusayaṁ …pe… vicikicchānusayaṁ parijānātīti? …

… dhātuyo, kati saccāni, kati indriyāni, kati hetū, kati āhārā, kati phassā, kati vedanā, kati saññā, kati cetanā, kati cittāni? Pañcakkhandhā, dvādasāyatanāni, aṭṭhārasa dhātuyo, cattāri saccāni, bāvīsatindriyāni, …

… pañhāvārassa anulomampi paccanīyampi anulomapaccanīyampi paccanīyānulomampi gaṇitaṁ, evaṁ gaṇetabbaṁ.) Hetudukakusalattikaṁ niṭṭhitaṁ. 3.1.2. Hetuduka, Vedanāttika 3.1.2.1. Sukhāyavedanāyasampayuttapada 3.1.2.1.1–6 Paṭiccādivāra Paccayacatukka Hetu Hetuṁ sukhāya vedanāya sampayuttaṁ dhammaṁ paṭicca hetu …

11.1. Kusalattika, Vedanāttika 11.1. Kusalattika, Vedanāttika Namo tassa Bhagavato Arahato Sammāsambuddhassa. 11.1.1. Sukhāyavedanāyasampayuttapada Hetu Nakusalaṁ nasukhāya …

… Piyarūpaṁ sātarūpaṁ rūpaṁ, na rūpakkhandho. Rūpakkhandho rūpañceva rūpakkhandho ca. Rūpakkhandho rūpanti? Āmantā. Vedanā vedanākkhandhoti? Āmantā. Vedanākkhandho vedanāti? Āmantā. Saññā saññākkhandhoti? Diṭṭhisaññā saññā, na saññākkhandho. Saññākkhandho saññā …

… Kathaṁ <b>abhinivesaparāmāso diṭṭhi</b>? Rūpaṁ etaṁ mama, esohamasmi, eso me attāti— abhinivesaparāmāso diṭṭhi. Vedanaṁ etaṁ mama …pe… saññaṁ etaṁ mama …pe… saṅkhāre etaṁ mama …pe… viññāṇaṁ etaṁ …

… viharati ajjhattabahiddhā kāye kāyānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ, ajjhattaṁ vedanāsu vedanānupassī viharati bahiddhā vedanāsu vedanānupassī viharati ajjhattabahiddhā vedanāsu vedanānupassī viharati ātāpī sampajāno satimā …

… no ca vattabbe— ‘aññaṁ rūpaṁ añño puggalo’”ti micchā …pe…. Puggalo upalabbhati saccikaṭṭhaparamatthena, vedanā ca upalabbhati saccikaṭṭhaparamatthena …pe… saññā ca upalabbhati …pe… saṅkhārā ca upalabbhanti …pe… viññāṇañca …

… vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā, tampi abhiññeyyaṁ”. [30] Rūpaṁ abhiññeyyaṁ; vedanā abhiññeyyā; saññā abhiññeyyā; saṅkhārā abhiññeyyā; viññāṇaṁ abhiññeyyaṁ. [5] Cakkhu abhiññeyyaṁ; sotaṁ abhiññeyyaṁ; ghānaṁ …

… na hetū? Te dhamme ṭhapetvā, avasesā kusalākusalābyākatā dhammā kāmāvacarā, rūpāvacarā, arūpāvacarā, apariyāpannā; vedanākkhandho …pe… viññāṇakkhandho; sabbañca rūpaṁ, asaṅkhatā ca dhātu— ime dhammā na hetū. 2.3.2.1.2. Sahetukaduka …

13.2. Vedanāttika 13.2. Vedanāttika Hetu Sukhāya vedanāya sampayuttaṁ dhammaṁ paṭicca nasukhāya vedanāya sampayutto dhammo uppajjati …

… bhāvanā, tadupagavīriyavāhanaṭṭhena bhāvanā, āsevanaṭṭhena bhāvanā. Dīghaṁ assāsapassāsavasena cittassa ekaggataṁ avikkhepaṁ pajānato viditā vedanā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṁ gacchanti. Viditā saññā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṁ …

… If they say, ‘What is a requirement for craving?’ you should answer, ‘Feeling is a requirement for craving.’ When asked, ‘Is there a specific condition for …

… nava. (Saṅkhittaṁ.) Nahetupaccayā ārammaṇe nava. (Saṅkhittaṁ.) (Yathā kusalattike pañhāvāraṁ, evaṁ vitthāretabbaṁ.) 4.1.2. Vedanāttika, Hetuduka Paccayacatukka Sukhāya vedanāya sampayuttaṁ hetuṁ dhammaṁ paṭicca sukhāya vedanāya sampayutto hetu dhammo …

17.1. Kusalattika, Vedanāttika 17.1. Kusalattika, Vedanāttika Namo tassa Bhagavato Arahato Sammāsambuddhassa. Kusalaṁ sukhāya vedanāya sampayuttaṁ dhammaṁ …

… The six classes of contact should be understood. The six classes of feeling should be understood. The six classes of craving should be understood. ‘The six …

… grasping aggregates are substantial reality. That is, the grasping aggregates of form, feeling, perception, choices, and consciousness. The Buddha said that these five grasping aggregates are …

11.10. Vedanāttika, Kusalattika 11.10. Vedanāttika, Kusalattika Nasukhāya vedanāya sampayuttaṁ nakusalaṁ dhammaṁ paṭicca nasukhāya vedanāya sampayutto …

… of developing physical endurance, without developing the mind. They suffer painful physical feelings. This happened to someone once. Their thighs became paralyzed, their heart burst, hot …

… covetousness and displeasure for the world. They meditate observing an aspect of feelings—keen, aware, and mindful, rid of covetousness and displeasure for the world. They meditate …

… phoṭṭhabbārammaṇaṁ vā dhammārammaṇaṁ vā yaṁ yaṁ vā panārabbha, tasmiṁ samaye— Phasso hoti, vedanā hoti, saññā hoti, cetanā hoti, cittaṁ hoti, Vitakko hoti, vicāro hoti, pīti hoti, …

… Tikanikkhepa 2.3.1.1. Kusalattika Katame dhammā kusalā? Tīṇi kusalamūlāni— alobho, adoso, amoho; taṁsampayutto vedanākkhandho, saññākkhandho, saṅkhārakkhandho, viññāṇakkhandho; taṁsamuṭṭhānaṁ kāyakammaṁ, vacīkammaṁ, manokammaṁ— ime dhammā kusalā. Katame dhammā akusalā? …

2.1.1. Paṇṇattivārauddesa 2.1.1. Paṇṇattivārauddesa Namo tassa Bhagavato Arahato Sammāsambuddhassa. Pañcakkhandhā—rūpakkhandho, vedanākkhandho, saññākkhandho, saṅkhārakkhandho, viññāṇakkhandho. 2.1.1.1. Padasodhanavāra 2.1.1.1.1. Anuloma Rūpaṁ rūpakkhandho? Rūpakkhandho rūpaṁ? Vedanā vedanākkhandho? …

… With the ending of deeds, suffering ends. With the ending of suffering, feeling ends. And with the ending of feeling, all suffering will have been worn …

23.1. Kusalattika, Vedanāttika 23.1. Kusalattika, Vedanāttika Namo tassa Bhagavato Arahato Sammāsambuddhassa. Nakusalaṁ nasukhāya vedanāya sampayuttaṁ dhammaṁ …

… of these four fuels? Craving. And what is the source of craving? Feeling. And what is the source of feeling? Contact. And what is the source …

… yaṁ cetasikaṁ asātaṁ cetasikaṁ dukkhaṁ cetosamphassajaṁ asātaṁ dukkhaṁ vedayitaṁ, cetosamphassajā asātā dukkhā vedanā. <b>Domanassāna cūbhayan</b>ti kāmacchandassa ca domanassassa ca ubhinnaṁ pahānaṁ vūpasamaṁ paṭinissaggaṁ paṭippassaddhiṁ amataṁ nibbānanti— …

… Kusalattika, Tika 5.1. Kusalattika, Tika Namo tassa Bhagavato Arahato Sammāsambuddhassa. 5.1.1. Kusalattika, Vedanāttika 5.1.1.1. Sukhāyavedanāyasampayuttapada Hetu Kusalaṁ sukhāya vedanāya sampayuttaṁ dhammaṁ paṭicca kusalo sukhāya vedanāya sampayutto …

The Many Kinds of Feeling So I have heard. At one time the Buddha was staying near Sāvatthī …

… An Arrow “Mendicants, an unlearned ordinary person feels pleasant, painful, and neutral feelings. A learned noble disciple also feels pleasant, painful, and neutral feelings. What, then, …

… bowed, sat down to one side, and asked him, “Sir, how many feelings has the Buddha spoken of?” “Chamberlain, the Buddha has spoken of three feelings: …

… covetousness and displeasure for the world. They meditate observing an aspect of feelings—keen, aware, and mindful, rid of covetousness and displeasure for the world. They meditate …

… odor with the nose … Tasting a flavor with the tongue … Feeling a touch with the body … Becoming conscious of an idea with the …

… cessation, and the practice that leads to their cessation should be known. Feelings should be known. And their source, diversity, result, cessation, and the practice that …

… katattā upacitattā vipākaṁ cakkhuviññāṇaṁ uppannaṁ hoti upekkhāsahagataṁ rūpārammaṇaṁ, tasmiṁ samaye phasso hoti, vedanā hoti, saññā hoti, cetanā hoti, cittaṁ hoti, upekkhā hoti, cittassekaggatā hoti, manindriyaṁ hoti, …

… covetousness and displeasure for the world. They meditate observing an aspect of feelings … They meditate observing an aspect of the mind … They meditate observing …

17.21. Vedanāttika, Kusalattika 17.21. Vedanāttika, Kusalattika Sukhāya vedanāya sampayuttaṁ kusalaṁ dhammaṁ paṭicca nasukhāya vedanāya sampayutto …

… Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Vedanāsu … citte … dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Ime …

… teach the Dhamma like this: ‘When someone feels this kind of pleasant feeling, unskillful qualities grow and skillful qualities decline. But when someone feels that kind …

… the hundred and eight? Mendicants, in one explanation I’ve spoken of two feelings. In another explanation I’ve spoken of three feelings, or five, six, eighteen, thirty-six, …

… phoṭṭhabbārammaṇaṁ vā dhammārammaṇaṁ vā yaṁ yaṁ vā panārabbha, tasmiṁ samaye phasso hoti, vedanā hoti, saññā hoti, cetanā hoti, cittaṁ hoti, vitakko hoti, vicāro hoti, pīti hoti, …

… Yaṁ kāyikaṁ sātaṁ kāyikaṁ sukhaṁ kāyasamphassajaṁ sātaṁ sukhaṁ vedayitaṁ kāyasamphassajā sātā sukhā vedanā— ayaṁ vuccati “sukhadhātu”. Tattha katamā dukkhadhātu? Yaṁ kāyikaṁ asātaṁ kāyikaṁ dukkhaṁ kāyasamphassajaṁ asātaṁ …

… vā uppajjissati vā uppajje vā …pe… yaṁ cakkhuṁ nissāya rūpaṁ ārabbha cakkhusamphassajā vedanā …pe… saññā …pe… cetanā …pe… cakkhuviññāṇaṁ uppajji vā uppajjati vā uppajjissati vā uppajje …

… vā tucchasaṅkhārasamanupassanāvasena vā. Kathaṁ avasiyapavattasallakkhaṇavasena suññato lokaṁ avekkhati? Rūpe vaso na labbhati, vedanāya vaso na labbhati, saññāya vaso na labbhati, saṅkhāresu vaso na labbhati, viññāṇe vaso …

… past.’ Recollecting thus, it’s only form that they recollect. ‘I had such feeling … perception … choices … consciousness in the past.’ Recollecting thus, it’s only …

… Yaṁ kāyikaṁ asātaṁ kāyikaṁ dukkhaṁ kāyasamphassajaṁ asātaṁ dukkhaṁ vedayitaṁ kāyasamphassajā asātā dukkhā vedanā— idaṁ vuccati “dukkhaṁ”. Tattha katamaṁ domanassaṁ? Yaṁ cetasikaṁ asātaṁ cetasikaṁ dukkhaṁ cetosamphassajaṁ asātaṁ …

… Craving for sights, sounds, smells, tastes, touches, and ideas. Craving originates from feeling. Craving ceases when feeling ceases. The practice that leads to the cessation of …

… vipariṇāmadukkhatāya dukkhatāti aññathattaṁ ca saṅkhatalakkhaṇaṁ, dukkhadukkhatāya ca dukkhatā, imesaṁ tiṇṇaṁ saṅkhatalakkhaṇānaṁ tīsu vedanābhūmīsu adukkhamasukhā vedanā uppādo saṅkhatalakkhaṇaṁ, saṅkhāradukkhatāya ca dukkhatā tayo saṅkhatalakkhaṇaṁ, sukhā vedanāya ca vipariṇāmadukkhatāya …

7.2. Vedanāttika 7.2. Vedanāttika Nasukhāya vedanāya sampayuttaṁ dhammaṁ paṭicca nasukhāya vedanāya sampayutto dhammo uppajjati hetupaccayā. …

… to its cessation. They understand form’s gratification, drawback, and escape. They understand feeling … perception … choices … consciousness, its origin, its cessation, and the practice …

… rūpaāyatanāni cakkhu rūpā ca yāva kāyo phoṭṭhabbā ca, ayaṁ rūpakkhandho. Tattha cha vedanākāyā vedanākkhandho cakkhusamphassajā vedanā yāva manosamphassajā vedanā, ayaṁ vedanākkhandho. Tattha cha saññākāyā saññākkhandho, rūpasaññā …

… manāyatanaṁ— phassasampayuttaṁ. Duvidhena manāyatanaṁ— atthi sahetukaṁ, atthi ahetukaṁ. Tividhena manāyatanaṁ— atthi sukhāya vedanāya sampayuttaṁ, atthi dukkhāya vedanāya sampayuttaṁ, atthi adukkhamasukhāya vedanāya sampayuttaṁ …pe…. Evaṁ bahuvidhena manāyatanaṁ. …

16.26. Vedanāttika, Hetuduka 16.26. Vedanāttika, Hetuduka Sukhāya vedanāya sampayuttaṁ hetuṁ dhammaṁ paṭicca nasukhāya vedanāya sampayutto …

… the origin of substantial reality, and the cessation of substantial reality. <em>Three feelings:</em> pleasure, pain, and neutral. <em>Three forms of suffering:</em> the suffering inherent in painful …

… and so do we. The ascetic Gotama advocates the complete understanding of feelings, and so do we. What, then, is the difference between the ascetic Gotama’s …

… up desire, affection, and subservience to the body. There are these three feelings: pleasant, painful, and neutral. At a time when you feel a pleasant feeling, …

… do you think, Yamaka? Is form permanent or impermanent?” “Impermanent, reverend.” “Is feeling …” … “… perception …” … “… choices …” … “… consciousness permanent …

… sat down to one side, and said to him: “Sir, what is feeling? What’s the origin of feeling? What’s the cessation of feeling? What’s the practice …

… vuccati “adhimāno”. Tattha katamo asmimāno? Rūpaṁ asmīti māno, asmīti chando, asmīti anusayo, vedanā …pe… saññā …pe… saṅkhārā …pe… viññāṇaṁ asmīti māno, asmīti chando, asmīti anusayo, yo …

… sat down to one side, and said to him: “Sir, what is feeling? What’s the origin of feeling? What’s the practice that leads to the origin …

… jhāpetvā bhagavā sabbaññutaṁ patto, natthi bhagavato sesakaṁ akusalan”ti. “Kiṁ pana, bhante, dukkhā vedanā tathāgatassa kāye uppannapubbā”ti? “Āma, mahārāja, rājagahe bhagavato pādo sakalikāya khato, lohitapakkhandikābādho uppanno, kāye …

… sense spheres are the condition for contact; contact is the condition for feeling; feeling is the condition for craving; craving is the condition for grasping; grasping …

… said to the Buddha: “Sir, are these the five grasping aggregates: form, feeling, perception, choices, and consciousness?” “Yes, they are,” replied the Buddha. Saying “Good, sir”, …

… which gives rise to sorrow, lamentation, pain, sadness, and distress. They regard feeling as self, self as having feeling, feeling in self, or self in feeling. …

… are these five grasping aggregates. What five? The grasping aggregates of form, feeling, perception, choices, and consciousness. As long as I didn’t truly understand these five …

… sat down to one side, and said to him: “Sir, what is feeling? What’s the origin of feeling? What’s the cessation of feeling? What’s the practice …

… avijjānirodho, avijjānirodhā saṅkhāranirodho, saṅkhāranirodhā viññāṇanirodho, viññāṇanirodhā nāmarūpanirodho, nāmarūpanirodhā saḷāyatananirodho, saḷāyatananirodhā phassanirodho, phassanirodhā vedanānirodho, vedanānirodhā taṇhānirodho, taṇhānirodhā upādānanirodho, upādānanirodhā bhavanirodho, bhavanirodhā jātinirodho, jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti. Evametassa …

… ekādasahāyatanehi ekādasahi dhātūhi saṅgahito. Katihi asaṅgahito? Catūhi khandhehi ekenāyatanena sattahi dhātūhi asaṅgahito. Vedanākkhandho katihi khandhehi katihāyatanehi katihi dhātūhi saṅgahito? Vedanākkhandho ekena khandhena ekenāyatanena ekāya dhātuyā saṅgahito. …

4.8. Tika Saraṇaduka 4.8. Tika Saraṇaduka 4.8.2.1. Saraṇapada Paccayacatukka Sukhāya vedanāya sampayuttaṁ saraṇaṁ dhammaṁ paṭicca sukhāya vedanāya sampayutto saraṇo dhammo uppajjati hetupaccayā. Dukkhāya vedanāya …